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candomblé music

Candomblé Music

Brazil · 1800s

Dancing Epic Dark Sentimental Dreamy

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Description

Candomblé music is the sacred musical practice of the Afro-Brazilian religion Candomblé. It centers on polyrhythmic drumming ensembles, call-and-response singing, and dance that invites the presence (incorporation) of the orixás (divinities). The core ensemble features three hand-played atabaque drums (rum, rumpi, and lê), metal bells (agogô), and rattles/shakers (xequerê, adjá), with the lead drummer (alabê) cueing changes in rhythm and energy.

Stylistically, it preserves multiple West and Central African lineages—especially Yoruba (Ketu/Nagô), Fon/Ewe (Jeje), and Kongo/Angola—expressed in distinct toques (rhythmic patterns) such as ijexá, alujá, agueré, congo, and opanijé. Chants are performed in liturgical languages (predominantly Yoruba/Nagô, as well as Kikongo/Kimbundu and Fon) and in Portuguese, using a responsorial texture led by a solo cantor with a unison chorus. The music is not entertainment but ritual: every rhythm, melody, and text is tied to specific orixás, colors, dances, and ceremonial moments.

Beyond the terreiro (temple), Candomblé’s musical vocabulary has profoundly shaped Brazilian popular music, from afoxé and samba de roda to axé and MPB, especially through the diffusion of the ijexá timeline and call-and-response vocal aesthetics.

History

How to make a track in this genre

Top albums

O canto dos escravos

O canto dos escravos

Clementina de Jesus, Doca Geraldo Filme

Ascensão

Serena Assumpção

Obaluayê!

Orquestra Afro-Brasileira

Tam... Tam... Tam...!

Tam... Tam... Tam...!

Brasiliana, Miécio Askanasy, José Prates & Ivan de Paula

Native Brazilian Music, Volume 1

Native Brazilian Music, Volume 1

Native Brazilian Music, Volume 2

Native Brazilian Music, Volume 2

Main artists

Influenced by

Yoruba music refers to the traditional and popular musical practices of the Yoruba people of southwestern Nigeria and neighboring regions. It is built on polyrhythmic drum ensembles, call‑and‑response vocals, and praise poetry (oríkì) that celebrates deities, lineages, and notable individuals. Core instruments include the dùndún (talking drum) family, bàtá drums used in Òrìṣà ceremonies, sẹ̀kẹ̀rẹ̀ (gourd rattle), agogô (iron bell), sakara (frame drum), omele (support drums), and agídìgbò (a box lamellophone/bass thumb piano). Melodies closely follow the tonal contours of the Yoruba language, while lead drummers “speak” phrases on pressure drums. Across the 20th century, Yoruba music provided the foundation for modern styles such as jùjú, apala, sakara, waka, and fuji, and strongly informed pan‑African and global genres like afrobeat and afrobeats.

West African Music

West African music is a broad regional tradition centered on cyclical grooves, polyrhythms, and call-and-response, carried by griot (jeli) storytellers and community ensembles. Its core sound is driven by interlocking percussion patterns—often in 12/8 or 4/4—anchored by bell timelines and hand drums, over which praise-singing, chant, and melodic ostinatos unfold. Typical instruments include the kora (21‑string harp-lute), balafon (wooden xylophone), ngoni/xalam (lute), bolon (bass harp), talking drum, djembe and dunun, sabar, and shekere. Melodies tend to be modal and pentatonic, relying on repetition, variation, and improvisation. Islamic recitation and Sahelian court traditions contribute melismatic vocal styles and poetic structures, while coastal guitar idioms (palm‑wine, dance bands) shaped modern urban genres. From Mande jeliya to Wolof sabar and Yoruba bata/talking-drum ensembles, West African music is both ceremonial and social—used for praise, weddings, initiations, communal work, and dance. Its rhythmic logic, timbral layering, and participatory performance practice profoundly shaped global popular music.

Central African Music

Central African music is an umbrella term for the traditional and popular styles that emerged in and around the Congo Basin, including today’s Democratic Republic of the Congo, Republic of the Congo, Central African Republic, Cameroon, Gabon, Equatorial Guinea, and parts of Chad and Angola. It blends deep-rooted forest and Bantu musical practices—polyphonic vocal traditions, call-and-response singing, interlocking rhythms, slit- and frame-drum ensembles, thumb pianos (likembe/sanza), and xylophones—with urban dance-band instrumentation and Latin/Caribbean influences brought by early records from Cuba. In the mid‑20th century these elements crystallized in highly influential guitar-led dance musics (notably Congolese rumba and, later, soukous/ndombolo), alongside Cameroonian scenes such as makossa and bikutsi. Signature traits include buoyant, cyclical grooves; bright, interlocking guitar parts (the sebene); syncopated bass ostinatos; bell and shaker time-lines; and exuberant call-and-response vocals in languages such as Lingala, French, Sango, Duala, and others. The result ranges from tender, romantic rumba ballads to fast, ecstatic dance pieces that dominate social life and regional club culture.

Church music refers to music created for Christian worship and liturgical use, ranging from ancient chant to modern congregational songs and large choral–instrumental works. It encompasses unaccompanied vocal traditions (such as chant and Renaissance polyphony), congregational hymnody and chorales, organ repertoire, Anglican anthems, Lutheran cantatas, Catholic Mass settings, and contemporary praise and worship styles. The music’s primary aims are to carry sacred texts clearly, support ritual actions, cultivate reverence, and enable the gathered assembly to participate in prayer. Typical performance forces include soloists, choirs (children, adult, or mixed SATB), organ, and occasionally chamber or orchestral ensembles, with languages historically in Latin and later in various vernaculars. Stylistically it has evolved through modal melodies, imitative counterpoint, tonal harmony, and contemporary idioms, while remaining text- and context-driven.

Portuguese Music

Portuguese music is the broad musical tradition of Portugal, spanning medieval courtly song, liturgical polyphony, regional folk styles, urban song (most famously fado), and a modern landscape of pop, rock, jazz, hip hop, and experimental scenes. At its core is the aesthetic of saudade—a bittersweet sense of longing—that shapes the melodic phrasing and lyrical themes of many Portuguese styles. Hallmark timbres include the bright, shimmering guitarra portuguesa (12‑string Portuguese guitar), classical/folk guitars (viola), cavaquinho, accordion, adufe frame drum, and regional bagpipes (gaita transmontana). Portuguese music also reflects centuries of exchange across the Lusophone world, especially with Brazil, Cape Verde, and other former colonies, enriching local idioms with rhythmic and harmonic colors from Africa and the Americas.

Has influenced

Axé is a high-energy popular music from Salvador, Bahia, that fuses Afro-Brazilian and Caribbean rhythms with pop and rock songcraft. Designed for massive Carnival parades, it pairs large percussion ensembles with bright electric guitars, brass hooks, and call-and-response vocals to drive dancing crowds along the trio elétrico (truck-mounted sound stages). Grounded in afoxê/ijexá and samba-reggae grooves, axé favors upbeat major-key melodies, anthemic choruses, and lyrics celebrating joy, love, summer, Afro-Bahian pride, and the collective ecstasy of the street party. Its sound is at once percussive and melodic: layered surdos, timbales, repiniques, and atabaques interlock beneath catchy horn lines and pop arrangements built to move tens of thousands of revelers.

Afoxê is an Afro-Brazilian carnival genre from Salvador, Bahia, rooted in the ijexá rhythm of Candomblé (Ketu) ritual music and performed by street processions known as blocos. It blends sacred Afro-diasporic percussion patterns with call-and-response singing, celebratory melodies, and strong communal participation. Characterized by a gentle, lilting 4/4 groove (often around 90–110 BPM), afoxê features atabaques (rum, rumpi, lé), agogô bells, xequerê/afoxê shakers, and chorus vocals invoking orixás and affirming Black Bahian identity. Modern arrangements may add guitars, bass, and keyboards while preserving the ijexá pulse. The genre lends its name to the afoxê (shekere-like) gourd shaker commonly used in its ensembles.

Samba-reggae is a Bahian Afro-Brazilian percussion-driven style that fuses the propulsive swing of samba with the off-beat lilt of Jamaican reggae. It is performed by large drum ensembles (blocos afro) whose surdos, caixas, repiniques, timbals, and shakers create a massive, syncopated groove. Typically slower than Rio-style samba and aligned to a reggae backbeat, samba-reggae emphasizes collective energy, call-and-response vocals, and choreography. Its sound became a musical emblem of Salvador’s carnival and a vehicle for Black pride, spirituality, and social commentary, later crossing into pop through collaborations with major international artists.

MPB (Música Popular Brasileira) is a broad Brazilian popular music movement that crystallized in the mid-1960s after bossa nova. It blends samba and other regional rhythms with jazz harmony, singer‑songwriter craft, and elements of contemporary pop and rock. The style is marked by sophisticated melodies, extended harmonies, inventive arrangements, and lyrically rich songs that often use poetry and metaphor. Many classic MPB works balance intimacy (voice and violão/nylon‑string guitar) with lush studio orchestration, drawing from samba‑canção, choro, baião, and frevo while engaging modern influences. Historically, MPB provided a platform for social commentary during Brazil’s military dictatorship, with artists employing allegory to navigate censorship. It remains a living tradition that continually renews itself through new generations (“nova MPB”).

Capoeira music is the Afro‑Brazilian musical tradition that accompanies the capoeira game, guiding tempo, energy, ritual cues, and dialogue between players in the roda (circle). It centers on a small percussion ensemble led by the berimbau — a single‑string musical bow with gourd resonator — supported by pandeiro (frame drum), atabaque (tall drum), agogô (double bell), and reco‑reco (scraper). Singing is predominantly in Portuguese and follows call‑and‑response formats. Songs are grouped into forms such as ladainha (solo invocation or litany), louvação (praise), and corrido (call‑and‑response chants), while standardized berimbau toques (rhythmic patterns) like Angola, São Bento Pequeno/Grande, Iúna, and Cavalaria set the character of the game from slow, strategic play to fast, acrobatic exchanges.

Samba de roda is a traditional Afro‑Brazilian music-and-dance form from the Recôncavo region of Bahia, Brazil. It is performed in a circle (roda) with call-and-response singing, handclaps, and a small ensemble of percussion and plucked string instruments. Musically it typically uses a lilting 2/4 samba groove with strong syncopation, a lead singer (cantador/a) who improvises verses, and a chorus that responds in refrain. Two core song-dance modalities are common: the slower, more declamatory chula (often opening the gathering) and the faster, more animated samba corrido (when dancers enter the circle). The dance highlights the umbigada—an inviting belly-bump gesture—along with playful steps and spins. It is socially rooted in Afro‑Bahian festivities, religious gatherings (including candomblé contexts), and community celebrations, and it played a pivotal role in shaping urban samba across Brazil.

Brazilian Folk Music

Brazilian folk music is an umbrella term for the country’s regional and traditional musics that grew from the encounter of Indigenous, African (mainly West and Central African), and Iberian (especially Portuguese) cultures. It encompasses rural song, dance, and ritual genres such as baião and forró in the Northeast, viola-caipira traditions in the Southeast and Center-West, Afro-Brazilian drumming and chant in maracatu and jongo, circle-dance genres like ciranda and coco, and many others associated with religious festivals, work songs, and oral poetry. Marked by call-and-response vocals, propulsive percussion, syncopated grooves, and narrative lyrics, Brazilian folk music remains a living tradition that informs Brazilian popular music while preserving local identity and heritage.

Nova Vanguarda Paulistana

Nova vanguarda paulistana is a 21st‑century renewal of São Paulo’s avant‑garde song movement, reviving the independent, experimental spirit of the original Vanguarda Paulista (late 1970s–1980s) while speaking to contemporary urban Brazil. It blends MPB songwriting with angular guitars, jazz‑inflected horns, Afro‑Brazilian percussion (candomblé/ijexá toques), samba’s rhythmic vocabulary, and post‑punk/no wave edge. The results are songs that are literate and socially aware, yet physically driven by polyrhythms and timbral experimentation.

Ponto De Umbanda

Ponto de Umbanda is the body of liturgical songs used in Umbanda, an Afro-Brazilian religion founded in the early 20th century. Sung in Portuguese (with occasional African-derived words), these short refrains are performed to invoke, praise, and guide spiritual entities such as Caboclos, Pretos-Velhos, Crianças, Exus, and Pombagiras. Musically, pontos are call-and-response chants accompanied by sacred drum patterns (toques) on atabaques, handclaps, and small percussion. Their rhythm and tempo shift according to the spirit line being worked: slow and tender for Pretos-Velhos, medium and swaying for Caboclos and Iemanjá, and faster, more incisive grooves for Exu and Ogum. As a devotional practice, ponto de Umbanda is inseparable from ceremony: the songs structure the ritual, help establish trance, and mark the entry, movement, and farewell of the entities. Beyond the terreiro, pontos have periodically reached the public sphere through recordings and stage adaptations by Brazilian artists, preserving their core call-and-response energy while translating sacred rhythms to concert settings.

Samba is an Afro‑Brazilian musical and dance tradition that crystallized in Rio de Janeiro in the early 20th century, rooted in the rhythms, rituals, and communal celebrations of the Afro‑diasporic population. It is typically in 2/4 meter with characteristic syncopations, off‑beat accents, and call‑and‑response refrains. The groove is carried by a bateria (percussion ensemble) featuring surdo, pandeiro, tamborim, cuíca, agogô, reco‑reco, and repinique, while chordal instruments such as violão (6‑ and 7‑string guitars) and cavaquinho provide rich, swinging harmonies. Melodies often draw on Portuguese lyric traditions, African rhythmic phrasing, and the expressive poetics of everyday urban life—love, neighborhood pride, carnival, devotion, and saudade. Across the 20th century, samba diversified into many substyles (samba‑canção, samba‑enredo, partido‑alto, samba de roda, samba de gafieira), and later catalyzed entire currents like bossa nova, MPB, and samba‑rock, remaining Brazil’s most globally recognizable sound.

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