Mary Springfels

American early music is the U.S. branch of the post‑war early‑music revival devoted to the historically informed performance of Medieval, Renaissance, and Baroque repertoires (roughly c. 1100–1750). It centers on period instruments, historically appropriate tunings and temperaments, small ensemble forces, and style‑specific articulation, ornamentation, and rhetoric. Although the repertory largely originates in Europe, American early music also embraces colonial and mission‑era sources from North and Latin America, and it is shaped by U.S. institutions, festivals, ensembles, university programs, and instrument builders that took root from the mid‑20th century onward.

Minnesang is the German tradition of courtly lyric and song that flourished during the Middle High German period. Its name derives from “minne” (love), reflecting its central focus on idealized courtly love (hohe Minne), alongside nature imagery, crusade songs, and occasional political pieces. Musically it consists mainly of monophonic, strophic songs (Minnelieder) in bar form (AAB: two Stollen followed by an Abgesang). Texts are in Middle High German, crafted with refined rhyme and meter. Performance was typically by poet‑singers (Minnesänger) who either sang unaccompanied or with discreet accompaniment on medieval instruments such as harp, vielle (fiddle), or lute. While closely comparable to the Occitan troubadours and Old French trouvères, Minnesang is regarded as an original German contribution to courtly lyric.

Medieval music refers to the diverse sacred and secular musical practices of Europe between the fall of the Western Roman Empire and the dawn of the Renaissance. It spans more than eight centuries, from early monophonic chant to the first notated polyphony. Core features include the use of church modes rather than major/minor, extensive reliance on vocal music (Latin sacred chant as well as vernacular song), and the progressive development from unmeasured chant to rhythmic modal notation and, later, mensural notation. Texture evolves from monophony (plainchant, troubadour songs) to organum, conductus, and the motet, culminating in complex isorhythmic works by the late 13th–14th centuries. Secular traditions—troubadours and trouvères in France, Minnesänger in German lands, and the Iberian Cantigas—coexisted with and influenced sacred practice. Instruments such as the vielle, harp, psaltery, recorder, shawm, hurdy-gurdy, and portative organ often doubled or accompanied voices, though much music remained purely vocal.