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Authenticité
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Authenticité
Bembeya Jazz National
1968–1977
·
4 albums
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2
/5
Genres
Souldies
Souldies is a modern revival of classic lowrider “oldies” soul—slow, tender ballads rooted in 1960s and early-’70s sweet soul and doo‑wop aesthetics, reimagined by a new generation of largely Chicano/Latinx artists in Southern California. Characterized by warm, analog-leaning production, mellow backbeats, honeyed vocal harmonies, and heart‑on‑sleeve lyricism, the style favors mid‑slow tempos, tape‑like saturation, spring/plate reverb, and minimalist yet expressive arrangements. English and Spanish (or Spanglish) lyrics often explore love, longing, devotion, and cruising/lowrider culture. Souldies sits at the intersection of classic soul, rhythm & blues, northern soul selections, and Latin soul, offering a contemporary, community‑centered sound that feels both timeless and newly personal.
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World
World music is a broad, industry-coined umbrella for traditional, folk, and contemporary popular styles from around the globe that fall outside the Anglo-American pop mainstream. The label emerged in the 1980s as a retail and marketing category to group diverse regional musics for international distribution. Musically, it spans acoustic and electric instrumentation; modal, pentatonic, and microtonal pitch systems; and rhythms ranging from cyclical grooves and polyrhythms to asymmetrical meters. While the term can obscure local specificity, it also facilitated cross-cultural collaboration, festivals, and recordings that brought regional genres to wider audiences.
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Authenticité
Authenticité is a post-independence cultural-music movement that emerged in Guinea under a socialist nation-building project. It aimed to reclaim and modernize pre-colonial heritage while forging a shared national identity, especially through state-backed national and regional orchestras. In practice, it promoted African languages, local musical materials (melodies, rhythms, instruments), and a strong rejection of European cultural dominance. The sound often blends traditional Mandé and other Guinean regional repertoires with modern band formats (horn sections, electric guitars, drum kit, and large vocal ensembles), creating a disciplined, celebratory, and message-driven orchestral popular music.
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Ethio-Jazz
Ethio‑jazz (Ethiopian jazz) is a distinctive fusion of traditional Ethiopian modal melody and rhythm with the harmonies, improvisational language, and instrumentation of jazz. Rooted in Ethiopia’s pentatonic qenet (modes)—such as tizita, bati, ambassel, and anchihoye—it places these characteristic scales over Western jazz ensembles (horn sections, piano/organ, guitar, bass, drums) and, at times, indigenous instruments like krar, masenqo, and kebero. The result ranges from sultry, minor‑tinged laments to hypnotic, groove‑forward vamps, often colored by vibraphone, organ, and saxophone timbres. Over time, Ethio‑jazz absorbed elements of soul, funk, Afro‑Latin and Afro‑Cuban rhythms, contributing to a sound that can be both melancholic and danceable, nostalgic and cosmopolitan. Mulatu Astatke—widely considered the father of Ethio‑jazz—was pivotal in crystallizing this language and popularizing it internationally.
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Afro-Jazz
Afro-jazz is a fusion genre that blends the improvisational language, harmony, and ensemble practices of jazz with the rhythmic vocabulary, grooves, and timbral palette of African musical traditions. Characterized by polyrhythms, cyclical vamps, call-and-response, and prominent percussion, Afro-jazz often features horn sections and keyboards (piano or electric piano) articulating jazz harmonies over dance-oriented African grooves. The result ranges from intimate, melodic pieces to high-energy, club-ready performances. While it developed across several African locales, the South African "African jazz" movement of the 1950s—rooted in marabi and kwela—was especially formative, as were contemporaneous West African fusions of highlife and jazz.
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Highlife
Highlife is a popular music genre from Ghana that blends indigenous rhythmic cycles and song forms with Western instrumentation and harmonies. It is instantly recognizable by its bright, interlocking guitar lines (often played with a two‑finger plucking technique), buoyant polyrhythms, call‑and‑response vocals, and jazzy horn riffs. Early dance‑band highlife favored brass and woodwinds (trumpet, saxophone, trombone) and big‑band arrangements, while guitar‑band highlife drew from palm‑wine guitar styles with lighter, lilted grooves. Across its variants, the music typically sits in major or mixolydian tonalities and uses dominant 7th/9th chord colors. From its coastal roots in the late 19th and early 20th centuries to post‑independence urban dance halls, highlife has continually evolved, later embracing electric guitars, synthesizers, and drum machines—yielding contemporary uptempo, synth‑driven forms that still retain the genre’s danceable feel.
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Jazz
Jazz is an improvisation-centered music tradition that emerged from African American communities in the early 20th century. It blends blues feeling, ragtime syncopation, European harmonic practice, and brass band instrumentation into a flexible, conversational art. Defining features include swing rhythm (a triplet-based pulse), call-and-response phrasing, blue notes, and extended harmonies built on 7ths, 9ths, 11ths, and 13ths. Jazz is as much a way of making music—spontaneous interaction, variation, and personal sound—as it is a set of forms and tunes. Across its history, jazz has continually hybridized, from New Orleans ensembles and big-band swing to bebop, cool and hard bop, modal and free jazz, fusion, and contemporary cross-genre experiments. Its influence permeates global popular and art music.
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Mande Music
Mande music is the courtly and communal music of the Mande peoples (including Mandinka, Maninka/Malinke, and Bambara) whose heartland lies in present‑day Mali and extends across Guinea, Senegal, The Gambia, and Côte d’Ivoire. It centers on the hereditary jeli (griot) tradition of professional praise‑singers and instrumentalists who preserve genealogies, epics, and social histories. Its core sound is built around cyclical ostinati (kumbengo) on instruments such as the 21‑string kora (harp‑lute), the balafon (gourd‑resonated xylophone), and the ngoni (lute), with improvisatory filigree (birimintingo) weaving above. Vocals alternate between composed refrains and free, declamatory passages (donkilo and sataro), often in call‑and‑response with a small chorus. Rhythms commonly breathe in 12/8 and 6/8 feels with subtle cross‑rhythms, while modal tunings (e.g., sauta, tomora) and timbral “buzz” aesthetics (from balafon resonators) shape a distinctive, shimmering texture. Repertoires comprise named pieces tied to lineages and events (e.g., Sunjata epics, Duga, Kaira, Jarabi). In modern contexts, these materials underpin both acoustic ensembles and electrified bands, maintaining the social function of praise and mediation while speaking to contemporary audiences.
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Show all 8 genres
Albums
1977
1
/5
Discothèque 76
Super Lion / Bembeya Jazz National
Authenticité
Afro-Jazz
Mande Music
1977
1
/5
Regard sur le passé
Bembeya Jazz National
Authenticité
1973
1
/5
Authenticité 73: Parade Africaine
Bembeya Jazz National
Authenticité
1968
1
/5
Guinée an X
Keletigui et ses Tambourinis / Balla et ses Balladins / Bembeya Jazz National
Authenticité
Similar artists
1
/5
Super Lion
Ethio-Jazz
Afro-Jazz
Authenticité
2
/5
Balla Et Ses Balladins
Authenticité
Highlife
Mande Music
1
/5
Rail Band
Highlife
Afro-Funk
Authenticité
2
/5
Tabu Ley Rochereau
Soukous
Congolese Rumba
Afropop
1
/5
Celestine Ukwu & His Philosophers National
Afrobeat
Ethio-Jazz
Fuji
1
/5
Orlando Julius & His Afro Sounders
Afrobeat
Ethio-Jazz
Highlife
1
/5
Tunde Mabadu
Afrobeat
Ethio-Jazz
Highlife
1
/5
Sina Bakare
Afrobeat
Ethio-Jazz
Highlife
1
/5
Segun Bucknor's Revolution
Afrobeat
Ethio-Jazz
Highlife
3
/5
Mulatu Astatke
Ethio-Jazz
Ethiopic Music
Jazz
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Melodding was created as a tribute to
Every Noise at Once
, which inspired us to help curious minds keep digging into music's ever-evolving genres.