Sedaa

Traditional music is an umbrella term used in the mid–20th century by folklorists and ethnomusicologists to denote community-rooted, orally transmitted repertoires tied to social ritual, work, celebration, and storytelling. Unlike commercial pop or art-music traditions, traditional music is typically learned by ear, varies regionally, and evolves slowly through communal participation. It often features modal melodies, cyclic rhythms, heterophony or unison singing, and indigenous instruments whose timbres are integral to local identity. Lyrics tend to preserve language, history, and collective memory. While the musical practices themselves can be ancient, the phrase “traditional music” emerged to replace earlier, narrower or colonial framings like “folk” or “ethnic” music, foregrounding continuity, locality, and living practice rather than exoticism.

Mongolian throat singing (höömii) is a traditional overtone-singing art in which a vocalist produces a low, sustained fundamental drone while shaping the mouth and throat to amplify specific overtones, making two or more pitches audible at once. The result is an otherworldly, flute-like melody floating above a deep, stable tone. Rooted in the nomadic herding culture of Mongolia, höömii is closely tied to the natural soundscape of the steppe—wind, rivers, and animal calls—often imitated in timbre and phrasing. Distinct Mongolian styles include kharkhiraa (a growling undertone beneath the drone) and isgeree khöömii (a whistling-overtone style), among others categorized by the primary resonance area (throat, chest, palate, nasal cavity). Performances range from intimate solo pieces to ensemble settings with morin khuur (horsehead fiddle) and tovshuur (lute), and appear in ritual, celebratory, and concert contexts. The practice emphasizes breath control, resonance, and subtly shifting vowel shapes rather than conventional harmonic progressions.

Throat singing is an umbrella term for several vocal practices found across the world in which singers deliberately excite and filter the harmonic (overtone) series above a sustained fundamental, often with a distinctly guttural or pressed tone. The result is the perception of more than one pitch at the same time: a drone-like low note plus a whistling, flute‑like harmonic melody. While best known from Inner Asia (e.g., Tuva and Mongolia), related practices also appear among Inuit communities in the Arctic (katajjaq), the Ainu (rekuhkara), and in parts of Siberia and elsewhere. Techniques and aesthetics vary by region, but common elements include a stable drone, overtone selection using precise shaping of the vocal tract, and close ties to landscape, animal mimicry, and ritual or communal functions.