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Description

Throat singing is an umbrella term for several vocal practices found across the world in which singers deliberately excite and filter the harmonic (overtone) series above a sustained fundamental, often with a distinctly guttural or pressed tone. The result is the perception of more than one pitch at the same time: a drone-like low note plus a whistling, flute‑like harmonic melody.

While best known from Inner Asia (e.g., Tuva and Mongolia), related practices also appear among Inuit communities in the Arctic (katajjaq), the Ainu (rekuhkara), and in parts of Siberia and elsewhere. Techniques and aesthetics vary by region, but common elements include a stable drone, overtone selection using precise shaping of the vocal tract, and close ties to landscape, animal mimicry, and ritual or communal functions.


Sources: Spotify, Wikipedia, Discogs, Rate Your Music, MusicBrainz, and other online sources

History

Origins and Early Functions

Throat singing likely predates written history as a specialized extension of human vocal play and ritualized sound-making. In Inner Asia, it became associated with nomadic lifeways, animist/shamanic cosmologies, and environmental acoustics (e.g., singing across steppe or mountain valleys). Medieval accounts and later ethnographic reports document its presence among Turkic and Mongolic peoples, suggesting a stable regional practice by at least the 13th century.

Regional Styles and Techniques
•   Inner Asia (Mongolia/Tuva/Altai/Siberia): Styles such as khöömei (a mid-register overtone drone), sygyt (bright, whistle-like harmonics), and kargyraa (extremely low, growling subharmonics) exemplify biphonic singing. Performers shape vowels, tongue position, lips, laryngeal tension, and nasal resonance to isolate different partials. •   Arctic (Inuit katajjaq): Often a two-person vocal game of rapidly exchanged patterns and breath pulses. While less overtone‑melodic than Inner Asian styles, it employs throat-driven timbres, cyclic breathing gestures, and competitive play. •   Ainu (rekuhkara) and Siberian groups: Historically documented as dialogic or communal practices with throat focus and timbral modulation.
19th–20th Century Encounters and Documentation

Early travelers, missionaries, and scholars recorded throat singing as a “curiosity,” then as a serious ethnomusicological subject. Soviet-era research captured many Inner Asian variants; later, decolonial and community-led efforts emphasized local meanings—herding, hunting, spiritual practice, and environmental attunement.

Revival, Globalization, and Hybrids (Late 20th–21st Century)

Post-1990s cultural revival and world-music circuits brought throat singing to international stages. Artists collaborated with rock, metal, ambient, and electronic musicians, while conservatories and community programs formalized pedagogy. Inuit singers reframed katajjaq as both tradition and contemporary art; Inner Asian singers explored cross-genre fusions, film scoring, and multimedia. Today, throat singing thrives as both heritage and experimental technique.

How to make a track in this genre

Core Sound and Techniques
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Start with a relaxed, steady drone on a comfortable low pitch. Maintain consistent airflow and gentle laryngeal compression.

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Shape the overtone melody by moving the tongue (forward/back), adjusting lip rounding, slightly opening/closing the jaw, and fine‑tuning soft‑palate height. Think of your mouth as a resonant filter that “tunes” specific harmonics.

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Explore distinct Inner Asian techniques:

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Khöömei: neutral/mid laryngeal setting with clearly filtered overtones.

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Sygyt: brighter, tighter oral cavity producing flute‑like, high partials.

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Kargyraa: subharmonic/double-frequency effect with a lowered larynx and ventricular fold involvement—practice carefully and gradually to avoid strain.

Scales, Harmony, and Form
•   Use pentatonic or modal frameworks common in Inner Asian traditions for overtone melodies (the drone stays fixed while harmonics trace a tune). •   Compose short cyclic phrases that repeat with subtle timbral variation; build narratives by changing overtone targets (e.g., partials 6–12) and dynamics. •   For Inuit-inspired pieces (katajjaq), design interlocking, breath-driven motifs for two voices in call‑and‑response with an accelerating/competitive arc.
Rhythm and Text
•   Lean on steady pulses derived from walking/horse gait metaphors or from breath cycles; accent overtone changes on downbeats. •   Lyrics often reference landscape, animals, spirits, or epic memory. Alternatively, build textless pieces that foreground timbre, rhythm, and space.
Instrumentation and Arrangement
•   Pair the voice with traditional timbres (morin khuur, igil, doshpuluur, jaw harp), hand drums, or frame drums. For modern fusions, layer drones (shruti boxes/synths), bowed strings, and subtle percussion. •   In amplified settings, use a sensitive condenser mic; add gentle EQ to spotlight overtone bands (~1.5–6 kHz) and control subharmonic rumble with a high‑pass filter.
Practice and Vocal Health
•   Warm up with soft humming, lip trills, and gentle sirens; add short kargyraa sessions last. •   Rest frequently, hydrate, and stop at any sign of pain—mastery comes from precise shaping, not brute force. •   Work with experienced practitioners or reputable tutorials to develop safe technique.

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