Khakas traditional music is the folk and ritual music of the Khakas people of South Siberia (Republic of Khakassia, Russia). It centers on epic storytelling, overtone-rich throat-singing (often called kai/khai), and a distinctive set of indigenous instruments.
Core timbres come from the chatkhan (a long zither), jaw harp (temir-khomus), shamanic frame drum (tüngür), and various flutes, with vocals ranging from clear narrative chant to deep, droning overtone techniques. Melodies tend to be pentatonic or modal, with narrow ranges, drones, and flexible, speech-like rhythm in epic recitation.
Themes reflect steppe life, hero epics, nature, animist/shamanic cosmology, and communal memory. While ancient in origin, the tradition continues today through ensembles, community bearers, and staged folklore performances.
Sources: Spotify, Wikipedia, Discogs, Rate Your Music, MusicBrainz, and other online sources
Khakas traditional music traces back centuries as a living oral art used for epic storytelling, ritual communication, and communal gatherings. Heroic epics and nature-centered songs were performed by specialist singer‑storytellers (kai/khai singers), often accompanied by the chatkhan zither or simply by a sustained vocal drone. Overtone singing techniques developed alongside animist/shamanic practices, using sound to embody spirits, landscapes, and animal forces.
Russian explorers and ethnographers in the 1800s began documenting Khakas epic cycles, instruments, and ritual song. Notation and early recordings captured hallmark features—pentatonic/modal tunes, free rhythm in recitative, and overtone vocal timbres—while also noting regional links to neighboring South Siberian and Mongolic traditions.
During the Soviet era, shamanic ritual contexts were often discouraged, but staged folklore, regional ensembles, and radio archives helped preserve and formalize parts of the repertoire. Professionalized troupes adapted epic and dance music for concert settings, standardizing tunings and arranging pieces for larger groups while striving to retain characteristic timbres and language.
After the 1990s, renewed cultural policy, local institutions, and festivals encouraged revival. Community masters teach younger performers, ensembles commission new arrangements, and overtone singing and chatkhan performance are showcased internationally. Contemporary practice spans ritual fragments, intimate epic recitation, and concert folk stylizations, with some crossover into world-fusion and ambient contexts.

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