Iara Rennó

Nova Música Paulista (literally "new Paulista music") is a contemporary wave from São Paulo that renews MPB’s songwriter tradition by blending it with samba’s rhythmic DNA, indie/alternative rock timbres, jazz harmonies, and Afro‑Brazilian percussion and spirituality. Rather than a single fixed style, it is a porous scene of composers, singers, bands, and producer‑collectives that prize experimentation, crate‑digging, and collaboration. Gently overdriven guitars, woodwinds and brass, atabaques and drum kits, electronics, and dense vocal arrangements coexist with sophisticated songwriting. The result feels unmistakably paulistano: urban, hybrid, and cosmopolitan, but grounded in Brazilian rhythmic memory and social realities.

Nova MPB ("new Música Popular Brasileira") is a contemporary wave of Brazilian popular music that renews the classic MPB ethos with indie, electronic, neo‑soul, and modern pop production. Artists in this scene preserve the melodic richness, poetic lyricism, and rhythmic DNA of bossa nova and samba while embracing lo‑fi textures, synth pads, and intimate, close‑mic vocals. Compared to classic MPB, nova MPB tends to be more minimalist and bedroom‑studio friendly, favoring warm, analog‑leaning timbres and restrained grooves. Lyrics often blend romantic and introspective themes with snapshots of urban life, identity, and the everyday, delivered in Portuguese with a natural, conversational flow.

Axé is a high-energy popular music from Salvador, Bahia, that fuses Afro-Brazilian and Caribbean rhythms with pop and rock songcraft. Designed for massive Carnival parades, it pairs large percussion ensembles with bright electric guitars, brass hooks, and call-and-response vocals to drive dancing crowds along the trio elétrico (truck-mounted sound stages). Grounded in afoxê/ijexá and samba-reggae grooves, axé favors upbeat major-key melodies, anthemic choruses, and lyrics celebrating joy, love, summer, Afro-Bahian pride, and the collective ecstasy of the street party. Its sound is at once percussive and melodic: layered surdos, timbales, repiniques, and atabaques interlock beneath catchy horn lines and pop arrangements built to move tens of thousands of revelers.

Afoxê is an Afro‑Brazilian carnival music and performance tradition that emerged in Salvador da Bahia in the early 20th century. It is rooted in the Candomblé religion and centers on the ijexá (ijexá/ijexá) rhythm associated with the Ijexá nation of Yoruba origin. Beyond a musical style, afoxê denotes the cultural and religious blocos (processional groups) that present choreographed parades with call‑and‑response singing, ritual language, praise to orixás (deities), and an instrumentation led by atabaque drums, agogô bells, xequerê (shekere), and other hand percussion. While sacred in origin, afoxê became a visible, affirming expression of Afro‑Brazilian identity in Carnival, later informing popular Bahian music and the national soundscape.

Candomblé music is the sacred musical practice of the Afro-Brazilian religion Candomblé. It centers on polyrhythmic drumming ensembles, call-and-response singing, and dance that invites the presence (incorporation) of the orixás (divinities). The core ensemble features three hand-played atabaque drums (rum, rumpi, and lê), metal bells (agogô), and rattles/shakers (xequerê, adjá), with the lead drummer (alabê) cueing changes in rhythm and energy. Stylistically, it preserves multiple West and Central African lineages—especially Yoruba (Ketu/Nagô), Fon/Ewe (Jeje), and Kongo/Angola—expressed in distinct toques (rhythmic patterns) such as ijexá, alujá, agueré, congo, and opanijé. Chants are performed in liturgical languages (predominantly Yoruba/Nagô, as well as Kikongo/Kimbundu and Fon) and in Portuguese, using a responsorial texture led by a solo cantor with a unison chorus. The music is not entertainment but ritual: every rhythm, melody, and text is tied to specific orixás, colors, dances, and ceremonial moments. Beyond the terreiro (temple), Candomblé’s musical vocabulary has profoundly shaped Brazilian popular music, from afoxé and samba de roda to axé and MPB, especially through the diffusion of the ijexá timeline and call-and-response vocal aesthetics.