Out Here Records

Afrobeat is a horn-driven, polyrhythmic, and politically charged style that emerged in Nigeria, spearheaded by bandleader Fela Kuti and drummer Tony Allen. It fuses West African highlife and juju with American funk, jazz, and soul to create extended, hypnotic grooves. Typical tracks revolve around interlocking guitar and keyboard ostinatos, elastic bass vamps, dense percussion (shekere, congas, agogô, cowbell), and tightly arranged horn riffs that punctuate the beat. Vocals often use call-and-response and socially conscious lyrics, delivered in English, Nigerian Pidgin, or Yoruba. Harmonically sparse but rhythmically intricate, Afrobeat prioritizes feel: long, evolving arrangements, richly syncopated drum patterns, and sectional dynamics that spotlight solos and collective interplay.

Kwaito is a South African dance music style that emerged in early- to mid-1990s Johannesburg, defined by slowed-down house grooves, heavy sub-bass, chant-like vocals, and township slang. It blends the four-on-the-floor pulse of house with the call-and-response energy of street culture, drawing on local styles like township jive and mbaqanga as well as global currents such as hip hop and dancehall. The lyrics often celebrate everyday township life, fashion, parties, and post-apartheid freedom, while some artists fold in social commentary. Sonically, kwaito is minimalist and hypnotic: simple chord vamps, catchy synth stabs, whistles, handclaps, and congas carry mid-tempo beats around 95–110 BPM. Its relaxed swagger and communal chants made it both club-friendly and radio-ready, turning it into a defining sound of 1990s and 2000s urban South Africa.

Blues is an African American musical tradition defined by expressive "blue notes," call-and-response phrasing, and a characteristic use of dominant-seventh harmony in cyclical song forms (most famously the 12‑bar blues). It is as much a feeling as a form, conveying sorrow, resilience, humor, and hard-won joy. Musically, blues commonly employs the I–IV–V progression, swung or shuffled rhythms, and the AAB lyric stanza. Melodies lean on the minor/major third ambiguity and the flattened fifth and seventh degrees. Core instruments include voice, guitar (acoustic or electric), harmonica, piano, bass, and drums, with slide guitar, bends, and vocal melismas as signature techniques. Over time the blues has diversified into regional and stylistic currents—Delta and Piedmont country blues, urban Chicago and Texas blues, West Coast jump and boogie-woogie—while profoundly shaping jazz, rhythm & blues, rock and roll, soul, funk, and much of modern popular music.

Bongo flava is the Tanzanian strain of hip hop/R&B-inflected pop that foregrounds Swahili lyrics, smooth melodies, and dancehall-derived grooves. The name combines “Bongo” (slang for Dar es Salaam and, more broadly, Tanzania—literally “brains,” hinting at street smarts) and “flava” (“flavor”), signaling a distinctly local take on global urban music. Stylistically, it blends mid‑tempo hip hop beats, R&B harmonies, dancehall riddims, and East African musical DNA—from taarab’s string-and-accordion textures to the guitar-led lilt of Congolese rumba/soukous and Tanzania’s own muziki wa dansi. Themes often address love, aspiration, social commentary, and everyday hustle, delivered through a sing‑rap approach that makes the genre catchy, conversational, and danceable.

Desert blues is a Saharan/Sahelian guitar tradition that blends West African modal and pentatonic song forms with the timbre and cyclical riffing of electric blues and rock. Characterized by hypnotic ostinatos, handclaps or calabash percussion, and call-and-response vocals, it creates a trance-like propulsion often compared to a camel’s gait across the dunes. The style commonly features pentatonic and Dorian-leaning melodies, droning bass strings, and interlocking guitar parts bathed in warm overdrive and roomy reverb. Lyrics, frequently sung in Tamasheq, Songhai, or Bambara, speak poetically about exile (assouf), nomadism, resistance, and the harsh beauty of desert life.

Desert rock is a heavy, groove-forward guitar music associated with the Palm Desert/Coachella Valley scene of Southern California. It blends the weight and riff-focus of 1970s hard rock and early metal with the expansive ambiance of psychedelic and space rock. Characterized by down-tuned, fuzz-saturated guitars, hypnotic mid-tempo grooves, and a dry, roomy production aesthetic, the style often feels both heavy and spacious at once. Songs emphasize circular riffs, modal or blues-based melodies, and long-form jams, evoking the openness of the desert through reverb-laden leads and minimalistic arrangements. Lyrically and visually, desert rock draws on themes of isolation, vast landscapes, road culture, and altered states. The scene built its identity around DIY “generator parties” in the desert, where bands powered their rigs with portable generators and played all-night sets under the open sky.

Folk is a song-centered acoustic tradition rooted in community storytelling, everyday life, and social history. It emphasizes clear melodies, simple harmonies, and lyrics that foreground narrative, protest, and personal testimony. As a modern recorded genre, folk coalesced in the early-to-mid 20th century in the United States out of older ballad, work song, and rural dance traditions. It typically features acoustic instruments (guitar, banjo, fiddle, mandolin, harmonica), strophic song forms, and participatory singing (choruses, call-and-response).

Funk is a rhythm-forward African American popular music style that centers on groove, syncopation, and interlocking parts. Rather than emphasizing complex chord progressions, funk builds tight, repetitive vamps that highlight the rhythm section and create an irresistible dance feel. The genre is marked by syncopated drum patterns, melodic yet percussive bass lines, choppy guitar "chanks," punchy horn stabs, call‑and‑response vocals, and a strong backbeat. Funk’s stripped-down harmony, prominent use of the one (accenting the downbeat), and polyrhythmic layering draw deeply from soul, rhythm and blues, jazz, gospel, and African rhythmic traditions. From James Brown’s late-1960s innovations through the expansive P-Funk universe and the slicker sounds of the 1970s and 1980s, funk has continually evolved while seeding countless other genres, from disco and hip hop to house and modern R&B.

Highlife is a popular music genre that originated in coastal Ghana and spread across West Africa. It blends indigenous Akan and Ga rhythms with Western brass-band harmony, Afro‑Cuban dance grooves, and jazz phrasing. Two classic strains developed: dance‑band highlife with horn sections, lush arrangements, and ballroom tempos; and guitar‑band highlife centered on interlocking guitar riffs, percussion, and call‑and‑response vocals. In both, a buoyant 4/4 pulse, syncopated bell patterns, and diatonic I–IV–V progressions drive songs designed for social dancing and celebration. Highlife is sung in local languages (such as Akan, Ga, Ewe, and Igbo) as well as English and pidgin, often using proverbs and storytelling. From independence‑era dance halls to modern fusions, its upbeat feel and lilting guitars remain emblematic of West African urban life.

Hip hop is a cultural and musical movement that emerged from Black, Latino, and Caribbean communities, centering around rapping (MCing), DJing/turntablism, sampling-based production, and rhythmic speech over beats. It prioritizes groove, wordplay, and storytelling, often reflecting the social realities of urban life. Musically, hip hop is built on drum-centric rhythms (from breakbeats to 808 patterns), looped samples, and bass-forward mixes. Lyrically, it ranges from party anthems and braggadocio to political commentary and intricate poetic forms, with flow, cadence, and rhyme density as core expressive tools. Beyond music, hip hop encompasses a broader culture, historically intertwined with graffiti, b-boying/b-girling (breakdance), fashion, and street entrepreneurship, making it both an art form and a global social language.

Hiplife is a Ghanaian fusion of classic highlife rhythms and melodies with hip hop’s rapped delivery, drum programming, and sampling aesthetics. Built around mid‑tempo grooves, hiplife typically marries syncopated, guitar-led highlife riffs and horn stabs with hip hop drum patterns, dancehall energy, and catchy R&B‑style hooks. Artists rap predominantly in Ghanaian languages (Twi, Ga, Ewe) and Ghanaian Pidgin English, foregrounding local idioms, humor, social commentary, and storytelling. The result is a vibrant, dance‑forward urban pop sound that remains unmistakably Ghanaian while being fully conversant with global rap and Caribbean diasporic styles.

Soul is a genre of popular music that blends the spiritual fervor and vocal techniques of African‑American gospel with the grooves and song forms of rhythm & blues and the harmonic palette of jazz and blues. It is defined by impassioned, melismatic lead vocals; call‑and‑response with backing singers; handclaps and a strong backbeat; syncopated bass lines; and memorable horn or string riffs. Typical instrumentation includes drum kit, electric bass, electric guitar, piano or Hammond organ, horns (trumpet, saxophone, trombone), and sometimes orchestral strings. Lyrically, soul ranges from love and heartbreak to pride, social commentary, and spiritual yearning. Regionally distinct scenes—such as Detroit’s Motown, Memphis/Stax, Muscle Shoals, Chicago, New Orleans, and Philadelphia—shaped different flavors of soul, while the style’s emotional directness and rhythmic drive made it a cornerstone of later funk, disco, contemporary R&B, and hip hop.

Azonto is a contemporary Ghanaian dance-music style built for parties, street performances, and viral choreography. Emerging in the early 2010s, it matches swaggering, humorous dance moves with catchy call-and-response hooks and MC-led verses. Musically, Azonto sits on a bright, syncopated 4/4 groove—often between 105–130 BPM—with crisp handclaps, off‑beat hi‑hats, bouncing kick patterns, and short melodic riffs from synths, bell/mallet tones, or plucks. Harmony is usually minimal (two to four repeating chords), keeping the spotlight on rhythm, energy, and vocal interplay. Lyrics blend Twi, Ga, and Ghanaian Pidgin with English, and celebrate fashion, flirtation, everyday jokes, and local slang. The genre rose with dance challenges and YouTube-era virality, helping push West African pop into UK and global club culture. Signature tracks include Sarkodie & E.L.’s “U Go Kill Me,” Fuse ODG’s “Azonto” and “Antenna,” Castro’s “Azonto Fiesta,” and Gasmilla’s “Aboodatoi.”

World music is a broad, industry-coined umbrella for traditional, folk, and contemporary popular styles from around the globe that fall outside the Anglo-American pop mainstream. The label emerged in the 1980s as a retail and marketing category to group diverse regional musics for international distribution. Musically, it spans acoustic and electric instrumentation; modal, pentatonic, and microtonal pitch systems; and rhythms ranging from cyclical grooves and polyrhythms to asymmetrical meters. While the term can obscure local specificity, it also facilitated cross-cultural collaboration, festivals, and recordings that brought regional genres to wider audiences.