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jazz

Jazz

United States · 1910s

Chill Dancing Sentimental Romantic Happy

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Description

Jazz is an improvisation-centered music tradition that emerged from African American communities in the early 20th century. It blends blues feeling, ragtime syncopation, European harmonic practice, and brass band instrumentation into a flexible, conversational art.

Defining features include swing rhythm (a triplet-based pulse), call-and-response phrasing, blue notes, and extended harmonies built on 7ths, 9ths, 11ths, and 13ths. Jazz is as much a way of making music—spontaneous interaction, variation, and personal sound—as it is a set of forms and tunes.

Across its history, jazz has continually hybridized, from New Orleans ensembles and big-band swing to bebop, cool and hard bop, modal and free jazz, fusion, and contemporary cross-genre experiments. Its influence permeates global popular and art music.

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Blues is an African American musical tradition defined by expressive "blue notes," call-and-response phrasing, and a characteristic use of dominant-seventh harmony in cyclical song forms (most famously the 12‑bar blues). It is as much a feeling as a form, conveying sorrow, resilience, humor, and hard-won joy. Musically, blues commonly employs the I–IV–V progression, swung or shuffled rhythms, and the AAB lyric stanza. Melodies lean on the minor/major third ambiguity and the flattened fifth and seventh degrees. Core instruments include voice, guitar (acoustic or electric), harmonica, piano, bass, and drums, with slide guitar, bends, and vocal melismas as signature techniques. Over time the blues has diversified into regional and stylistic currents—Delta and Piedmont country blues, urban Chicago and Texas blues, West Coast jump and boogie-woogie—while profoundly shaping jazz, rhythm & blues, rock and roll, soul, funk, and much of modern popular music.

Ragtime is an African American–rooted piano style that flourished from the 1890s to the 1910s, characterized by lively syncopation in the right hand against a steady, march-like “oom‑pah” accompaniment in the left hand. Typically written in 2/4 or 4/4 time and notated with straight (unswung) eighth notes, classic rags unfold in multiple 16‑bar strains, often in the form AABBACCDD. The music draws on cakewalk rhythms, marching-band forms, and popular song, and it became a sensation through sheet music, piano rolls, and parlor performance. Scott Joplin, known as the “King of Ragtime,” helped codify the genre’s refined, compositional approach, calling for moderate tempos and a clear, singing melody. Beyond solo piano, ragtime was arranged for small ensembles and orchestras, found a home in vaudeville and dance halls, and laid essential groundwork for early jazz, stride piano, and much of 20th‑century American popular music.

Spirituals are African American religious folk songs created primarily by enslaved people in the United States during the 19th century. Sung largely a cappella in group settings, they combine call-and-response leadership with communal refrains, handclaps, foot-stomps, and the ring shout—a circular, counterclockwise dance that preserves West and Central African participatory practices. Textually, spirituals draw on biblical narratives—especially Exodus, bondage and deliverance, water and journey motifs—to express both faith and coded hope for freedom. Many songs carried double meanings, functioning as worship and as veiled commentary or guidance (e.g., “Wade in the Water,” “Steal Away”). Musically, spirituals favor pentatonic and modal melodies, blue notes, heterophony and spontaneous ornamentation. Their rhythms often use off-beat clapping and polyrhythmic layering. Unlike later gospel, early spirituals were not instrument-driven or industry-composed; they were orally transmitted, fluid in form, and shaped by community improvisation. In the late 19th and 20th centuries, arrangers adapted them into concert spirituals for choirs and classically trained soloists.

Work song is a functional vocal music tradition created to coordinate physical labor, set a steady pace, and build solidarity among workers. It typically features call-and-response structures, short improvised verses, and a strong, repetitive pulse aligned to the motions of the task (hammering, rowing, hauling, chopping). While versions exist in many cultures, the most documented stream is the African American work song in the United States—heard in fields, on railroads and levees, in lumber camps, and on prison farms. Closely related practices include maritime shanties, fishing chanteys, and industrial worksongs, all of which use rhythm and group participation to ease strenuous or monotonous work. Musically, work songs are commonly unaccompanied (a cappella) or use body percussion and tools as instruments. Lyrics often reference the job at hand, hardship and hope, local news, humor, or moral commentary, with leaders improvising lines answered by a chorus.

Brass band refers to ensemble-driven music performed primarily by brass instruments and percussion, with a sound characterized by powerful, blended timbres, antiphonal choirs, and a strong emphasis on melody and counter-melody. In its most codified form (the British-style brass band), the ensemble uses cornets, flugelhorn, tenor horns, baritones, euphoniums, trombones, tubas, and percussion, all written in transposed parts to create a homogenous, organ-like sonority. Repertoire spans marches, hymn tune settings, operatic and orchestral transcriptions, original contest works, and light music. Globally, the term also encompasses regional traditions such as New Orleans parade/second-line bands (merging ragtime, early jazz, and funk), and Balkan Romani brass bands (fast dance meters and virtuosic ornamentation), showing the format’s adaptability across cultures and celebrations.

A march is a genre and form of music written to accompany or evoke the motion and ceremony of marching. It is characterized by steady, accentuated beats, simple periodic phrases, and a clear, forward-driving pulse. Most marches are in duple meter—commonly 2/4 or 6/8—with tempos that align to the pace of human steps (roughly 110–128 BPM for quick marches and 60–84 BPM for slow or funeral marches). The classic structure uses repeated strains and a contrasting Trio section, often modulating to the subdominant and thinning texture before a climactic return. Written primarily for winds and percussion, marches are central to military, civic, and ceremonial traditions, yet they also appear in orchestral works, operas, and popular festivities.

Habanera is a Cuban song-and-dance genre that emerged in Havana in the 19th century, written in duple meter and defined by a distinctive syncopated rhythmic cell often described as a tresillo with an added backbeat (frequently felt as a 3–3–2 grouping across the bar). Typically moderate in tempo and frequently set in a minor key, habaneras combine European salon-song harmony with Afro-Cuban rhythmic sensibility. The style flourished both as a vocal strophic canción with romantic or nostalgic lyrics and as an instrumental dance form for piano and small ensembles. Its characteristic lilt and sensual sway made it an international craze by the late 19th century, permeating opera, art song, and popular music across Europe and the Americas.

Classical music is the notated art-music tradition of Europe and its global descendants, characterized by durable forms, carefully codified harmony and counterpoint, and a literate score-based practice. The term “classical” can refer broadly to the entire Western art-music lineage from the Medieval era to today, not just the Classical period (c. 1750s–1820s). It privileges long-form structures (such as symphonies, sonatas, concertos, masses, and operas), functional or modal harmony, thematic development, and timbral nuance across ensembles ranging from solo instruments to full orchestras and choirs. Across centuries, the style evolved from chant and modal polyphony to tonal harmony, and later to post-tonal idioms, while maintaining a shared emphasis on written notation, performance practice, and craft.

New Orleans Blues

New Orleans blues is a piano- and horn-driven branch of postwar blues that developed in the clubs and studios of New Orleans. It blends the city’s brass-band and parade traditions with the relaxed swing of jazz, the rolling left-hand figures of boogie-woogie, and the clipped, syncopated “second‑line” feel rooted in Afro-Caribbean rhythms. Characterized by lilting triplet feels, tresillo/habanera accents, and a light yet insistent backbeat, the style favors catchy horn riffs, rolling piano patterns, and conversational, good-natured vocals. Compared with harsher urban blues styles, New Orleans blues feels breezier and more danceable, often straddling an early rhythm-and-blues sound that directly fed rock and roll.

Cakewalk is a late-19th-century African American dance-music style marked by a jaunty, strutting feel in duple meter, syncopated rhythms, and march-like bass patterns. Originally accompanying competitive dances where a cake was awarded to the winning couple, its music typically features multiple 16-bar strains (often AABBCC or AABBACCDD), bright major keys, and catchy, syncopated melodies. It was performed by solo piano, banjo-led ensembles, and brass bands, and became a staple of minstrel and vaudeville stages before feeding directly into the emergence of ragtime and early jazz.

Gospel is a family of Christian sacred music that emerged from African‑American church traditions in the United States. It centers the voice, communal participation, and a message of faith, hope, and testimony. Musically, gospel is characterized by call‑and‑response, powerful lead vocals answered by choirs, rich harmonies, handclaps, and a propulsive backbeat or 12/8 shuffle. Typical ensembles include voice, piano or Hammond organ, drums, bass, and guitar, with occasional horns. Harmonically it blends simple I–IV–V frameworks with blues inflections and sophisticated chord extensions, turnarounds, and modulations that heighten emotional intensity. The genre encompasses several streams, notably traditional Black gospel, Southern (white) gospel rooted in shape‑note singing, and contemporary/urban gospel that integrates R&B, soul, and hip‑hop. Its sound and spirit have profoundly influenced American popular music—from soul and R&B to rock and roll.

Stride (often called Harlem stride piano) is an early jazz piano style distinguished by a powerful, syncopated left hand that "strides" between low bass notes or octaves on beats 1 and 3 and mid‑range chords on beats 2 and 4, while the right hand plays a highly embellished melody, runs, and improvised variations. Emerging in New York City—especially Harlem—after ragtime, stride expanded the rhythmic looseness, harmonic richness, and improvisational freedom that would feed directly into swing and later jazz piano traditions. It is both virtuosic and danceable, equally suited to fast showpieces and tender ballads, and was central to piano "cutting contests" of the era.

Classic jazz refers to the earliest, pre-swing era of jazz that coalesced in New Orleans and spread to Chicago and New York during the Jazz Age. It is characterized by small ensembles, collective improvisation, and a two-beat feel rooted in marches, ragtime, and the blues. A typical front line of cornet/trumpet, clarinet, and trombone spins interlocking melodies over a rhythm section of banjo or piano, tuba or string bass, and drums. Forms such as the 12-bar blues and 16- or 32-bar popular song structures dominate, and arrangements often alternate ensemble choruses with brief breaks and solo spots. The music retains the "Spanish tinge" (habanera rhythms), heavy use of mutes and growls, and call-and-response textures that reflect both African American and Creole traditions.

Dixieland is one of the earliest forms of jazz, crystallizing in New Orleans in the 1910s and spreading to Chicago and New York in the 1920s. It is characterized by collective improvisation, where the front line—trumpet or cornet carrying the melody, clarinet weaving countermelodies, and trombone providing "tailgate" harmonies and slides—creates a lively polyphonic texture over a buoyant two-beat feel. Its rhythm section often features banjo or piano, tuba or string bass, and drums playing parade-derived press rolls and stop-time figures. Harmonically it draws on functional tonality (I–IV–V with frequent secondary dominants), and structurally it favors 12-bar blues, 16-bar strains from ragtime, and 32-bar AABA song forms. Repertoire includes marches, blues, spirituals, popular songs, and Creole dances, rendered with a brassy, celebratory sound that evokes the New Orleans brass band tradition.

Theme And Variations

Theme and variations is a classical musical form in which a clearly stated theme is followed by a sequence of self-contained variations that transform the theme’s melody, harmony, rhythm, texture, register, mode, meter, or orchestration. Although used across many eras, the form crystallized during the late Renaissance and Baroque periods through keyboard and lute traditions, then became a structural mainstay in the Classical and Romantic eras. In performance, the listener recognizes the original idea through its continuities—often the harmonic plan or characteristic contour—while enjoying the inventive contrasts that each variation brings.

Tin Pan Alley refers to the late‑19th- and early‑20th‑century New York music‑publishing hub that industrialized the creation and promotion of American popular song. Centered around West 28th Street in Manhattan, publishers and song pluggers churned out catchy tunes for mass sheet‑music sales and vaudeville performance. Musically, Tin Pan Alley songs favored memorable melodies, clear hooks, and singable ranges, often set in 3/4 waltz time or 4/4 with light syncopation picked up from ragtime. The prevailing 32‑bar AABA form became a defining template, with diatonic harmony enriched by secondary dominants, circle‑of‑fifths motion, and occasional modulations. Culturally, Tin Pan Alley fed Broadway revues, vaudeville circuits, and later radio and film, laying the foundation of the Great American Songbook. Its output ranges from romantic ballads to novelty numbers and uptempo dance songs, shaping the language of American popular music for decades.

Biguine is a lively Afro-Creole dance music that originated in Martinique and Guadeloupe and later took Paris by storm in the interwar years. Its groove fuses African-derived drumming and stick patterns with European ballroom dances, producing a buoyant, syncopated feel in duple meter. Traditionally led by clarinet, trombone or trumpet with banjo/guitar, bass, and hand percussion (ti bwa sticks, chacha/maracas, and drums), biguine alternates catchy, ornamented melodies with call-and-response riffs. Harmonically it favors bright, diatonic progressions with dance-friendly phrasing, making it equally at home in street parades, salon dances, and concert settings.

Klezmer is the traditional instrumental music of Ashkenazi Jews from Eastern Europe, originally performed by itinerant bands for weddings and communal celebrations. It is characterized by expressive, voice-like ornamentation (krekhts, slides, trills), flexible phrasing, and a repertoire of dance forms such as freylekhs, bulgar, sher, khosidl, and horas. Modal color is central: the freygish (Ahava Rabbah/Phrygian dominant) and Mi Sheberakh (Ukrainian Dorian) modes are common, lending the music its plaintive, celebratory, and at times bittersweet sound. Typical ensembles feature clarinet or violin as lead, with tsimbl (hammered dulcimer), accordion, trumpet/trombone, bass, and later American additions like piano and drum set. While rooted in Jewish liturgical and Hasidic song, klezmer absorbed 19th‑century European social dances (polka, waltz, mazurka) and Balkan/Romanian influences (notably the free-rhythm doina), producing a flexible style that moves from rhapsodic improvisation to propulsive dance tunes.

Coon song is a late-19th- and early-20th-century American popular song style associated with vaudeville and the Tin Pan Alley sheet-music industry. Musically, it often features lively 2/4 or 4/4 meters, cakewalk- and ragtime-derived syncopation, simple diatonic harmonies (I–IV–V with secondary dominants), and memorable, comic chorus hooks. Performances ranged from solo singers with piano to small ensembles with banjo and brass. Historically, the repertoire propagated racist caricatures of African Americans through dialect writing and stereotyped imagery. While some Black performers and composers worked within or adjacent to the format (sometimes subverting it or reshaping it toward ragtime and musical theater), the genre today is studied as a critical, cautionary chapter in American popular music history rather than as a living style.

Northern American Music

Northern American music is an umbrella term for the diverse, syncretic musical traditions that developed across the United States and Canada. It emerged from the interaction of Indigenous musical practices, European settler and immigrant folk and sacred music, and West and Central African rhythmic and vocal traditions brought through the African diaspora. Rather than a single style, it is a landscape of practices—spirituals, work songs, fiddle tunes, shape-note hymnody, blues, jazz, country, gospel, rock and roll, R&B, and hip hop—that share core traits: narrative songwriting, emphasis on groove or backbeat, call-and-response, and a strong culture of performance and improvisation. This plural, hybrid character is the defining feature of Northern American music.

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