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gospel

Gospel

United States · 1920s

Happy Epic Sentimental Chill Dancing

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Description

Gospel is a family of Christian sacred music that emerged from African‑American church traditions in the United States. It centers the voice, communal participation, and a message of faith, hope, and testimony.

Musically, gospel is characterized by call‑and‑response, powerful lead vocals answered by choirs, rich harmonies, handclaps, and a propulsive backbeat or 12/8 shuffle. Typical ensembles include voice, piano or Hammond organ, drums, bass, and guitar, with occasional horns. Harmonically it blends simple I–IV–V frameworks with blues inflections and sophisticated chord extensions, turnarounds, and modulations that heighten emotional intensity.

The genre encompasses several streams, notably traditional Black gospel, Southern (white) gospel rooted in shape‑note singing, and contemporary/urban gospel that integrates R&B, soul, and hip‑hop. Its sound and spirit have profoundly influenced American popular music—from soul and R&B to rock and roll.

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Spirituals are African American religious folk songs created primarily by enslaved people in the United States during the 19th century. Sung largely a cappella in group settings, they combine call-and-response leadership with communal refrains, handclaps, foot-stomps, and the ring shout—a circular, counterclockwise dance that preserves West and Central African participatory practices. Textually, spirituals draw on biblical narratives—especially Exodus, bondage and deliverance, water and journey motifs—to express both faith and coded hope for freedom. Many songs carried double meanings, functioning as worship and as veiled commentary or guidance (e.g., “Wade in the Water,” “Steal Away”). Musically, spirituals favor pentatonic and modal melodies, blue notes, heterophony and spontaneous ornamentation. Their rhythms often use off-beat clapping and polyrhythmic layering. Unlike later gospel, early spirituals were not instrument-driven or industry-composed; they were orally transmitted, fluid in form, and shaped by community improvisation. In the late 19th and 20th centuries, arrangers adapted them into concert spirituals for choirs and classically trained soloists.

Blues is an African American musical tradition defined by expressive "blue notes," call-and-response phrasing, and a characteristic use of dominant-seventh harmony in cyclical song forms (most famously the 12‑bar blues). It is as much a feeling as a form, conveying sorrow, resilience, humor, and hard-won joy. Musically, blues commonly employs the I–IV–V progression, swung or shuffled rhythms, and the AAB lyric stanza. Melodies lean on the minor/major third ambiguity and the flattened fifth and seventh degrees. Core instruments include voice, guitar (acoustic or electric), harmonica, piano, bass, and drums, with slide guitar, bends, and vocal melismas as signature techniques. Over time the blues has diversified into regional and stylistic currents—Delta and Piedmont country blues, urban Chicago and Texas blues, West Coast jump and boogie-woogie—while profoundly shaping jazz, rhythm & blues, rock and roll, soul, funk, and much of modern popular music.

Ragtime is an African American–rooted piano style that flourished from the 1890s to the 1910s, characterized by lively syncopation in the right hand against a steady, march-like “oom‑pah” accompaniment in the left hand. Typically written in 2/4 or 4/4 time and notated with straight (unswung) eighth notes, classic rags unfold in multiple 16‑bar strains, often in the form AABBACCDD. The music draws on cakewalk rhythms, marching-band forms, and popular song, and it became a sensation through sheet music, piano rolls, and parlor performance. Scott Joplin, known as the “King of Ragtime,” helped codify the genre’s refined, compositional approach, calling for moderate tempos and a clear, singing melody. Beyond solo piano, ragtime was arranged for small ensembles and orchestras, found a home in vaudeville and dance halls, and laid essential groundwork for early jazz, stride piano, and much of 20th‑century American popular music.

Sacred Harp is a tradition of communal, a cappella hymn singing that uses four-shape (fa–sol–la–mi) notation to teach parts and lead congregational participation. The melody typically sits in the tenor part, with treble, alto, and bass forming a robust, open-voiced harmony around it. Named after the influential tunebook The Sacred Harp (first published in 1844), the style is marked by powerful, unaccompanied singing, bright modal colors, fuguing entrances, and a distinctive "hollow square" seating arrangement with each voice part facing the center. Singings emphasize participation over performance, with leaders choosing songs and beating time as the class begins each piece by “singing the shapes” before the lyrics. Although rooted in religious hymnody, Sacred Harp today functions as a living folk music tradition—devotional, social, and intergenerational—celebrated at local singings and large conventions across the United States and, increasingly, around the world.

Ring shout is an African American sacred music-and-dance tradition rooted in the Gullah Geechee communities of the U.S. Southeast. It combines antiphonal (call-and-response) singing with a counterclockwise, shuffling ring dance, handclapping, and a percussive "shout stick" tapped on the floor. Despite its name, the classic ring shout is not a shouted vocal style but a devotional ritual. A leader "calls" lines that a chorus answers, while "shouters" circle with restrained, gliding footwork (traditionally avoiding crossing the feet) and intensifying polyrhythms. The resulting texture fuses West and Central African communal dance practices with Christian spiritual texts, producing one of the oldest continuously practiced forms of African American sacred performance.

Work song is a functional vocal music tradition created to coordinate physical labor, set a steady pace, and build solidarity among workers. It typically features call-and-response structures, short improvised verses, and a strong, repetitive pulse aligned to the motions of the task (hammering, rowing, hauling, chopping). While versions exist in many cultures, the most documented stream is the African American work song in the United States—heard in fields, on railroads and levees, in lumber camps, and on prison farms. Closely related practices include maritime shanties, fishing chanteys, and industrial worksongs, all of which use rhythm and group participation to ease strenuous or monotonous work. Musically, work songs are commonly unaccompanied (a cappella) or use body percussion and tools as instruments. Lyrics often reference the job at hand, hardship and hope, local news, humor, or moral commentary, with leaders improvising lines answered by a chorus.

Jubilee is an early African American sacred vocal style characterized by close four-part harmony, polished ensemble blend, and concert-stage presentation of spirituals and hymns. Emerging from Black college quartets and choirs in the post–Civil War era, jubilee arrangements emphasized European-style choral technique while preserving the call-and-response spirit and narrative texts of the Negro spiritual. Performances were typically a cappella, dignified, and restrained compared to later, more improvisatory gospel styles. Its clear diction, homophonic textures, and graceful dynamic swells made the music suitable for formal halls, where groups such as the Fisk Jubilee Singers introduced spirituals to national and international audiences.

Jazz is an improvisation-centered music tradition that emerged from African American communities in the early 20th century. It blends blues feeling, ragtime syncopation, European harmonic practice, and brass band instrumentation into a flexible, conversational art. Defining features include swing rhythm (a triplet-based pulse), call-and-response phrasing, blue notes, and extended harmonies built on 7ths, 9ths, 11ths, and 13ths. Jazz is as much a way of making music—spontaneous interaction, variation, and personal sound—as it is a set of forms and tunes. Across its history, jazz has continually hybridized, from New Orleans ensembles and big-band swing to bebop, cool and hard bop, modal and free jazz, fusion, and contemporary cross-genre experiments. Its influence permeates global popular and art music.

Church music refers to music created for Christian worship and liturgical use, ranging from ancient chant to modern congregational songs and large choral–instrumental works. It encompasses unaccompanied vocal traditions (such as chant and Renaissance polyphony), congregational hymnody and chorales, organ repertoire, Anglican anthems, Lutheran cantatas, Catholic Mass settings, and contemporary praise and worship styles. The music’s primary aims are to carry sacred texts clearly, support ritual actions, cultivate reverence, and enable the gathered assembly to participate in prayer. Typical performance forces include soloists, choirs (children, adult, or mixed SATB), organ, and occasionally chamber or orchestral ensembles, with languages historically in Latin and later in various vernaculars. Stylistically it has evolved through modal melodies, imitative counterpoint, tonal harmony, and contemporary idioms, while remaining text- and context-driven.

Pentecostal is a worship-centered musical style that grew out of early 20th-century Pentecostal and Holiness revivals in the United States. It blends African American spirituals, folk hymnody, and blues-inflected shouts with ecstatic congregational practices such as call-and-response, handclapping, dancing, and moments of free prayer or glossolalia. Musically, Pentecostal services move fluidly between driving praise songs and slow, soaring worship ballads. Hallmarks include 12/8 and triplet feels, gospel chord language, extended vamps, rising key modulations, antiphonal choir-leader exchanges, and spontaneous spoken exhortations. Instrumentation ranges from small rhythm sections centered on Hammond organ, piano, bass, drums, and tambourine to large choirs and contemporary worship bands with electric guitars and modern production.

Sermon is a spoken, often improvised, religious oratory recorded as audio, frequently captured live in church services. It centers on scripture exposition, moral exhortation, and personal testimony, delivered with rhetorical devices such as call-and-response, repetition, and dynamic vocal "whooping" that escalates toward a climactic close. While sermons can be purely unaccompanied speech, many historic recordings include musical underscoring—Hammond organ pads, piano punctuations, tambourine, and congregational or choir interjections—to mirror and intensify the preacher’s cadence. The genre’s most documented sound world comes from African American church traditions, where preaching overlaps with gospel aesthetics and communal participation.

Gaelic Psalm Singing

Gaelic psalm singing (Salm Gàidhlig) is an a cappella congregational singing tradition of the Scottish Highlands and Hebrides, especially within Presbyterian churches. A precentor “lines out” each verse line of a metrical psalm, and the congregation answers in a free, highly ornamented, and heterophonic style. The sound is slow, modal, and intensely communal: individual voices bend pitch, slide between notes, and add melismas while moving at slightly different speeds, creating a shimmering, choral tide. Performances are typically unaccompanied, in Scottish Gaelic, and take place in worship rather than concert settings. While rooted in Reformation-era metrical psalmody, the style bears the imprint of Gaelic vocal aesthetics, producing a uniquely solemn, devotional, and emotionally expansive texture.

Northern American Music

Northern American music is an umbrella term for the diverse, syncretic musical traditions that developed across the United States and Canada. It emerged from the interaction of Indigenous musical practices, European settler and immigrant folk and sacred music, and West and Central African rhythmic and vocal traditions brought through the African diaspora. Rather than a single style, it is a landscape of practices—spirituals, work songs, fiddle tunes, shape-note hymnody, blues, jazz, country, gospel, rock and roll, R&B, and hip hop—that share core traits: narrative songwriting, emphasis on groove or backbeat, call-and-response, and a strong culture of performance and improvisation. This plural, hybrid character is the defining feature of Northern American music.

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