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Classical

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Classical music is the notated art-music tradition of Europe and its global descendants, characterized by durable forms, carefully codified harmony and counterpoint, and a literate score-based practice.

The term “classical” can refer broadly to the entire Western art-music lineage from the Medieval era to today, not just the Classical period (c. 1750s–1820s). It privileges long-form structures (such as symphonies, sonatas, concertos, masses, and operas), functional or modal harmony, thematic development, and timbral nuance across ensembles ranging from solo instruments to full orchestras and choirs.

Across centuries, the style evolved from chant and modal polyphony to tonal harmony, and later to post-tonal idioms, while maintaining a shared emphasis on written notation, performance practice, and craft.

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Gregorian Chant

Gregorian chant is the central tradition of Western plainchant, a monophonic, unaccompanied sacred song of the Roman Catholic liturgy. Sung in Latin (and occasionally Greek), it employs modal melodies that flow with the natural accent of the liturgical text rather than a fixed meter. Characterized by stepwise motion within a narrow range and by free rhythm guided by the syllabic and melismatic shapes of the text, Gregorian chant aims to create a contemplative, prayerful atmosphere. Its melodies are organized by the medieval church modes and are transmitted in neumatic notation—first adiastematic (height-indeterminate) neumes and later square notation on a four-line staff. Although named after Pope Gregory I, the repertory crystallized during the Carolingian era as a synthesis of Roman and Gallican practices, and it became the foundation for much of Western sacred music and the development of early polyphony.

Plainchant (cantus planus) is the monophonic, unaccompanied chant of the Western Christian liturgy. Sung in Latin (with occasional Greek), it uses modal scales rather than major–minor tonality and unfolds in flexible, speech-like rhythms shaped by the sacred text. Melodically, plainchant ranges from simple syllabic formulas for reciting psalms to ornate melismatic lines for processional and festal moments. It is performed in unison by a schola or congregation, often organized antiphonally or responsorially across the liturgical actions of the Mass and the Divine Office. Its austere sonority, modal color, and text-centered phrasing give it a contemplative, timeless quality.

Byzantine Chant

Byzantine chant is the monophonic, a cappella liturgical music of the Eastern Roman (Byzantine) Church, sung primarily in Greek and organized around the octoechos (eight-mode) system. Its melodies are modal rather than harmonic, unfolding in one line supported in later practice by a sustained drone (ison). The repertory sets biblical psalms and hymnic poetry (e.g., troparia, kontakia, stichera, and canons) to melodies that follow textual accent and rhetorical pacing rather than strict meter. Notation employs neumes that encode melodic direction and ornate formulae, preserving a highly codified oral tradition. The sound is characterized by free rhythm, microtonal inflections in certain modes, and an austere, prayerful timbre designed for resonant ecclesiastical spaces. Byzantine chant remains central to the worship of the Eastern Orthodox Church and has shaped a wide family of chant traditions across the Mediterranean and Slavic worlds.

Ambrosian Chant

Ambrosian chant is the liturgical plainchant of the Ambrosian Rite, practiced primarily in and around Milan, Italy. It is one of the few non-Gregorian Latin chant traditions to survive in continuous use, and is closely associated with the legacy of St. Ambrose (4th century). Like other plainchant, it is monophonic, unaccompanied, and sung in Latin, but it has its own melodic idioms, modal organization, and liturgical genres distinct from the Roman (Gregorian) tradition. Its rhythms are free and speech-like, designed to carry sacred texts clearly and reverently rather than follow metrical patterns. Ambrosian hymnody, often in iambic dimeter, is a hallmark, reflecting the formative influence of early Milanese practice and Eastern antiphonal singing.

Gallican chant is the body of liturgical plainchant associated with the Gallican rite practiced in early medieval Gaul (roughly modern France and adjacent regions) before the Carolingian reforms. It is monophonic, unaccompanied sacred vocal music in Latin, intended for the Mass and Office. While only fragmentary musical sources survive, contemporary accounts and later comparative musicology suggest a highly ornate, melismatic style with certain Eastern (Byzantine) inflections and distinctive local liturgical usages. Gallican chant is historically important because its encounter and fusion with imported Roman chant in the late 8th–9th centuries helped give rise to the repertory we now call Gregorian chant.

Beneventan Chant

Beneventan chant is a regional tradition of Latin-rite plainchant that flourished in southern Italy, centered on Benevento and the Benedictine monastery of Montecassino, during the early Middle Ages. It developed under Lombard rule and exhibits melodic and textual traits distinct from contemporary Roman and Frankish (Gregorian) practice. The repertory is monophonic, a cappella, and modal, with predominantly syllabic and neumatic settings, a relatively narrow ambitus, and formulaic reciting tones shaped by the cadence patterns of liturgical Latin. It was notated using adiastematic Beneventan neumes written over the characteristic Beneventan script, which preserve melodic contour and rhythm through gesture rather than exact pitch. Although largely supplanted by the Roman-Frankish (Gregorian) tradition by the 11th–12th centuries, Beneventan chant survives in important manuscript sources and has been the subject of modern scholarly reconstruction and performance.

Mozarabic Chant

Mozarabic chant (also called Old Hispanic or Visigothic chant) is a monophonic, unaccompanied liturgical repertory that served the Old Hispanic (Mozarabic) rite of Christian worship in medieval Iberia. It features free, speech‑like rhythm, modal melodic formulas, and a mix of syllabic, neumatic, and highly melismatic passages tailored to Latin liturgical prose and poetry. Its melodies were preserved in non‑staff neumes (Visigothic notation), which transmit contour and nuance but originally lacked precise pitch, making modern performance partly reconstructive. The sound is austere yet ornate, with solo cantors and a small schola alternating antiphons, psalm verses, and long responsories within a distinctive Iberian liturgical calendar and order.

Sarum chant (the plainchant of the Use of Salisbury) is the medieval English variant of Western plainchant used across much of England, Wales, and parts of Ireland and Scotland before the Reformation. It belongs to the broader Gregorian tradition, but preserves local melodic, textual, and ceremonial peculiarities tied to the Sarum Rite. It is monophonic, modal, and unaccompanied, designed for Latin liturgical texts in the Mass and Divine Office. Its melodies range from simple recitation formulas to elaborate melismas, and its rhythm follows the natural accent and syntax of the text rather than strict meter. Distinct processional customs and a rich Proper (seasonal and festal chants) give the repertory its characteristic color.

Medieval music refers to the diverse sacred and secular musical practices of Europe between the fall of the Western Roman Empire and the dawn of the Renaissance. It spans more than eight centuries, from early monophonic chant to the first notated polyphony. Core features include the use of church modes rather than major/minor, extensive reliance on vocal music (Latin sacred chant as well as vernacular song), and the progressive development from unmeasured chant to rhythmic modal notation and, later, mensural notation. Texture evolves from monophony (plainchant, troubadour songs) to organum, conductus, and the motet, culminating in complex isorhythmic works by the late 13th–14th centuries. Secular traditions—troubadours and trouvères in France, Minnesänger in German lands, and the Iberian Cantigas—coexisted with and influenced sacred practice. Instruments such as the vielle, harp, psaltery, recorder, shawm, hurdy-gurdy, and portative organ often doubled or accompanied voices, though much music remained purely vocal.

Renaissance music (c. 1400–1600) marks the shift from medieval sonorities to a clearer, triad-based polyphony in which multiple independent voices are treated with near-equal importance. It favors modal counterpoint, pervasive imitation, smooth voice-leading, and carefully prepared cadences. Text intelligibility and expressive text-setting become central concerns, especially in sacred motets and masses and in secular forms like the Italian madrigal and the French chanson. While much of the repertory is a cappella, instrumental consorts (viol, recorder, sackbut, cornett, organ) play a growing role. A steady tactus underpins rhythms, and tuning systems such as meantone temperament shape its characteristic color. Music printing (from 1501) accelerates stylistic diffusion across Europe.

Baroque is a period and style of Western art music spanning roughly 1600–1750. It is characterized by the birth of functional tonality, the widespread use of basso continuo (figured bass), and a love of contrast—between soloist and ensemble, loud and soft, and different timbres. Hallmark genres and forms of the era include opera, cantata, oratorio, concerto (especially the concerto grosso), dance suite, sonata, and fugue. Textures range from expressive monody to intricate counterpoint, and melodies are richly ornamented with trills, mordents, and appoggiaturas. Baroque music flourished in churches, courts, and theaters across Europe, with regional styles (Italian, French, German, English) shaping distinctive approaches to rhythm, dance, harmony, and ornamentation.

A motet is a polyphonic vocal composition, usually on a sacred Latin text, that emerged in the High Middle Ages and became a central genre of European art music during the Renaissance. Early motets layered different texts and rhythms above a chant-derived tenor, while later Renaissance motets favored smooth, imitative counterpoint shared among voice parts. Across its long history the motet served both liturgical and devotional functions, typically performed a cappella by small choirs. Stylistically it ranges from the rhythmically intricate, isorhythmic constructions of the 13th–14th centuries to the balanced, text-sensitive writing of the 16th century, and onward to concerted and chorale-based treatments in the Baroque and beyond.

Mass is a large-scale vocal genre that sets the Ordinary of the Roman Catholic liturgy—Kyrie, Gloria, Credo, Sanctus (and Benedictus), and Agnus Dei—most often in Latin. It began as monophonic chant but developed into sophisticated polyphony and later into concert works for choir, soloists, and instruments or full orchestra. Across history, composers have used techniques such as cantus firmus, imitation, paraphrase, and parody to unify movements. The genre spans from austere a cappella writing to monumental symphonic-choral statements, and today is performed both liturgically and in the concert hall. Common subtypes include Missa brevis (short Mass, often omitting the Credo or compact in scale) and Missa solemnis (festal, expansive forces and duration).

The madrigal is a secular vocal music genre that flourished during the Renaissance and into the early Baroque period. It is typically written for three to six voices and is most often performed a cappella in its 16th‑century form. Madrigals are through-composed, meaning the music changes to suit each line of text rather than following a repeating strophic pattern. Composers prioritized vivid text expression and word painting, aligning musical gestures with the imagery and rhetoric of the poetry—frequently drawing on Petrarchan themes of love, desire, nature, and melancholy. Over time, the style evolved from relatively clear textures and diatonic harmonies to highly expressive chromaticism and bold dissonances. Late madrigals introduced instruments doubling or accompanying the voices and helped usher in the seconda pratica, ultimately bridging toward early opera and other Baroque vocal forms.

Church music refers to music created for Christian worship and liturgical use, ranging from ancient chant to modern congregational songs and large choral–instrumental works. It encompasses unaccompanied vocal traditions (such as chant and Renaissance polyphony), congregational hymnody and chorales, organ repertoire, Anglican anthems, Lutheran cantatas, Catholic Mass settings, and contemporary praise and worship styles. The music’s primary aims are to carry sacred texts clearly, support ritual actions, cultivate reverence, and enable the gathered assembly to participate in prayer. Typical performance forces include soloists, choirs (children, adult, or mixed SATB), organ, and occasionally chamber or orchestral ensembles, with languages historically in Latin and later in various vernaculars. Stylistically it has evolved through modal melodies, imitative counterpoint, tonal harmony, and contemporary idioms, while remaining text- and context-driven.

Instrumental is music created and performed without sung lyrics, placing the expressive weight on melody, rhythm, harmony, and timbre produced by instruments. As an umbrella practice it appears in many cultures, but its modern identity cohered in Baroque-era Europe when purely instrumental forms such as the sonata, concerto, and dance suites began to flourish. Since then, instrumental thinking—developing motives, structuring form without text, and showcasing timbral contrast—has informed everything from orchestral music and solo piano repertoire to post-rock, film scores, and beat-driven electronic styles. Instrumental works can be intimate (solo or chamber) or expansive (full orchestra), narrative (programmatic) or abstract (absolute music). The absence of lyrics invites listeners to project imagery and emotion, making the style a natural fit for cinema, games, and contemplative listening.

Kujawiak is a traditional Polish folk dance and musical genre from the Kujawy (Kuyavia) region of central Poland. It is a slow, lyrical member of the mazurka family, performed in triple meter (typically 3/4) with a characteristic rubato and a gentle, swaying motion. Accents often fall on the second or third beat, and melodic lines are ornamented and flowing, giving the music a tender, nostalgic quality. In dancing, couples rotate smoothly and travel in a circle, emphasizing elegance and subtle expressivity rather than virtuoso footwork. Instrumentally, village bands historically featured fiddle (leading melody), basy (a rustic bowed bass), clarinet or shepherd’s pipe, and later accordion; contemporary ensembles may add guitar, flute, or cymbal/side drum. As a musical idiom, kujawiak has been stylized by classical composers and is a central emblem of Polish national-romantic expression.

Chamber music is a tradition of composed music for small ensembles—typically one player per part—intended for intimate spaces such as courts, salons, and private rooms rather than large public halls. Its aesthetic emphasizes clarity of texture, conversational interplay among parts, and balance without a conductor. Hallmark formations include the string quartet, piano trio, wind quintet, string quintet, and various mixed ensembles. Multi‑movement cycles (often in sonata form) and finely wrought counterpoint are common, ranging from Baroque trio sonatas to Classical string quartets and modern works with expanded timbres and techniques. Because of its scale and transparency, chamber music has long been a proving ground for compositional craft and ensemble musicianship, shaping the core of Western art music from the Baroque through the present.

A fugue is a contrapuntal composition built around a single, clearly defined musical subject that is imitated and developed across multiple independent voices. One voice introduces the subject, and subsequent voices enter successively with an answer (a transposed version of the subject), often accompanied by a recurring countersubject. After the exposition, episodes made from fragments of the subject and countersubject modulate to related keys and prepare further entries. Composers employ devices such as inversion, augmentation, diminution, stretto, and pedal points to intensify the texture and drive form. Fugues appear as stand‑alone keyboard or organ works, as movements in chamber and orchestral music, and as sections within larger vocal or instrumental genres.

Bolero Español

Bolero español is the original Spanish bolero: a graceful, stylized song-dance of the late 18th and 19th centuries in a moderate triple meter (typically 3/4), performed with guitar and castanets and codified in the escuela bolera tradition. It is distinct from the later Cuban bolero. Spanish bolero blends popular dance roots (fandango, seguidilla) with theatrical and classical technique, favoring elegant melodies, light ornamentation, and poised, danceable rhythms often colored by hemiolas. Throughout the 19th century it became a staple of Spanish salons and theaters (zarzuela, tonadilla), and it was later stylized by concert composers and choreographers across Europe.

Krakowiak (French: Cracovienne) is a lively Polish dance and musical genre from the Kraków region, set in a brisk duple meter (2/4) with characteristic off‑beat accents and syncopations. It is typically performed at an energetic Allegro tempo, with short two- or four-bar phrases grouped into balanced 8–16 bar periods, often in a repeated binary (AABB) structure. The music favors bright major keys with occasional Lydian inflections (raised 4th scale degree) found in Polish folk melodies. Accompaniments stress the up-beat, giving the dance its propulsive, strutting character. In the 19th century it became a popular ballroom dance across Europe and a stylized “national” dance in Polish stage works and concert music.

The baroque suite is a multi-movement instrumental genre from the Baroque era built from a sequence of stylized dances unified by key and often contrasted by tempo and character. Typically, a core group of dances—Allemande, Courante (or Corrente), Sarabande, and Gigue—forms the backbone, with optional insertions such as Minuet, Gavotte, Bourrée, Passepied, Rigaudon, or Air. Each movement commonly uses binary form with repeated sections (||: A :|| ||: B :||), in which the first part modulates away from the tonic and the second part returns, often with balanced phrasing and motivic recall. Ornamentation (agréments), rhythmic inégalité in French movements, and clear dance rhythms are hallmarks. Suites were composed for keyboard (harpsichord, organ), lute, chamber ensembles, and orchestra (as orchestral suites).

Shaker music is the sacred song tradition of the United Society of Believers in Christ’s Second Appearing (the Shakers), a communal Christian movement that flourished in the United States from the late 18th to the 19th century. Characterized by simple, singable melodies, mostly unison (monophonic) textures, and clear, devotional texts, Shaker songs were created for worship that often included ecstatic movement and communal dancing. Many are strophic, diatonic, and frequently pentatonic or modal (often Mixolydian), with refrains designed for congregational participation. The repertoire includes lively “dance songs,” work-like “laboring songs,” and visionary “gift songs” believed to be received through spiritual inspiration. Although largely a cappella, performances commonly incorporate body percussion (hand-clapping, foot-treading) and coordinated motions, reinforcing the music’s communal and devotional purpose.

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