Sister Ernestine Washington with Bunk Johnson's Jazz Band

Traditional music is an umbrella term used in the mid–20th century by folklorists and ethnomusicologists to denote community-rooted, orally transmitted repertoires tied to social ritual, work, celebration, and storytelling. Unlike commercial pop or art-music traditions, traditional music is typically learned by ear, varies regionally, and evolves slowly through communal participation. It often features modal melodies, cyclic rhythms, heterophony or unison singing, and indigenous instruments whose timbres are integral to local identity. Lyrics tend to preserve language, history, and collective memory. While the musical practices themselves can be ancient, the phrase “traditional music” emerged to replace earlier, narrower or colonial framings like “folk” or “ethnic” music, foregrounding continuity, locality, and living practice rather than exoticism.

Ragtime is an African American–rooted piano style that flourished from the 1890s to the 1910s, characterized by lively syncopation in the right hand against a steady, march-like “oom‑pah” accompaniment in the left hand. Typically written in 2/4 or 4/4 time and notated with straight (unswung) eighth notes, classic rags unfold in multiple 16‑bar strains, often in the form AABBACCDD. The music draws on cakewalk rhythms, marching-band forms, and popular song, and it became a sensation through sheet music, piano rolls, and parlor performance. Scott Joplin, known as the “King of Ragtime,” helped codify the genre’s refined, compositional approach, calling for moderate tempos and a clear, singing melody. Beyond solo piano, ragtime was arranged for small ensembles and orchestras, found a home in vaudeville and dance halls, and laid essential groundwork for early jazz, stride piano, and much of 20th‑century American popular music.