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Turkish classical (Ottoman/Turkish art music) is a refined modal art tradition centered on the makam (scale/melodic behavior) system and cyclical rhythms called usul. It developed in the Ottoman court, Mevlevi lodges, and urban salons, using an intimate chamber instrumentation (ney, tanbur, ud, kemençe, kanun, keman) and highly ornamented vocal lines. Compositions follow characteristic forms such as peşrev and saz semaisi (instrumental), as well as vocal forms like beste, kar, semai, yürük semai, and the later şarkı. Improvisation (taksim) introduces and connects sections, exploring the seyir (melodic path) of the chosen makam with nuanced microtonal inflections. Its aesthetic emphasizes subtle emotion, controlled ornamentation, and measured development, with repertoire spanning sacred (Mevlevi ayin) and secular works. The tradition balances composed structure and spontaneous improvisation, cultivated through the meşk (master–apprentice) pedagogy.

Turkish music is a broad umbrella encompassing the courtly classical traditions of the Ottoman era, regional folk styles of Anatolia and Thrace, Sufi devotional practices, and modern popular forms that blend local aesthetics with global genres. Its classical core is organized by makam (melodic modes) and usul (cyclical rhythms), using microtonal intervals and rich ornamentation. Instruments such as oud (ud), tanbur, ney, kanun, bağlama (saz), kemençe, and a variety of frame and goblet drums are central. Folk idioms feature asymmetrical meters (like 9/8 or 7/8), call‑and‑response vocals, and dance forms like halay and çiftetelli. Since the 20th century, Turkish music has integrated Western harmony, orchestration, and production techniques, giving rise to arabesk, Anatolian rock, Turkish pop, and hip hop while maintaining the expressive depth and modal nuance characteristic of its older traditions.

Sufi is a devotional musical tradition rooted in Islamic mysticism that seeks to induce remembrance of the Divine (dhikr) and transport performers and listeners toward spiritual ecstasy (wajd). It is not a single uniform style, but a family of practices that vary across regions—most notably Persian/Iranian, Anatolian/Turkish (Mevlevi), Arab, and South Asian (qawwali, kafi). Musically, Sufi repertoire tends to revolve around repetitive, mantra-like refrains, call-and-response between lead and chorus, and gradual intensification over cyclical rhythms. Melodic language draws from regional modal systems such as the Persian dastgāh, Ottoman/Turkish makam, and South Asian raga, and is often supported by drones. Texts are central: poetry by mystic masters like Rumi, Hafez, Bullhe Shah, and Amir Khusrau is sung in Persian, Urdu, Punjabi, Arabic, Turkish, and other languages. Instrumentation varies by locale—harmonium, tabla/dholak, tanpura, and clapping in South Asia; ney, kudüm, bendir, and tanbur in Turkey; oud and frame drums across the Arab world—yet the unifying aim is spiritual uplift and inner transformation.

Islamic religious music and recitation encompasses the sacred vocal arts of Islam, centered on Qur'an recitation (tilāwah/tajwīd), the call to prayer (adhān), devotional chant (dhikr), praise poetry (madīh, na‘t), and paraliturgical song traditions such as nasheed, qasidah, and Sufi samā‘. While many Muslims distinguish Qur'anic recitation from "music" and regard it as a unique sacred art bound by rules of tajwīd and pious intent, its sound-world overlaps with regional musical systems (especially the Arabic maqām tradition) through modal nuance, melisma, and ornamentation. Across regions, the genre ranges from unaccompanied, metrically free recitation and adhān, to percussion-accompanied nasheed, and to more elaborate Sufi traditions (e.g., qawwali) with call-and-response, rhythmic cycles, and ecstatic crescendos—all unified by devotional texts, ethical themes, and reverence for the divine.