Emmanuel Bonnardot

Early music is a modern performance movement devoted to the repertoire of the Medieval, Renaissance, and early Baroque eras (roughly before c. 1750), approached with historically informed performance (HIP) practices. It emphasizes period instruments (or faithful replicas), historical tunings and temperaments, original notations and sources, and performance conventions documented in treatises of the time. The sound world ranges from monophonic chant and modal organum, to intricate Renaissance polyphony, to the emergence of basso continuo and dramatic affect in the early Baroque. Rather than being a single historical style, early music is a contemporary practice of reviving diverse pre‑Classical musics with scholarly rigor and artistic vitality.

Renaissance music (c. 1400–1600) marks the shift from medieval sonorities to a clearer, triad-based polyphony in which multiple independent voices are treated with near-equal importance. It favors modal counterpoint, pervasive imitation, smooth voice-leading, and carefully prepared cadences. Text intelligibility and expressive text-setting become central concerns, especially in sacred motets and masses and in secular forms like the Italian madrigal and the French chanson. While much of the repertory is a cappella, instrumental consorts (viol, recorder, sackbut, cornett, organ) play a growing role. A steady tactus underpins rhythms, and tuning systems such as meantone temperament shape its characteristic color. Music printing (from 1501) accelerates stylistic diffusion across Europe.

Trouvère is the monophonic courtly song tradition of northern France in the High Middle Ages. Written in Old French (langue d’oïl), its repertory centers on refined lyrical poetry about love, chivalry, crusade, debate, and pastoral scenes. Songs are primarily strophic and syllabic, designed so that the natural accents of the text shape the melodic line. While notated as single vocal lines, performance often featured a solo singer with optional accompaniment—vielle (fiddle), harp, psaltery, or flute—adding drones, simple borduns, or heterophonic doubling. Trouvère practice codified genres such as the chanson courtoise (courtly love song), pastourelle, chanson de croisade, jeu-parti (debate song), and serventois. Its melodic style draws on medieval modal practice and poetic meter rather than strict measured rhythm, though later pieces show awareness of rhythmic modes.

Gregorian chant is the central Western tradition of plainchant: a monophonic, unaccompanied sacred song in Latin (and occasionally Greek) used in the Roman Catholic liturgy. It employs free rhythm guided by the prosody of the text rather than by strict meter, and is sung in unison by clerics or scholas. Its melodies are organized by the system of eight church modes, with characteristic finalis (final), tenor/reciting tones, and melodic formulas. Repertoires include the Proper and Ordinary of the Mass (e.g., Introit, Gradual, Alleluia, Offertory, Communion, Kyrie, Gloria, Credo, Sanctus, Agnus Dei) and the Divine Office (e.g., Antiphons, Responsories, Hymns, Psalms). Although legend credits Pope Gregory I, modern scholarship sees Gregorian chant as a Carolingian synthesis of Old Roman and Gallican chants, standardized across Frankish realms and later the broader Latin West.

Medieval music refers to the diverse sacred and secular musical practices of Europe between the fall of the Western Roman Empire and the dawn of the Renaissance. It spans more than eight centuries, from early monophonic chant to the first notated polyphony. Core features include the use of church modes rather than major/minor, extensive reliance on vocal music (Latin sacred chant as well as vernacular song), and the progressive development from unmeasured chant to rhythmic modal notation and, later, mensural notation. Texture evolves from monophony (plainchant, troubadour songs) to organum, conductus, and the motet, culminating in complex isorhythmic works by the late 13th–14th centuries. Secular traditions—troubadours and trouvères in France, Minnesänger in German lands, and the Iberian Cantigas—coexisted with and influenced sacred practice. Instruments such as the vielle, harp, psaltery, recorder, shawm, hurdy-gurdy, and portative organ often doubled or accompanied voices, though much music remained purely vocal.