La Plata Sextette

Salsa is a pan–Latin dance music forged primarily in New York City by Puerto Rican, Cuban, and other Caribbean diasporas. It synthesizes Afro‑Cuban rhythmic blueprints, Puerto Rican bomba and plena, jazz harmony, big‑band horn writing, and Nuyorican street culture into a tightly arranged yet improvisation‑friendly style. The music lives on the clave (either 2‑3 or 3‑2), with layered percussion (congas, bongó, timbales, cowbell, güiro, maracas), a tumbao bass that anticipates the beat, and piano montuno guajeos that interlock with the rhythm section. Call‑and‑response vocals (coro/pregón), punchy horn mambos and moñas, and instrumental solos energize the montuno section. Tempos range from medium to fast in 4/4, optimized for social dancing (commonly “on1” or “on2”). Across decades, salsa has branched into harder, percussion‑forward “salsa dura,” smoother “salsa romántica,” and regional scenes in Puerto Rico, Venezuela, and Colombia, while continuing to influence—and be influenced by—neighboring tropical and jazz idioms.

Latin jazz is a fusion of jazz harmony and improvisation with Afro–Latin American rhythms, song forms, and percussion. It combines the swing, bebop, and big-band traditions with clave-based grooves such as son, rumba, danzón, and mambo, and later integrates Brazilian feels like samba and bossa nova. Typical features include the use of the clave (2–3 or 3–2), piano montunos (guajeos), bass tumbao patterns, timbales cáscara, conga marcha, and call-and-response horn "mambo" figures. While the rhythm section locks into cyclical patterns, soloists improvise using the vocabulary of jazz, creating music that is both danceable and harmonically rich.

Mambo is a Cuban dance music style that crystallized in the late 1930s from danzón and son montuno, then exploded internationally in the 1940s and 1950s. It is characterized by layered syncopations under the Afro‑Cuban clave, driving bass tumbaos, piano montunos, and powerful antiphonal horn riffs known as moñas or "mambo" sections. In its classic big‑band form, mambo blends Cuban rhythmic vocabulary with jazz and swing arranging, featuring trumpets, trombones, and saxophones over a rhythm section of congas, bongos, timbales, cowbell, bass, and piano. The result is high‑energy, riff‑driven music built for social dancing and floor‑filling excitement.

Son cubano is a foundational Cuban genre that fuses Spanish-derived song forms and harmony with Afro-Cuban rhythms and percussion. Born in eastern Cuba (Oriente) and crystallized in Havana in the 1910s–1920s, it became the backbone of much of 20th‑century Latin popular music. Typical ensembles began as sextetos (tres, guitar, bongó, maracas, claves, and bass or marímbula) and later evolved into septetos with trumpet. Conjunto formats in the 1940s added piano, congas, and multiple horns. The music rides a son clave (in 3‑2 or 2‑3 orientation), features interlocking tres guajeos, a walking/tumbao bass that anticipates the downbeat, and call‑and‑response vocals in the montuno section. Harmonically it is rooted in I–IV–V with bluesy dominant sevenths and occasional secondary dominants. Lyrically it balances romance, everyday life, and streetwise wit, always aimed at dancing and social gathering.

Música tradicional cubana is the umbrella term for the island’s foundational popular and folk styles—son, trova/bolero, danzón, rumba, guajira, punto, and related forms—that crystallized from the late 19th century into the early 20th century. It fuses Spanish poetic song traditions and salon dances with West and Central African rhythmic systems and performance practices. Hallmark features include the clave (in 3–2 or 2–3 orientation), call-and-response coros, the syncopated habanera and cinquillo cells, and cyclical montuno vamps that open space for improvisation. Typical timbres come from the tres, Spanish guitar, laúd, bongó, maracas, claves, güiro, double bass or marímbula, and later trumpet or full charanga (flute and violins). Harmony often centers on diatonic I–IV–V motion with colorful secondary dominants and guajeo-based ostinati. Beyond dance and social function, the tradition carries Cuba’s oral poetry (like décima), neighborhood identity, and Afro-Cuban spirituality, forming the bedrock that later enabled mambo, cha-cha-chá, salsa, and Latin jazz.