Mudbard records

Central Asian throat singing is a family of overtone-rich vocal techniques practiced across Mongolia, Tuva, and neighboring regions of Inner Asia. Singers shape the vocal tract to amplify specific harmonics above a low fundamental drone, producing the impression of two or more pitches at once. Traditionally performed by nomadic herders, these styles often imitate the sounds of wind, rivers, birds, and horses, and are closely tied to animist and steppe life-worlds. Substyles such as khöömii (overtone-focused), sygyt (whistling, high overtones), and kargyraa (very low, growling fundamentals) showcase distinctive timbral goals, breath control, and resonant vowel shaping. While deeply rooted in folk practice, throat singing has influenced contemporary ambient, drone, and experimental scenes, and it increasingly appears in cross-cultural collaborations and modern stage settings.

Experimental music is an umbrella term for practices that prioritize exploration, process, and discovery over adherence to established genre norms. It embraces new sound sources, nonstandard tuning systems, indeterminacy and chance operations, graphic and open-form scores, extended techniques, and technology-led sound design (tape, electronics, computers, and live processing). Rather than a single style, it is a methodology and ethos: testing hypotheses about sound, structure, and performance, often blurring boundaries between composition, improvisation, sound art, and performance art. Listeners can expect unfamiliar timbres, unusual forms, and an emphasis on how music is made as much as the resulting sound.

Folk is a song-centered acoustic tradition rooted in community storytelling, everyday life, and social history. It emphasizes clear melodies, simple harmonies, and lyrics that foreground narrative, protest, and personal testimony. As a modern recorded genre, folk coalesced in the early-to-mid 20th century in the United States out of older ballad, work song, and rural dance traditions. It typically features acoustic instruments (guitar, banjo, fiddle, mandolin, harmonica), strophic song forms, and participatory singing (choruses, call-and-response).

Indie folk blends the DIY ethos and sonic aesthetics of independent rock with the acoustic instrumentation, intimate storytelling, and melodic simplicity of traditional folk. Timbres are typically warm and organic—fingerpicked acoustic guitars, close-mic’d vocals, subtle percussion, and spare ornamentation from banjo, mandolin, harmonium, or strings. Production often favors natural room ambiance, tape hiss, and gentle compression over glossy polish, creating a sense of proximity and emotional candor. Lyrically, the style is reflective and poetic, focusing on personal narratives, place, nature, spirituality, and memory. Harmony tends to be diatonic and modal, with drones, open tunings, and layered vocal harmonies adding depth. While understated, arrangements can scale into lush, choir-like textures and chamber-folk swells, balancing fragility with grandeur.

Industrial is an experimental electronic music tradition that uses abrasive timbres, mechanical rhythms, and transgressive aesthetics. Its sound palette often includes distorted drum machines, tape loops, metallic percussion, feedback, and found-object recordings alongside synthesizers and samplers. Emerging from late-1970s UK underground art and performance scenes, industrial foregrounds themes of dehumanization, technology, surveillance, and power. Releases frequently embrace anti-commercial presentation, stark graphic design, and confrontational performance art, treating the studio as a laboratory for sonic manipulation rather than a vehicle for conventional songcraft. While early industrial emphasized noise, tape processing, and avant-garde collage, later waves fused the style with dancefloor precision (EBM), rock and metal heft, and club-oriented production, giving rise to a broad post-industrial family that remains influential in experimental, electronic, and popular music.

Instrumental is music created and performed without sung lyrics, placing the expressive weight on melody, rhythm, harmony, and timbre produced by instruments. As an umbrella practice it appears in many cultures, but its modern identity cohered in Baroque-era Europe when purely instrumental forms such as the sonata, concerto, and dance suites began to flourish. Since then, instrumental thinking—developing motives, structuring form without text, and showcasing timbral contrast—has informed everything from orchestral music and solo piano repertoire to post-rock, film scores, and beat-driven electronic styles. Instrumental works can be intimate (solo or chamber) or expansive (full orchestra), narrative (programmatic) or abstract (absolute music). The absence of lyrics invites listeners to project imagery and emotion, making the style a natural fit for cinema, games, and contemplative listening.

Neo-medieval folk is a modern revivalist style that reimagines the sounds of medieval and early Renaissance Europe through contemporary folk aesthetics. It favors acoustic, historically inspired instruments (hurdy-gurdy, bagpipes, lute, harp, nyckelharpa, recorders, shawms, frame drums) and modal melodies, often sung in historical or reconstructed languages. While rooted in academic early-music practice, the genre is more atmospheric and narrative-driven than strictly scholarly. Artists blend courtly songs, dance forms (such as estampie and saltarello), drone-based textures, and ballad traditions with modern songwriting and subtle production. Depending on the act, it may lean toward dark wave and gothic timbres or toward pastoral, festival-ready folk.

Neofolk is a post-industrial offshoot that blends traditional acoustic folk instrumentation with the austere atmospheres, ritual rhythms, and poetic sensibilities of the industrial and post-punk underground. It often features intimate acoustic guitars, baritone or chant-like vocals, martial or processional percussion, drones, and sparse strings or harmonium. Thematically, neofolk is preoccupied with memory, myth, and modernity—drawing on pagan or pre-Christian motifs, Romantic poetry, war-time remembrance, esoteric philosophy, and nature mysticism. The sound tends to be minimal and deliberate, favoring modal harmony and restrained dynamics that sharpen lyrical focus and mood. While sometimes called “apocalyptic folk,” the label describes the tone rather than a single ideology, as artists span a wide range of personal and political stances.

Pagan folk is a contemporary folk style that draws on pre‑Christian European traditions, mythologies, and seasonal rites. It emphasizes acoustic, hand‑crafted instruments, trance‑like percussion, and communal chanting to evoke a ritual, nature‑centric atmosphere. Musically it is modal (often Aeolian, Dorian, and pentatonic), drone‑friendly, and rhythmically driven by frame drums, stomps, and simple ostinatos. Timbres from hurdy‑gurdy, lyres, tagelharpa, nyckelharpa, flutes, and bagpipes are common, with layered vocals ranging from intimate laments to massed, call‑and‑response chants. Aesthetically it sits between neo‑medieval revivalism, dark/ritual folk, and world/ethereal traditions, but unlike folk metal it avoids heavy guitars and drum kits, favoring earthy, organic production and a strong sense of ceremony.

World fusion is a broad, exploratory approach that blends musical traditions from different cultures with contemporary forms such as jazz, rock, ambient, and electronic music. Rather than being tied to a single folk lineage, it privileges hybrid instrumentation, modal and rhythmic vocabularies from around the globe, and collaborative performance practices. Compared with the more pop-oriented worldbeat, world fusion tends to be more improvisational, texture-driven, and studio- or ensemble-focused. It commonly juxtaposes instruments like oud, kora, sitar, tabla, duduk, and frame drums with electric guitar, synthesizers, and jazz rhythm sections, often emphasizing modal harmony, drones, polyrhythms, and odd meters.