Raushan Orazbaeva

Traditional music is an umbrella term used in the mid–20th century by folklorists and ethnomusicologists to denote community-rooted, orally transmitted repertoires tied to social ritual, work, celebration, and storytelling. Unlike commercial pop or art-music traditions, traditional music is typically learned by ear, varies regionally, and evolves slowly through communal participation. It often features modal melodies, cyclic rhythms, heterophony or unison singing, and indigenous instruments whose timbres are integral to local identity. Lyrics tend to preserve language, history, and collective memory. While the musical practices themselves can be ancient, the phrase “traditional music” emerged to replace earlier, narrower or colonial framings like “folk” or “ethnic” music, foregrounding continuity, locality, and living practice rather than exoticism.

Kazakh traditional is the indigenous, largely oral, musical heritage of the Kazakh people of the Eurasian steppe. It centers on solo instrumental pieces called kui (küy) and richly ornamented songs that carry epic, historical, and pastoral narratives. Its core timbres come from the two‑string long‑neck lute dombra and the bowed horsehair fiddle qobyz, alongside the end‑blown flute sybyzgy, the plucked zhetygen (jetigen), and the small lute sherter. Textures are predominantly monophonic or heterophonic, with drones and subtle parallel motion rather than Western functional harmony. Melodic language favors modal and pentatonic resources, flexible rhythm, and expressive microtiming. Two principal instrumental styles are often distinguished: tokpe (more percussive, rhythmically driving, common in western Kazakhstan) and shertpe (more lyrical, supple, and introspective, common in the east and south). Vocal genres include aitys (improvised sung poetry contests), lyrical art songs, and epic recitation, all of which prize narrative clarity, agility, and ornamentation.

Kazakh music is the traditional and modern musical culture of the Kazakh people of the Eurasian steppe. It is rooted in a nomadic, oral tradition centered on the solo instrumental art of the küy (programmatic pieces) for the two‑string dombyra and the bowed qyl‑kobyz, as well as epic singing (zhyr/zhyrau) and improvised song duels (aytys) by akyn poet‑singers. Characteristic features include pentatonic and modal scales, flexible rhythm that follows speech contours in vocal genres, rich ornamentation, heterophonic textures, and programmatic storytelling that evokes landscapes, animals, history, and heroic figures. Since the 20th century, Kazakh music has expanded to include conservatory composition, choral and orchestral arrangements of folk melodies, and contemporary fusions that bring traditional timbres into pop, rock, and global “world fusion” contexts.

Central Asian folk is a broad family of traditional musics from the steppes and oases of modern Uzbekistan, Kazakhstan, Kyrgyzstan, Tajikistan, Turkmenistan, and the Uyghur region. It blends nomadic bardic traditions with urban courtly repertoires that developed along Silk Road trade routes. Characteristic timbres come from long‑necked lutes (dutar, tanbur, dombra), bowed spike fiddles (ghijak/kamancha), jaw harps (temir komuz), frame drums (doira/dap) and end‑blown flutes (surnai/nay). Melodies are highly ornamented and often modal (maqam/muqam), while steppe styles favor pentatonic and heptatonic pitch collections and drone‑based textures. Rhythms can be fluid and rubato in epic recitation, or dance‑like with asymmetric meters (5/8, 7/8, 10/8) in festive music. Forms range from extended suites (Shashmaqam, Muqam) to instrumental tone‑poems (Kazakh kui), devotional songs (zikr‑related repertoires), and vast oral epics like the Kyrgyz Manas. Performance practice emphasizes heterophony, call‑and‑response, melisma, and storytelling.