Phil Thornton

Capoeira music is the Afro‑Brazilian musical tradition that accompanies the capoeira game, guiding tempo, energy, ritual cues, and dialogue between players in the roda (circle). It centers on a small percussion ensemble led by the berimbau — a single‑string musical bow with gourd resonator — supported by pandeiro (frame drum), atabaque (tall drum), agogô (double bell), and reco‑reco (scraper). Singing is predominantly in Portuguese and follows call‑and‑response formats. Songs are grouped into forms such as ladainha (solo invocation or litany), louvação (praise), and corrido (call‑and‑response chants), while standardized berimbau toques (rhythmic patterns) like Angola, São Bento Pequeno/Grande, Iúna, and Cavalaria set the character of the game from slow, strategic play to fast, acrobatic exchanges.

Gnawa is a spiritual, trance-based music of Morocco associated with the Gnawa brotherhoods, a community with roots in sub‑Saharan Africa and Sufi Islam. It centers on a deep, percussive bass lute called the guembri (also known as sintir or hajhuj), the bright metallic clatter of iron castanets (qraqeb/krakebs), unison handclaps, and call‑and‑response vocals. Performances often unfold in an all‑night ritual called a lila (derdeba), where cyclical 6/8 grooves and repetitive chants invite communal participation and induce a trance state. The repertoire invokes saints and ancestral spirits (mluk), moving through color-coded suites and intensifying rhythmic layers. While firmly rooted in West African rhythmic sensibilities, Gnawa also absorbs Maghrebi and Sufi aesthetics, producing a sound that is both devotional and intensely groove‑driven.