Rajioun راجعون

Arabic pop is the mainstream, commercial song style of the Arabic‑speaking world, blending Western pop structures with Arabic melodic modes (maqām) and regional rhythmic cycles (iqa‘āt). Arrangements typically pair traditional instruments like the oud, qanun, nay, strings, and darbuka with electric guitar/bass, keyboards, drum machines, and modern synthesizers. Vocals are highly ornamented (melisma, trills, turns) and delivered in widely understood dialects such as Egyptian and Levantine, as well as Khaliji and Maghrebi Arabic. Songs favor verse–pre‑chorus–chorus forms with catchy hooks, glossy production, and video‑forward presentation. Lyrically, themes of romance, longing, celebration, and everyday life dominate, spanning intimate ballads to up‑tempo dance anthems.

Mūsīqā lubnāniyya (Lebanese music) denotes the modern popular and art-music traditions that emerged in Lebanon, blending Levantine folk idioms, Arabic maqam-based composition, and Western pop/jazz orchestration. It is characterized by melodic lines rich in ornamentation and microtonal inflections, buoyant dabke rhythms for dance repertoire, and poetic lyrics in Lebanese Arabic that range from romantic to patriotic and nostalgic themes. In the second half of the 20th century, Beirut’s studios, composers, and star singers shaped a distinctive sound—at once rooted in regional modalities and open to European chanson, classical orchestration, and jazz harmony.

Levantine Arabic music refers to the Arab musical traditions of the Eastern Mediterranean—today’s Syria, Lebanon, Palestine, Jordan, and Arab communities in Israel. It balances refined urban art music with village and dance repertories, all articulated through the Arabic maqam system and cyclical iqaʿ (rhythmic) cycles. Core timbres come from oud, qanun, buzuq, ney, violin/cello in Arab tuning, and hand percussion such as riqq and darbuka. Vocal performance emphasizes ornamentation, expressive melismas, and the aesthetics of tarab (ecstatic musical transport). Key forms include muwashshah and qudud Halabiyya (Aleppine songs), mawwal and layali (free-meter vocal improvisations), and popular dabke songs for line-dances. As a historical crossroads, the Levant synthesized Arab, Ottoman/Turkish, Persian, Byzantine/Syriac liturgical, and Andalusi legacies. In the 20th century, cosmopolitan Beirut, Damascus, and Aleppo studios and theaters helped shape modern Arabic song while keeping local dialects and rhythms central.

Arabic classical music is the art-music tradition of the Arabic-speaking world, built on the modal system of maqam and cyclical rhythmic modes called iqaʿat. It prioritizes ornate melody, nuanced intonation (including microtonal intervals), heterophonic ensemble texture, and a balance between composed forms and improvisation (taqsim). Core forms include the samaʿi (often in 10/8), longa (2/4), dulab (short prelude), muwashshah (strophic song), and the wasla (a multi-movement suite). The aesthetic of tarab—emotional ecstasy and deep musical rapture—guides performance and listening. Typical instruments include the ʿūd (fretless lute), qānūn (plucked zither), nay (end-blown flute), violin/kamanja, riqq (tambourine), and darbuka/tabla, often assembled as a takht (chamber ensemble) or, in later periods, the larger firqa (orchestra).