Nova Musica Carioca

Tropicália (also known as Tropicalismo) is a late‑1960s Brazilian movement that fused local popular and folkloric forms with global pop and rock, avant‑garde ideas, and mass‑media aesthetics. It treated culture with an "antropofagia" (cultural cannibalism) ethos—cheerfully absorbing and transforming foreign influences alongside Brazilian traditions. Musically, it blends samba and baião rhythms, bossa nova harmonies, psychedelic rock timbres, collage‑like arrangements, and orchestral color. Lyricists used irony, allegory, and vivid imagery to comment on modernity and politics under Brazil’s military dictatorship. The result is music that feels playful yet subversive, sophisticated yet immediate, and unmistakably Brazilian.

Psychedelic pop is a 1960s-born fusion that marries the hook-driven immediacy of pop with the timbral color, studio experimentation, and altered-perception aesthetics of psychedelic music. It favors concise song forms and memorable melodies while introducing unusual sounds (sitar, Mellotron, harpsichord), tape effects (backmasking, varispeed, flanging), and surreal or whimsical imagery. Compared to psychedelic rock, it is brighter, more tuneful, and radio-friendly, often wrapping adventurous production techniques in singable choruses and lush vocal harmonies.

MPB (Música Popular Brasileira) is a broad Brazilian popular music movement that crystallized in the mid-1960s after bossa nova. It blends samba and other regional rhythms with jazz harmony, singer‑songwriter craft, and elements of contemporary pop and rock. The style is marked by sophisticated melodies, extended harmonies, inventive arrangements, and lyrically rich songs that often use poetry and metaphor. Many classic MPB works balance intimacy (voice and violão/nylon‑string guitar) with lush studio orchestration, drawing from samba‑canção, choro, baião, and frevo while engaging modern influences. Historically, MPB provided a platform for social commentary during Brazil’s military dictatorship, with artists employing allegory to navigate censorship. It remains a living tradition that continually renews itself through new generations (“nova MPB”).

Samba is an Afro‑Brazilian musical and dance tradition that crystallized in Rio de Janeiro in the early 20th century, rooted in the rhythms, rituals, and communal celebrations of the Afro‑diasporic population. It is typically in 2/4 meter with characteristic syncopations, off‑beat accents, and call‑and‑response refrains. The groove is carried by a bateria (percussion ensemble) featuring surdo, pandeiro, tamborim, cuíca, agogô, reco‑reco, and repinique, while chordal instruments such as violão (6‑ and 7‑string guitars) and cavaquinho provide rich, swinging harmonies. Melodies often draw on Portuguese lyric traditions, African rhythmic phrasing, and the expressive poetics of everyday urban life—love, neighborhood pride, carnival, devotion, and saudade. Across the 20th century, samba diversified into many substyles (samba‑canção, samba‑enredo, partido‑alto, samba de roda, samba de gafieira), and later catalyzed entire currents like bossa nova, MPB, and samba‑rock, remaining Brazil’s most globally recognizable sound.

Jazz is an improvisation-centered music tradition that emerged from African American communities in the early 20th century. It blends blues feeling, ragtime syncopation, European harmonic practice, and brass band instrumentation into a flexible, conversational art. Defining features include swing rhythm (a triplet-based pulse), call-and-response phrasing, blue notes, and extended harmonies built on 7ths, 9ths, 11ths, and 13ths. Jazz is as much a way of making music—spontaneous interaction, variation, and personal sound—as it is a set of forms and tunes. Across its history, jazz has continually hybridized, from New Orleans ensembles and big-band swing to bebop, cool and hard bop, modal and free jazz, fusion, and contemporary cross-genre experiments. Its influence permeates global popular and art music.