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hip hop

Hip Hop

United States ¡ 1970s
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Description

Hip hop is a cultural and musical movement that emerged from Black, Latino, and Caribbean communities, centering around rapping (MCing), DJing/turntablism, sampling-based production, and rhythmic speech over beats. It prioritizes groove, wordplay, and storytelling, often reflecting the social realities of urban life.

Musically, hip hop is built on drum-centric rhythms (from breakbeats to 808 patterns), looped samples, and bass-forward mixes. Lyrically, it ranges from party anthems and braggadocio to political commentary and intricate poetic forms, with flow, cadence, and rhyme density as core expressive tools.

Beyond music, hip hop encompasses a broader culture, historically intertwined with graffiti, b-boying/b-girling (breakdance), fashion, and street entrepreneurship, making it both an art form and a global social language.

History
Origins (1970s)

Hip hop emerged in the Bronx, New York City, in the early-to-mid 1970s, where DJs like DJ Kool Herc isolated and extended the "breaks" of funk and disco records to keep dancers moving. Sound system culture and toasting practices from Jamaica, alongside Black oral traditions and spoken word poetry, shaped MCing as hosts began to speak rhythmically over the DJ’s breaks. Early block parties formed the crucible for turntablism (cutting, backspinning, and later scratching) and the rise of crews.

Early Recordings and Old School (late 1970s–mid-1980s)

Recordings such as "Rapper’s Delight" (1979) introduced rap to mainstream audiences, while Grandmaster Flash and the Furious Five advanced narrative and socially conscious lyricism with "The Message" (1982). Afrika Bambaataa fused electro and hip hop on "Planet Rock" (1982), expanding the sonic palette with drum machines and synthesizers.

Golden Age (mid-1980s–early 1990s)

This period saw an explosion of innovation in sampling, rhyme complexity, and thematic breadth. Run-D.M.C. pushed a harder, stripped-down sound; Public Enemy and the Bomb Squad pioneered dense, collage-like production and political urgency; and Native Tongues artists brought Afrocentricity, jazz samples, and playful lyricism. Regional identities began to solidify beyond NYC.

West Coast Rise and Diversification (early–mid-1990s)

The West Coast popularized gangsta rap and G-funk (N.W.A, Dr. Dre, Snoop Dogg), emphasizing synthesizer leads, heavy bass, and street reportage. Concurrently, the East Coast renaissance (Nas, The Notorious B.I.G., Wu-Tang Clan) refined boom-bap and sample craftsmanship. Southern scenes (OutKast, Scarface) introduced new cadences and narratives.

Mainstream Expansion and Globalization (late 1990s–2000s)

Hip hop became the dominant pop idiom, influencing R&B, rock, and global dance music. Producers leveraged digital samplers, DAWs, and the 808, while regional styles like Dirty South and crunk rose. International scenes—from the UK (grime) to Latin America (reggaeton) and beyond—localized the form with indigenous rhythms and languages.

2010s–Present: Streaming Era, Hybrids, and Global Voices

Trap aesthetics (rolling hi-hats, sub-bass, sparse melodies) became ubiquitous. Artists experimented with emo rap, melodic flows, and genre-fluid collaborations, while political and autobiographical narratives persisted. Hip hop now functions as a global lingua franca, with thriving scenes across Africa, Asia, and Europe, continually refreshing the form with new dialects, production microstyles, and cross-genre fusions.

How to make a track in this genre
Core Aesthetic
•   Emphasize rhythm first: hip hop prioritizes drums, groove, and flow over dense harmony. •   Use repetition thoughtfully: looped motifs and breaks create hypnotic momentum for MCs.
Beat Construction
•   Drums: Start with a strong kick–snare backbone (e.g., boom-bap around 88–96 BPM or trap feels at 130–150 BPM with halftime swing). Layer crisp claps/snares, swung hi-hats, and percussive fills. Humanize timing with groove/swing. •   Bass: Design sub-bass or 808s that lock with the kick. Use slides and glides for trap; use sampled or synthesized basslines for boom-bap/funk-inspired beats. •   Sampling: Chop breaks or melodic fragments from records or sample libraries. Time-stretch, filter, or re-pitch to create new patterns. Ensure legal clearance for commercial releases. •   Melody/Harmony: Keep harmony sparse—short motifs, pads, or textures. Jazz chords or filtered soul loops can add warmth; minimalism leaves space for vocals.
Writing and Flow
•   Lyrics: Choose a concept (storytelling, braggadocio, social critique). Develop multisyllabic rhymes, internal rhymes, and wordplay. Balance imagery with clarity. •   Flow and Cadence: Vary syllable density, rests, and accents. Practice double-time/half-time shifts, pocket control, and breath placement. •   Hooks: Craft memorable choruses with simpler phrasing or melodic rap; use call-and-response to energize audiences.
Arrangement and Performance
•   Structure: Common forms include intro–verse–hook–verse–hook–bridge–hook–outro. Use drops, risers, and DJ cuts to mark sections. •   Delivery: Record multiple takes for energy and articulation. Layer ad-libs and doubles to enhance key lines. •   DJ Elements: Integrate scratching, cuts, and live pad triggering for performance flair.
Sound Design and Mixing
•   Prioritize drum/bass balance; carve frequencies with EQ so kicks and 808s coexist. Use transient shaping on drums, saturation for glue, and parallel compression for punch. •   Space: Short room reverbs and slap delays preserve vocal presence; avoid washing out the center. •   Headroom: Leave -6 dBFS pre-master; check mono compatibility and translation on small speakers.
Tools and Workflow
•   Hardware/Software: DAWs (e.g., Ableton Live, FL Studio), samplers (MPC-style), drum machines (TR-808/909 emulations), and vinyl or digital crates for sampling. •   Collaboration: Producers, MCs, and DJs iterate quickly—bounce drafts, collect feedback, and refine flow–beat synergy.
Main artists
Influenced by
Funk
Funk is a groove-centered African American popular music that prioritizes rhythm, syncopation, and collective interplay over harmonic complexity. It typically features a strong emphasis on “the One” (the first beat of the bar), interlocking drum, bass, guitar, keys, and horn parts, and short vamp-based harmonic cycles built from dominant and extended chords. Signature sounds include tight drum grooves with 16th‑note syncopation, syncopated ostinato bass lines, percussive "chicken‑scratch" guitar, clavinet riffs, punchy horn stabs, and call‑and‑response vocals. Emerging in the mid‑to‑late 1960s from soul, R&B, jazz, and gospel traditions—especially the rhythmic innovations of James Brown—funk became a foundational source for disco, hip hop, boogie, electro, house, and many modern pop and dance styles.
Disco
Disco is a dance-focused style of popular music that emerged in early-1970s urban nightlife, especially in New York City and Philadelphia. It is defined by a steady four-on-the-floor kick drum, syncopated hi-hats and handclaps, octave-jumping basslines, lush string and horn arrangements, and a glamorous, celebratory sensibility. Built for DJs and clubs, disco favored extended 12-inch mixes with breakdowns and build-ups that kept dancefloors moving. The sound drew from soul, funk, and Latin music, embraced orchestral textures, and became a cultural movement associated with Black, Latino, and LGBTQ+ communities before crossing over to mainstream pop by the late 1970s.
Soul
Soul is a genre of popular music that blends the spiritual fervor and vocal techniques of African‑American gospel with the grooves and song forms of rhythm & blues and the harmonic palette of jazz and blues. It is defined by impassioned, melismatic lead vocals; call‑and‑response with backing singers; handclaps and a strong backbeat; syncopated bass lines; and memorable horn or string riffs. Typical instrumentation includes drum kit, electric bass, electric guitar, piano or Hammond organ, horns (trumpet, saxophone, trombone), and sometimes orchestral strings. Lyrically, soul ranges from love and heartbreak to pride, social commentary, and spiritual yearning. Regionally distinct scenes—such as Detroit’s Motown, Memphis/Stax, Muscle Shoals, Chicago, New Orleans, and Philadelphia—shaped different flavors of soul, while the style’s emotional directness and rhythmic drive made it a cornerstone of later funk, disco, contemporary R&B, and hip hop.
Jazz
Jazz is an improvisation-centered music tradition that emerged from African American communities in the early 20th century. It blends blues feeling, ragtime syncopation, European harmonic practice, and brass band instrumentation into a flexible, conversational art. Defining features include swing rhythm (a triplet-based pulse), call-and-response phrasing, blue notes, and extended harmonies built on 7ths, 9ths, 11ths, and 13ths. Jazz is as much a way of making music—spontaneous interaction, variation, and personal sound—as it is a set of forms and tunes. Across its history, jazz has continually hybridized, from New Orleans ensembles and big-band swing to bebop, cool and hard bop, modal and free jazz, fusion, and contemporary cross-genre experiments. Its influence permeates global popular and art music.
Dub
Dub is a studio-born offshoot of reggae that uses the mixing desk as a performance instrument. Producers strip songs down to their rhythmic core—drums and bass—and then rebuild them in real time with radical mutes, echoes, reverbs, and filters. Typically created from the B-sides (“versions”) of reggae singles, dub foregrounds spacious low-end, one-drop or steppers drum patterns, and fragmented vocal or instrumental phrases that drift in and out like ghostly textures. Spring reverb, tape echo, and feedback are not just effects but compositional tools, turning the studio into an instrument of improvisation. The result is bass-heavy, spacious, and hypnotic music that emphasizes negative space and textural transformation, laying the foundation for countless electronic and bass music styles.
Dancehall
Dancehall is a Jamaican popular music style that emerged in the late 1970s as a rawer, more stripped‑down offshoot of reggae. It centers on the "riddim"—a shared instrumental backing over which multiple vocalists (deejays/singers) perform—toasts, melodies, and hooks, often in Jamaican Patois. Compared to roots reggae, dancehall favors punchy, syncopated drums, deep sub‑bass, sparse harmony, and call‑and‑response energy rooted in sound system culture. From the mid‑1980s onward, digital instrumentation transformed the genre (the "Sleng Teng" era), ushering in the raggamuffin sound and paving the way for global crossover in the 1990s and 2000s. Lyrical themes range from party and dance (“bashment”) culture to social commentary, romance, bravado, and soundclash rivalries.
Spoken Word
Spoken word is a performance-centered genre where text—poems, monologues, stories, or manifestos—is delivered aloud with musicality in voice rather than through singing. It may be entirely a cappella or accompanied by sparse instrumentation (often jazz combos, ambient textures, or minimal electronics) that frames the cadence and rhetoric of the performer. The emphasis is on language: prosody, pacing, imagery, and argument. Pieces often explore personal narratives, social critique, and political themes, drawing on techniques such as internal rhyme, alliteration, and repetition. While recordings exist, the tradition is fundamentally live, prioritizing immediacy, audience engagement, and oratorical presence.
Beat Poetry
Beat poetry is a performance-oriented strain of mid-20th-century American poetry associated with the Beat Generation and the postwar counterculture. It favors free verse, breath-length lines, spontaneous composition, vivid imagery, and frank treatment of sexuality, spirituality, drugs, and social alienation. In live settings it is often delivered rhythmically over or alongside jazz—especially bebop—adopting the cadence, syncopation, and improvisational ethos of small-combo jazz. Coffeehouses, bookstores, and club stages in San Francisco and New York were its primary incubators.
R&b
R&B (Rhythm and Blues) is a vocal- and groove-centered popular music tradition that blends blues tonality, jazz harmony, and gospel-inflected singing with a steady backbeat. It emphasizes expressive lead vocals, call-and-response, lush harmonies, and danceable rhythms. From its 1940s roots in African American communities to its later evolutions, R&B has continually absorbed and reshaped surrounding sounds—from jump blues and swing in the early days to soul, funk, hip hop, and electronic production in the contemporary era. Today, R&B ranges from intimate, slow-burning ballads to club-ready tracks, all tied together by a focus on feel, melody, and vocal performance.
Reggae
Reggae is a popular music genre from Jamaica characterized by a laid-back, syncopated groove, prominent bass lines, and steady offbeat “skank” guitar or keyboard chords. The rhythmic core often emphasizes the third beat in a bar (the “one drop”), creating a spacious, rolling feel that foregrounds bass and drums. Typical instrumentation includes drum kit, electric bass, rhythm and lead guitars, keyboards/organ (notably the Hammond and the percussive "bubble"), and often horn sections. Tempos generally sit around 70–80 BPM (or 140–160 BPM felt in half-time), allowing vocals to breathe and messages to be clearly delivered. Lyrically, reggae ranges from love songs and everyday storytelling to incisive social commentary, resistance, and spirituality, with Rastafarian culture and language (e.g., “I and I”) playing a central role in many classic recordings. Studio production techniques—spring reverbs, tape delays, and creative mixing—became signature elements, especially through dub versions that strip down and reimagine tracks.
Njuup
Njuup is a traditional Serer vocal-and-percussion music associated with the Ndut initiation rite in Senegal. It is characterized by responsorial (call-and-response) singing, driving handclaps, and cyclical percussion patterns that create a trance-like, communal feel. The style is devotional and didactic, with lyrics that transmit Serer cosmology, ethics, and communal memory. While largely a community practice led by praise-singers and initiation choirs, its melodic phrasing, vocal ornamentation, and rhythmic drive have seeped into popular Senegalese styles, most notably mbalax.
Jazz-Funk
Jazz-funk is a groove-forward hybrid of jazz improvisation and harmony with the rhythmic drive and backbeat of funk. It features syncopated basslines, crisp drum patterns, and tight horn or keyboard riffs, often organized around vamping two- or four-bar progressions rather than complex chord changes. The sound is defined by electric instruments—Fender Rhodes, Clavinet, analog and early digital synthesizers, electric bass, and wah-inflected guitar—alongside punchy horn sections and extended solos. Compared to traditional jazz, the harmonic language is leaner but still rich, emphasizing 9ths, 11ths, 13ths, and modal centers (especially Dorian). The music aims for deep, danceable pocket, slick production, and a soulful, urban feel.
Ethio-Jazz
Ethio-jazz is a hybrid style that fuses Ethiopian modal systems (qenet) with the language of jazz, funk, and soul. Its core sound draws on pentatonic Ethiopian modes such as tizita, bati, ambassel, and anchihoye, set over hypnotic grooves and spacious, modal harmony. Characterized by warmly overdriven horns, vibraphone, electric piano/organ, guitar, and supple bass-and-drum vamps, Ethio-jazz tends to favor mid-tempo, trance-like feels, asymmetrical and compound meters, and a melancholic, minor-key atmosphere. Improvisation follows jazz practice, but melodic shapes, ornamentation, and phrasing reflect Ethiopian traditions. The result is music that feels simultaneously ancient and modern—rooted in Addis Ababa’s club scene of the late 1960s/early 1970s yet timeless in its modal lyricism and cinematic mood.
Soul Jazz
Soul jazz is a groove-forward branch of jazz that blends the improvisational language of hard bop with the churchy harmonies of gospel and the backbeat of rhythm & blues. It favors memorable riffs, earthy tones, and a strong, danceable pulse over dense harmonic complexity. Typical settings include Hammond B-3 organ trios (organ, guitar, drums) or small combos with saxophone or trumpet. Tunes often use blues forms, minor-key vamps, and gospel cadences, featuring call-and-response figures, pentatonic and blues-scale lines, and a relaxed but insistent pocket. The overall aesthetic is warm, direct, and soulful—equally at home in jazz clubs, lounges, and on the radio.
Synth Funk
Synth funk is a strand of funk and post‑disco that foregrounds electronic instruments—particularly analog and early digital synthesizers, drum machines, and effects—while retaining funk’s syncopated groove and R&B songcraft. Typically driven by LinnDrum or TR‑808 patterns, rubbery synth bass lines, clipped rhythm guitar, bright stabs, and talkbox/vocoder leads, synth funk balances dance‑floor propulsion with sleek, radio‑ready hooks. It often uses extended seventh and ninth chords, call‑and‑response vocals, and glossy production associated with the early to mid‑1980s. The style is closely linked to the Minneapolis sound and overlaps with boogie and post‑disco, but it is generally more synth‑forward and machine‑tight than 1970s band‑centered funk. Its influence echoes through new jack swing, G‑funk, and modern retro‑leaning pop and electronic forms.
Deejay
Deejay is a Jamaican vocal style in which an MC "toasts"—rhythmically talking, chanting, or half-singing—over pre-existing instrumental tracks called riddims. Unlike the club turntablist sense of “DJ,” the Jamaican deejay is the voice on the mic, not the person selecting records. Emerging from Kingston sound-system culture, deejay performance foregrounds cadence, patois wordplay, call‑and‑response, and crowd control. Its delivery ranges from nimble, percussive chat to singjay (melodic hybrids), often treated with dub-style echoes and dropouts. The form prefigured rap and has been central to reggae and dancehall, influencing MC traditions worldwide.
Jazz Poetry
Jazz poetry is a form of spoken or written poetry that draws on the rhythms, phrasing, timbre, and improvisational spirit of jazz. It is often performed with live jazz accompaniment, where the poet’s voice functions like another instrument in the ensemble. On the page, jazz poetry mirrors swing, blues, and bebop cadences through syncopated lines, repeated riffs, call-and-response structures, and spontaneous-seeming turns of phrase. On stage, it typically features a poet collaborating with a small combo (piano, bass, drums, horns), blending narrative, social commentary, and wordplay with grooves, vamps, and solos. Thematically, jazz poetry has chronicled urban life, love, struggle, and Black experience, evolving from the Harlem Renaissance through the Beat era, Black Arts Movement, and into contemporary spoken word and hip hop-adjacent practices.
Embolada
Embolada is a fast-paced, improvised sung-poetry style from Brazil’s Northeast, typically performed by two singers (emboladores) who trade witty, tongue‑twisting verses over a driving pandeiro rhythm. It is closely related to coco and to the broader repentista tradition of extemporaneous verse, blending Afro‑Brazilian rhythmic cells with Iberian poetic structures and local storytelling. Performances often feature call‑and‑response, wordplay, satire, and topical commentary, with singers competing in verbal duels that prize quick thinking, metric control, and crowd engagement.
Old School Hip Hop
Old school hip hop is the earliest commercially recorded era of hip hop, emerging from Bronx block parties in the late 1970s and reaching its peak in the early to mid‑1980s. It centers on DJs isolating and extending the "break" of funk and disco records while MCs deliver party-rocking rhymes, crowd call‑and‑response, and braggadocio over steady 4/4 grooves. The sound is rhythm-first: looped breakbeats, handclaps, simple bass ostinatos, and—by the early 1980s—Roland TR‑808 patterns and rudimentary synthesizer lines, especially on electro-influenced tracks. Lyrically, it ranges from playful party chants to early social commentary. Culturally, it’s inseparable from the four elements—DJing, MCing, b‑boying, and graffiti—and from the DIY energy of park jams and sound-system culture.
Production Music
Production music (also called library or stock music) is music created specifically for licensing in film, television, radio, advertising, games, and online media rather than for retail release. It is organized in catalogues by mood, style, tempo, and usage, making it quick for editors and producers to find suitable cues. Stylistically, production music is highly diverse. It spans orchestral and light music traditions, jazz, lounge, rock, funk, and contemporary electronic idioms, but is unified by functional design: clear edit points, modular structure, alternate mixes, and versions tailored to typical broadcast durations. Successful cues balance memorability with unobtrusiveness so they can support narrative, voice-over, and sound design without distracting from them.
Progressive Soul
Progressive soul is a strand of soul music that embraced the album as an art form, expanding the genre’s harmonic language, song structures, and lyrical scope. It blends the emotional immediacy of classic soul and gospel with the conceptual ambition of progressive rock, the orchestral sweep of Philadelphia soul, and the rhythmic sophistication of funk and jazz fusion. Characterized by extended forms, suites, concept albums, rich orchestration, and studio experimentation, progressive soul often features electric piano and Rhodes, clavinet, early synthesizers, elaborate horn and string arrangements, and layered vocal harmonies. Its lyrics frequently tackle social justice, spirituality, and introspection, while grooves remain deeply rooted in soul and funk.
Sermon
Sermon is a spoken, often improvised, religious oratory recorded as audio, frequently captured live in church services. It centers on scripture exposition, moral exhortation, and personal testimony, delivered with rhetorical devices such as call-and-response, repetition, and dynamic vocal "whooping" that escalates toward a climactic close. While sermons can be purely unaccompanied speech, many historic recordings include musical underscoring—Hammond organ pads, piano punctuations, tambourine, and congregational or choir interjections—to mirror and intensify the preacher’s cadence. The genre’s most documented sound world comes from African American church traditions, where preaching overlaps with gospel aesthetics and communal participation.
P-Funk
P-funk (short for Parliament-Funkadelic or pure funk) is a highly amplified, psychedelic strain of funk characterized by deep, “on-the-one” grooves, rubbery bass lines, dense horn and vocal arrangements, and sci‑fi mythology. It blends earthy danceability with surreal, cosmic imagery and extended jam-based song forms. Centering around George Clinton’s Parliament and Funkadelic collectives, P-funk turned funk into an expansive, theatrical universe. Its sound mixes gospel call‑and‑response, soul harmonies, psychedelic rock guitars, and analog synthesizers into a thick, syncopated stew designed for both the dance floor and immersive listening. The result is music that is at once humorous and visionary, gritty and cosmic.
Tassu
Tassu (also written tassou or taasu) is a Wolof oral-poetry and praise-speaking tradition from Senegal, performed in a heightened, percussive speech that rides the complex polyrhythms of sabar drumming. It is typically led by griottes (gĂŤwĂŤl), whose rapid-fire declamation, boasts, genealogies, proverbs, and improvised panegyric function both as social commentary and as a way to honor patrons and community figures. While intrinsically a spoken art, tassu often intersects with singing, ululation, and call-and-response refrains, and has been widely cited as a direct precursor to the cadence, flow, and performative stance of Senegalese hip hop (Rap Galsen) and to vocal interjections inside mbalax.
Go-Go
Go-go is a percussive, funk-rooted dance music that emerged in Washington, D.C. during the mid-to-late 1970s. It is built on relentlessly steady, medium-tempo grooves that keep dancers moving between songs through live, improvised segues. The style is defined by multiple percussionists (congas, timbales, cowbells, rototoms), deep "in-the-pocket" drum set patterns, vamping basslines, chanking rhythm guitar, keyboards, and punchy horns. A signature feature is the "talker" or lead MC who drives call-and-response with the crowd, transforming performances into communal parties. Harmonically, go-go favors extended vamps over one or two chords, prioritizing groove and audience interaction over rapid chord changes. Its rhythms draw from funk, R&B, and Afro‑Latin traditions, resulting in an earthy, syncopated swing that is both hypnotic and highly danceable.
Crime Jazz
Crime jazz is a hard‑edged, cinematic strain of mid‑century jazz associated with film noir and crime/detective television of the 1950s and 1960s. It blends big‑band punch with small‑combo cool, favoring minor keys, bluesy and modal harmonies, ostinatos, and sharply punctuated brass figures to evoke tension, pursuit, and urban grit. Typical textures include driving walking bass, brushed or tightly played ride‑cymbal swing, vibraphone shimmer, tremolo electric guitar, smoky saxophones (often baritone/tenor), and muted trumpets for stealthy, nocturnal colors. Arrangements are concise and motif‑driven (cue‑based), using stingers, crescendi, and sudden dynamic contrasts to match on‑screen action and suspense.
Chicago Soul
Chicago soul is a smooth, melodic branch of 1960s soul music that grew out of the city’s rich gospel, doo‑wop, and rhythm & blues traditions. Compared with the harder-edged Southern soul and the tightly percussive Motown sound, Chicago soul favors graceful string and horn arrangements, warm vocal harmonies, and a polished, pop-aware production aesthetic. It is defined by clean rhythm sections, gospel-inflected leads (often with falsetto), call-and-response backgrounds, and lyrical themes that range from tender romance to community uplift and social conscience. Key labels (Chess, Vee‑Jay, Okeh, Brunswick, and later Curtom) and producers/arrangers (notably Carl Davis and Johnny Pate) shaped a signature sound that balanced church-born emotion with urbane sophistication.
Famo
Famo is an accordion-driven dance and vocal music of the Basotho people of Lesotho. It pairs a bright, reedy accordion with a deep, resonant bass or barrel drum and highly declamatory Sesotho vocals that draw on praise-poetry (lifela/lithoko) traditions. Born in migrant beerhalls and mining compounds, famo is both social music and a verbal art. Songs often feature competitive boasting, satire, social commentary, and vivid storytelling delivered in a rhythmic, semi-improvised style. The groove is typically fast and propulsive in 2/4 or 4/4, designed to keep dancers moving in swirling blankets and skirts—an image strongly associated with Basotho identity.
Break-In
Break-in is a novelty/comedic record style in which a narrator (often a mock reporter) delivers a skit or "news bulletin" that is repeatedly interrupted by very short, instantly recognizable snippets of current hit records. The song clips are placed so their lyrics "answer" the narrator’s questions, creating a rapid-fire Q&A collage. Pioneered in the United States by Bill Buchanan and Dickie Goodman in the mid-1950s, break-in records used razor-blade tape edits to stitch together spoken-word setups with licensed or often very brief, unlicensed hooks from the charts. The result is a humorous, highly topical montage that both parodies pop culture and showcases technical cut-and-paste ingenuity. The technique foreshadowed sample-based pop and hip hop by treating commercially released records as raw material. Although legally contentious in its early years, the format proved remarkably influential on later sample collages, plunderphonics, and turntablist approaches.
Deep Funk
Deep funk is a raw, hard-edged strain of funk that prioritizes drum-and-bass-driven grooves, terse horn stabs, and gritty, unpolished production. Emerging at the tail end of the 1960s, it captures the most stripped-down, rhythm-first aspects of funk—vamps on one or two chords, prominent syncopation, and an emphasis on “the one” —often recorded by regional bands on small labels and released as 7-inch singles. Vocals tend to be call-and-response or fervent shouts, while instruments such as drum kit, electric bass, rhythm guitar, Hammond organ or clavinet, and tight horn sections carry the energy. The term “deep funk” later became associated with crate-dug obscurities and a 1990s/2000s revivalist movement that honored the sound’s rugged, dancefloor-focused aesthetic.
Afrobeat
Afrobeat is a horn-driven, polyrhythmic, and politically charged style that emerged in Nigeria, spearheaded by bandleader Fela Kuti and drummer Tony Allen. It fuses West African highlife and juju with American funk, jazz, and soul to create extended, hypnotic grooves. Typical tracks revolve around interlocking guitar and keyboard ostinatos, elastic bass vamps, dense percussion (shekere, congas, agogĂ´, cowbell), and tightly arranged horn riffs that punctuate the beat. Vocals often use call-and-response and socially conscious lyrics, delivered in English, Nigerian Pidgin, or Yoruba. Harmonically sparse but rhythmically intricate, Afrobeat prioritizes feel: long, evolving arrangements, richly syncopated drum patterns, and sectional dynamics that spotlight solos and collective interplay.
Rap
Rap is a vocal music style built on the rhythmic, rhymed, and often improvised spoken delivery of lyrics over a beat. It emphasizes flow, cadence, wordplay, and narrative, and is commonly performed over sampled or programmed drum patterns and loops. Emerging from block parties and sound-system culture in the Bronx, New York City, rap became the core vocal expression of hip hop culture alongside DJing, breakdancing, and graffiti. While it is closely linked to hip hop, rap as a technique and genre has also crossed into pop, rock, electronic, and global regional scenes. Musically, rap favors strong drum grooves (breakbeats, 808 patterns), sparse harmony, and loop-based structures that foreground the MC’s voice. Lyrically, it spans party chants and battle brags to intricate internal rhymes, social commentary, reportage, and autobiography.
Electro-Funk
Electro-funk is a dance-music style that fuses the syncopated grooves and bass-forward feel of funk with the drum machines, sequencers, and analog synthesizers of early electronic music. It is defined by TR-808 drum programming, robotic textures, vocoder or talkbox vocals, angular synth-bass lines, and sparse, futuristic arrangements designed for breakdancing. Claps often double the snare, off-beat open hi-hats add momentum, and synthetic percussion (cowbells, toms, zaps) punctuates the groove. Compared with boogie/post-disco, electro-funk relies more on machine-driven rhythms than live drums, and it emphasizes minimal, mechanical funk with DJ-friendly structures. Canonical tracks include Afrika Bambaataa & The Soulsonic Force’s “Planet Rock” (1982), Herbie Hancock’s “Rockit” (1983), and Hashim’s “Al-Naafiysh (The Soul)” (1983).
Poetry
Poetry (as a recorded genre) centers on the spoken or performed recitation of verse, foregrounding voice, diction, rhythm, and imagery over conventional song structure. Performances may be entirely unaccompanied or framed by sparse accompaniment such as piano, strings, jazz combos, drones, or subtle sound design. Unlike broader spoken word, which can include storytelling, monologues, and comedy, poetry recordings focus on literary verse—metered, rhymed, or free—delivered with attention to prosody and poetic form. Releases range from archival readings by canonical poets to contemporary performance sets recorded in studios, classrooms, libraries, and clubs. The listening experience often emphasizes intimacy and textual clarity: microphones capture breath, cadence, and silence, while arrangements (if any) remain secondary to the poem’s language and pacing.
Northern American Music
Northern American music is an umbrella term for the diverse, syncretic musical traditions that developed across the United States and Canada. It emerged from the interaction of Indigenous musical practices, European settler and immigrant folk and sacred music, and West and Central African rhythmic and vocal traditions brought through the African diaspora. Rather than a single style, it is a landscape of practices—spirituals, work songs, fiddle tunes, shape-note hymnody, blues, jazz, country, gospel, rock and roll, R&B, and hip hop—that share core traits: narrative songwriting, emphasis on groove or backbeat, call-and-response, and a strong culture of performance and improvisation. This plural, hybrid character is the defining feature of Northern American music.
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