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Description

Gamelan selunding (also spelled selonding) is an ancient Balinese gamelan ensemble centered on iron-keyed metallophones whose shimmering timbre and austere melodies are used for sacred village and temple ceremonies, especially in the Bali Aga communities of East Bali (notably Tenganan Pegringsingan).

Unlike the more flamboyant modern Balinese ensembles, selunding preserves an older ceremonial aesthetic: sparse, cyclical melodies in a pentatonic tuning, steady colotomic punctuation, and restrained interlocking textures. The music carries a ritual weight—solemn, luminous, and trance-like—supporting rites of passage and calendrical festivals rather than theatrical spectacle.


Sources: Spotify, Wikipedia, Discogs, Rate Your Music, MusicBrainz, and other online sources

History

Origins and Ritual Function

Gamelan selunding is widely regarded as one of Bali’s oldest ensemble types, rooted in the Bali Aga (pre-Majapahit) communities of East Bali. Its iron-keyed metallophones (selunding) and pentatonic tuning reflect a conservative ceremonial idiom used to accompany offerings, processions, and village rites. By the 1300s–1400s, as Javanese cultural influence intensified in Bali, selunding coexisted alongside other courtly and temple ensembles while retaining its local ritual identity.

A Conservatory of Older Balinese Practice

Through centuries of change—courtly patronage, colonial encounters, tourism, and the rise of modern genres—selunding ensembles in villages like Tenganan Pegringsingan safeguarded repertoires, tunings, and performance protocols. The repertoire is transmitted orally, and instruments are often consecrated ritual objects; their music is not generic concert fare but specifically aligned with calendrical cycles and temple observances.

20th-Century Shifts and Revitalization

In the 20th century, spectacular styles (e.g., kebyar) drew public attention, but selunding continued to function as sacred music within its home communities. Cultural preservation efforts, documentation, and pedagogy in Bali helped stabilize and publicly present selunding, encouraging village ensembles to maintain instrument sets and ritual knowledge.

Contemporary Practice

Today, gamelan selunding remains a living ritual tradition. Ensembles in East Bali perform for temple festivals and local ceremonies, and the music’s meditative, archaic sound has become an emblem of Bali’s deep historical layers. Occasional stage presentations introduce selunding to broader audiences, but its heart remains in village ritual practice.

How to make a track in this genre

Tuning and Mode
•   Use a pentatonic (slendro-like) tuning specific to the instrument set; each ensemble’s tuning is unique and not interchangeable. •   Compose within narrow modal ambitus; emphasize sustained tones and cyclical patterns over rapid virtuosity.
Instrumentation and Timbre
•   Core instruments are iron-keyed metallophones (selunding) of differing ranges, struck with wooden or horn mallets; allow tones to ring to create a resonant halo. •   Small gongs and time-markers may articulate cycles; drums, if used, cue entries and transitions with great restraint.
Rhythm and Texture
•   Build music in repeating colotomic cycles with clear phrase boundaries. •   Employ interlocking (kotekan) sparingly and slowly compared to modern Balinese styles; prioritize unison contours and heterophonic shading. •   Maintain a steady, moderate tempo suitable for processional movement and ritual solemnity.
Form and Repertoire Design
•   Structure pieces around fixed ceremonial functions (procession, offering, transitional rites); keep forms succinct and purpose-driven. •   Favor call-and-response between registers and antiphonal exchanges to mark structural points within the cycle.
Performance Practice and Etiquette
•   Treat instruments as sacred; begin and end with appropriate ritual gestures if required by local custom. •   Balance dynamics to preserve the ensemble’s luminous, bell-like blend; avoid aggressive accenting or theatrical effects. •   Prioritize collective cohesion, cyclical breathing, and spatial placement in the temple courtyard over solo display.

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