Ayisha Abdul Basith

Sholawat is an Indonesian Islamic devotional song tradition centered on lyrical praises and blessings upon the Prophet Muhammad (salawat). It bridges Arabic liturgical poetry with local musical aesthetics, most commonly voiced in Arabic and Indonesian. Traditionally performed in pesantren (Islamic boarding schools), mosques, and community gatherings such as maulid and haul commemorations, sholawat relies on call-and-response vocals and frame-drum ensembles (rebana/terbangan, hadrah, marawis). In contemporary practice, it also appears in pop-influenced formats with keyboards, oud (gambus), violin, bass, and light percussion, making it accessible to younger audiences while retaining its devotional core. Melodically, sholawat often draws on maqam (modal) flavors such as Hijaz, Bayati, and Nahawand, with ornamental, melismatic singing. Its rhythmic palette spans simple 2/4 and 4/4 grooves to Middle Eastern-derived patterns (e.g., malfuf and wahda), adapted to Indonesian ensemble practices.

Qawwali is a Sufi devotional vocal music from the Indian subcontinent that aims to evoke spiritual ecstasy and communal devotion. It is typically performed by a lead singer (qawwal) with a small ensemble of accompanying vocalists, harmoniums, handclaps, and percussion such as dholak and tabla. Musically, Qawwali blends raga-based melodic frameworks and flexible, improvisatory singing with driving rhythms and responsorial choruses. Texts are drawn from Urdu, Persian, Punjabi, and other North Indian languages, and include ghazals, kafis, hamds (praise of God), naats (praise of the Prophet), and manqabats (praise of Sufi saints). Performances traditionally take place at Sufi shrines (dargahs), where repetition, call-and-response, and gradual intensification lead listeners toward wajd (states of spiritual ecstasy). In the modern era, Qawwali is also heard on concert stages, recordings, and film.