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By John Berberian
Albums
By John Berberian
Oud Artistry
June 7, 1974
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Armenian Folk Music
Armenian folk music is the traditional music of the Armenian people, traceable to antiquity and preserved through rich regional styles. It is unified by shared modal systems, vocal ornaments, and poetic song forms that give it a distinctive Armenian character despite local dialects and variants. Typical instruments include the duduk (double‑reed apricot wood oboe), the kamancha/kemenche (spike fiddle), the oud (fretless lute), the zurna and dhol (outdoor shawm and drum pair), the shvi/blul (duct flutes), the kanun (plucked zither), and the tar. Vocal genres range from work songs (horovel) and laments to epic and love ballads associated with the ashugh (bardic) tradition, alongside lively line dances such as kochari, shalakho, and tamzara. In sound and structure it is closely related to other Caucasian and West Asian traditions, sharing melodic types, asymmetric rhythms (e.g., 5/8, 7/8, 9/8), and ornamentation with Georgia, Azerbaijan, and eastern Anatolia, yet retaining unmistakable Armenian melodic turns and cadences.
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Turkish Classical
Turkish classical (Ottoman/Turkish art music) is a refined modal art tradition centered on the makam (scale/melodic behavior) system and cyclical rhythms called usul. It developed in the Ottoman court, Mevlevi lodges, and urban salons, using an intimate chamber instrumentation (ney, tanbur, ud, kemençe, kanun, keman) and highly ornamented vocal lines. Compositions follow characteristic forms such as peşrev and saz semaisi (instrumental), as well as vocal forms like beste, kar, semai, yürük semai, and the later şarkı. Improvisation (taksim) introduces and connects sections, exploring the seyir (melodic path) of the chosen makam with nuanced microtonal inflections. Its aesthetic emphasizes subtle emotion, controlled ornamentation, and measured development, with repertoire spanning sacred (Mevlevi ayin) and secular works. The tradition balances composed structure and spontaneous improvisation, cultivated through the meşk (master–apprentice) pedagogy.
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