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songo

Songo

Dancing Happy Intense Sentimental

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Description

Songo is a Cuban popular dance style forged in the early 1970s by Los Van Van under bassist-bandleader Juan Formell and master drummer Changuito (José Luis Quintana).

It blends the rhythmic language of son and rumba with the timbral palette and groove sensibilities of funk, jazz, and rock. Its most distinctive innovation is the full integration of the modern drum set into Cuban dance music alongside congas, timbales, and other hand percussion. The result is a syncopated, polyrhythmic fabric that is clave-aligned yet flexible, with drum-set patterns that converse with piano tumbaos and the bass.

Arrangements often retain a charanga backbone (flute and violins) augmented by electric bass, keyboards/synths, and sometimes trombones, producing a warm yet punchy dance-floor sound. Songo set the stage for the later evolution of timba and reshaped how Cuban ensembles orchestrate rhythm, harmony, and call-and-response vocals.

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Son cubano is a foundational Cuban genre that fuses Spanish-derived song forms and harmony with Afro-Cuban rhythms and percussion. Born in eastern Cuba (Oriente) and crystallized in Havana in the 1910s–1920s, it became the backbone of much of 20th‑century Latin popular music. Typical ensembles began as sextetos (tres, guitar, bongó, maracas, claves, and bass or marímbula) and later evolved into septetos with trumpet. Conjunto formats in the 1940s added piano, congas, and multiple horns. The music rides a son clave (in 3‑2 or 2‑3 orientation), features interlocking tres guajeos, a walking/tumbao bass that anticipates the downbeat, and call‑and‑response vocals in the montuno section. Harmonically it is rooted in I–IV–V with bluesy dominant sevenths and occasional secondary dominants. Lyrically it balances romance, everyday life, and streetwise wit, always aimed at dancing and social gathering.

Son montuno is a seminal variant of Cuban son distinguished by its extended montuno section: a vamp-based, call-and-response passage that spotlights coro–pregón vocals, cyclical piano or tres guajeos, and a propulsive rhythm section centered on the son clave. Compared with earlier septeto son, son montuno adopts a fuller conjunto format (trumpets, piano, conga added to bongó, maracas, claves, bass, and tres), thicker horn riffs, and more syncopated tumbaos. It balances a lyrical, narrative verse (canto or verso) with a highly danceable, improvisatory montuno, making it the bridge between rural son traditions and later big-band and urban Afro‑Caribbean dance styles.

Rumba is an Afro‑Cuban, percussion‑driven song‑and‑dance genre that arose in the port neighborhoods and solares of Havana and Matanzas. It features complex interlocking rhythms played on congas (tumbadora, segundo, quinto), claves, and palitos, with the quinto drum improvising over cyclical patterns. The music is built around the rumba clave (in 3‑2 or 2‑3 orientation), call‑and‑response vocals, and a lead singer who declaims verses followed by catchy coros. Three principal styles exist: yambú (slow, playful), guaguancó (medium, flirtatious, with the iconic "vacunao" gesture in the dance), and columbia (fast, virtuosic, traditionally for solo male dancers). Historically performed with cajones (wooden boxes) when drums were restricted, rumba is a secular, community practice whose poetry, dance, and rhythm encode Afro‑Cuban history and identity. It is distinct from ballroom "rhumba" and from Congolese rumba, both of which were influenced by Cuban music rather than being the same style.

Funk is a groove-centered African American popular music that prioritizes rhythm, syncopation, and collective interplay over harmonic complexity. It typically features a strong emphasis on “the One” (the first beat of the bar), interlocking drum, bass, guitar, keys, and horn parts, and short vamp-based harmonic cycles built from dominant and extended chords. Signature sounds include tight drum grooves with 16th‑note syncopation, syncopated ostinato bass lines, percussive "chicken‑scratch" guitar, clavinet riffs, punchy horn stabs, and call‑and‑response vocals. Emerging in the mid‑to‑late 1960s from soul, R&B, jazz, and gospel traditions—especially the rhythmic innovations of James Brown—funk became a foundational source for disco, hip hop, boogie, electro, house, and many modern pop and dance styles.

Jazz is an improvisation-centered music tradition that emerged from African American communities in the early 20th century. It blends blues feeling, ragtime syncopation, European harmonic practice, and brass band instrumentation into a flexible, conversational art. Defining features include swing rhythm (a triplet-based pulse), call-and-response phrasing, blue notes, and extended harmonies built on 7ths, 9ths, 11ths, and 13ths. Jazz is as much a way of making music—spontaneous interaction, variation, and personal sound—as it is a set of forms and tunes. Across its history, jazz has continually hybridized, from New Orleans ensembles and big-band swing to bebop, cool and hard bop, modal and free jazz, fusion, and contemporary cross-genre experiments. Its influence permeates global popular and art music.

Rock is a broad family of popular music centered on amplified instruments, a strong backbeat, and song forms that foreground riffs, choruses, and anthemic hooks. Emerging from mid‑20th‑century American styles like rhythm & blues, country, and gospel-inflected rock and roll, rock quickly expanded in scope—absorbing folk, blues, and psychedelic ideas—while shaping global youth culture. Core sonic markers include electric guitar (often overdriven), electric bass, drum kit emphasizing beats 2 and 4, and emotive lead vocals. Rock songs commonly use verse–chorus structures, blues-derived harmony, and memorable melodic motifs, ranging from intimate ballads to high‑energy, stadium‑sized performances.

Changüí is a rural Afro-Cuban genre that emerged in the eastern province of Guantánamo. It is a lively, dance-driven music that predates and directly informs son cubano. Typical ensembles feature the Cuban tres (providing guajeos/montunos), marímbula (a plucked lamellophone acting as the bass), bongó de monte (a rustic bongo with driving martillo patterns), and the guayo (a metal scraper whose steady, sparkling texture locks the groove). Vocals are organized around call-and-response between an improvising lead singer (pregón) and a chorus (coro), often using witty, topical, or improvised verses. Rhythmically, changüí leans on syncopations related to the tresillo and cinquillo, creating a forward-leaning, propulsive feel in duple meter. Harmonically it favors simple, vamp-like I–V or I–IV–V loops in major or mixolydian modalities, leaving space for percussive interplay and vocal improvisation. The overall effect is raw, communal, and celebratory, with strong ties to agricultural dances and local festivities.

Danzón is a refined Cuban dance-music genre that emerged in the late 19th century and became the island’s national dance. It is characterized by an elegant, measured tempo, a promenading introduction called the paseo, and a succession of graceful, melodically rich themes. Rhythmically, danzón is anchored by Afro-Cuban syncopations such as the tresillo and the cinquillo, articulated by güiro and timbales (paila) over a steady bass. Traditionally performed by charanga ensembles—featuring wooden flute, violins, piano, string bass, güiro, and timbales—the style epitomizes salon sophistication while retaining a distinctly Afro-Caribbean rhythmic identity.

Guaracha is a fast‑paced Cuban song–dance genre known for witty, satirical, and often picaresque lyrics delivered over a driving Afro‑Cuban groove. It typically uses the son clave (in 2–3 or 3–2 orientation), call‑and‑response coros, and a lively montuno section that invites dance and audience participation. Originally tied to popular and comic theater, guaracha later became a staple of Cuban conjuntos and charangas, and it survives in the salsa repertoire as a label for brisk, upbeat numbers. Instrumentation commonly includes voice(s), guitar or tres, bass, bongó, maracas, claves, and often trumpets or charanga flute/violins. Harmonies are straightforward and bright (major keys, I–IV–V with frequent secondary dominants), while the rhythmic feel is relentlessly syncopated and festive. The term should not be confused with modern "guaracha edm" (a separate, contemporary club style); historical Cuban guaracha is a distinct traditional genre with roots in 19th‑century Havana and theatrical culture.

Descarga is the Cuban tradition of extended, largely improvised jam sessions built on Afro‑Cuban dance grooves and montuno vamps. Emerging in 1950s Havana and later flourishing in New York, it brought the spontaneity of jazz to Cuban popular forms such as son, mambo, and chachachá. Typically recorded by all‑star studio ensembles, descargas feature rotating solos over repeating guajeos (ostinatos), anchored by the clave and a driving percussion section. They are celebratory, high‑energy gatherings where arrangers set up simple harmonic frameworks and horn "moñas" (riffs), then let the players stretch out.

Rumba cubana is an Afro‑Cuban secular music and dance tradition born in the working‑class solares and dockyards of Havana and Matanzas in the late 19th century. It is percussion‑driven, sung in call‑and‑response, and danced in a highly interactive way. The genre revolves around the rumba clave (in 3‑2 or 2‑3 orientation), interlocking conga (tumbadora) parts, wooden sticks (palitos) on the drum shell, and often cajones (wooden boxes) and chekeré. Its main substyles are yambú (slow and graceful), guaguancó (medium tempo, playful “vacunao” courtship gesture), and columbia (fast, often in 12/8, originally a solo male competitive dance). Rumba cubana is distinct from the ballroom “rhumba.” It is a community practice that blends Central/West African rhythmic logics with Spanish song poetry, improvisation, and dance theater.

Guaguancó is a vibrant couple-dance style within the Cuban rumba family that emerged in working‑class Afro‑Cuban neighborhoods, especially in Havana and Matanzas. It features an interlocking percussion ensemble, call‑and‑response vocals, and a flirtatious dance whose central dramatic gesture is the vacunao, a playful, sudden pelvic or hand "tag" that the partner attempts to block. Musically, guaguancó is organized around the rumba clave (in 3‑2 or 2‑3 orientation), with layered patterns on congas (tumbadoras), the lead quinto drum improvising over the groove, and timekeeping on claves and a wooden guagua/cata. The singing typically begins with an improvised diana (vocal fanfare), moves into solo verses (pregón) and a catchy coro (estribillo). The overall effect is communal, earthy, and intensely rhythmic—designed as much for dance and social play as for musical display.

Charanga is a Cuban dance‑music style and ensemble format distinguished by its elegant, salon‑influenced sound led by flute and violins over a light, syncopated Afro‑Cuban rhythm section. Emerging in Havana in the 1910s from the orquesta típica tradition, charanga shifted the danzón repertoire toward a more refined timbre by replacing brass and reeds with strings, wooden (later Boehm) flute, piano, bass, timbales, and güiro. Charanga bands popularized danzón and later became central to the birth and worldwide spread of the chachachá and pachanga. Their arrangements balance European classical phrasing and counterpoint with Cuban rhythmic cells such as the cinquillo and the clave, often expanding into coro–pregón call‑and‑response and montuno sections. The style’s combination of grace, clarity, and danceable groove has influenced multiple Latin genres up to songo, timba, and strands of salsa.

Pilón is a Cuban dance rhythm and song style created in Oriente province at the end of the 1950s. Its name comes from the rhythmic, circular motion used to grind coffee in a mortar (pilón), which the dance playfully imitates. Musically it sits in the charanga tradition (flute and violins over a rhythm section) but with a distinctly driving percussion feel: a prominent cowbell pattern locks with conga and timbales over son clave, while bass tumbaos and piano/tres guajeos create a propulsive montuno. Medium‑fast tempos, catchy coros (call‑and‑response refrains), and light, witty lyrics make the style festive and highly danceable.

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