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mambo

Mambo

Dancing Happy Sentimental Romantic

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Description

Mambo is a Cuban dance music style that crystallized in the late 1930s from danzón and son montuno, then exploded internationally in the 1940s and 1950s. It is characterized by layered syncopations under the Afro‑Cuban clave, driving bass tumbaos, piano montunos, and powerful antiphonal horn riffs known as moñas or "mambo" sections.

In its classic big‑band form, mambo blends Cuban rhythmic vocabulary with jazz and swing arranging, featuring trumpets, trombones, and saxophones over a rhythm section of congas, bongos, timbales, cowbell, bass, and piano. The result is high‑energy, riff‑driven music built for social dancing and floor‑filling excitement.

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Danzón is a refined Cuban dance-music genre that emerged in the late 19th century and became the island’s national dance. It is characterized by an elegant, measured tempo, a promenading introduction called the paseo, and a succession of graceful, melodically rich themes. Rhythmically, danzón is anchored by Afro-Cuban syncopations such as the tresillo and the cinquillo, articulated by güiro and timbales (paila) over a steady bass. Traditionally performed by charanga ensembles—featuring wooden flute, violins, piano, string bass, güiro, and timbales—the style epitomizes salon sophistication while retaining a distinctly Afro-Caribbean rhythmic identity.

Son cubano is a foundational Cuban genre that fuses Spanish-derived song forms and harmony with Afro-Cuban rhythms and percussion. Born in eastern Cuba (Oriente) and crystallized in Havana in the 1910s–1920s, it became the backbone of much of 20th‑century Latin popular music. Typical ensembles began as sextetos (tres, guitar, bongó, maracas, claves, and bass or marímbula) and later evolved into septetos with trumpet. Conjunto formats in the 1940s added piano, congas, and multiple horns. The music rides a son clave (in 3‑2 or 2‑3 orientation), features interlocking tres guajeos, a walking/tumbao bass that anticipates the downbeat, and call‑and‑response vocals in the montuno section. Harmonically it is rooted in I–IV–V with bluesy dominant sevenths and occasional secondary dominants. Lyrically it balances romance, everyday life, and streetwise wit, always aimed at dancing and social gathering.

Son montuno is a seminal variant of Cuban son distinguished by its extended montuno section: a vamp-based, call-and-response passage that spotlights coro–pregón vocals, cyclical piano or tres guajeos, and a propulsive rhythm section centered on the son clave. Compared with earlier septeto son, son montuno adopts a fuller conjunto format (trumpets, piano, conga added to bongó, maracas, claves, bass, and tres), thicker horn riffs, and more syncopated tumbaos. It balances a lyrical, narrative verse (canto or verso) with a highly danceable, improvisatory montuno, making it the bridge between rural son traditions and later big-band and urban Afro‑Caribbean dance styles.

Rumba is an Afro‑Cuban, percussion‑driven song‑and‑dance genre that arose in the port neighborhoods and solares of Havana and Matanzas. It features complex interlocking rhythms played on congas (tumbadora, segundo, quinto), claves, and palitos, with the quinto drum improvising over cyclical patterns. The music is built around the rumba clave (in 3‑2 or 2‑3 orientation), call‑and‑response vocals, and a lead singer who declaims verses followed by catchy coros. Three principal styles exist: yambú (slow, playful), guaguancó (medium, flirtatious, with the iconic "vacunao" gesture in the dance), and columbia (fast, virtuosic, traditionally for solo male dancers). Historically performed with cajones (wooden boxes) when drums were restricted, rumba is a secular, community practice whose poetry, dance, and rhythm encode Afro‑Cuban history and identity. It is distinct from ballroom "rhumba" and from Congolese rumba, both of which were influenced by Cuban music rather than being the same style.

Guaracha is a fast‑paced Cuban song–dance genre known for witty, satirical, and often picaresque lyrics delivered over a driving Afro‑Cuban groove. It typically uses the son clave (in 2–3 or 3–2 orientation), call‑and‑response coros, and a lively montuno section that invites dance and audience participation. Originally tied to popular and comic theater, guaracha later became a staple of Cuban conjuntos and charangas, and it survives in the salsa repertoire as a label for brisk, upbeat numbers. Instrumentation commonly includes voice(s), guitar or tres, bass, bongó, maracas, claves, and often trumpets or charanga flute/violins. Harmonies are straightforward and bright (major keys, I–IV–V with frequent secondary dominants), while the rhythmic feel is relentlessly syncopated and festive. The term should not be confused with modern "guaracha edm" (a separate, contemporary club style); historical Cuban guaracha is a distinct traditional genre with roots in 19th‑century Havana and theatrical culture.

Bolero is a romantic Cuban song genre that emerged in the late 19th century in Santiago de Cuba within the trovador tradition. It is characterized by a slow to moderate tempo, lyrical melodies, and intimate, sentimental lyrics centered on love, longing, and heartbreak. Unlike the Spanish dance of the same name, the Cuban bolero is a vocal, guitar-led form that later expanded to trios and orchestras. Its rhythmic backbone often draws on the habanera/tresillo feel, while harmony ranges from simple tonic–dominant motion to lush progressions with secondary dominants and jazz-inflected extensions in later styles. Bolero became a pan–Latin American idiom during the 20th century, shaping the repertoire of trios románticos and crossover stylings in Mexico, Puerto Rico, and beyond, and laying crucial foundations for later romantic currents in Latin pop and ballad traditions.

Conga is a Cuban carnival processional music and dance associated with comparsas (street troupes), most famously from Santiago de Cuba and Havana. It is characterized by a driving 2/4 or 4/4 march-feel, layered Afro-Cuban percussion, call-and-response vocals, and simple, repetitive melodic vamps that can be played for long parades. Distinctive local colors include the corneta china (a piercing double-reed horn) in Santiago’s conga santiaguera and large drum sections that propel massive groups of dancers in a line or serpentine formation.

Big band is a large-ensemble style of jazz and popular dance music built around brass, reed, and rhythm sections playing arranged parts. Typical instrumentation includes five saxophones (often doubling clarinet/flute), four trombones, four trumpets, and a rhythm section of piano, guitar, upright bass, and drum set. The music emphasizes swing rhythms, call-and-response between sections, riff-based writing, and dramatic shout choruses, while leaving space for improvised solos. Born in American ballrooms and theaters, big band became the sound of the Swing Era, providing both music for dancing and a platform for sophisticated arranging and orchestration that shaped much of 20th‑century jazz and popular music.

Swing is a jazz style centered on a buoyant, danceable groove created by a walking bass, four-to-the-bar rhythm guitar, a backbeat emphasis on 2 and 4, and a lilted “swung” eighth-note feel. Typically performed by big bands (saxes, trumpets, trombones, and a rhythm section) as well as small combos, it balances written arrangements with improvised solos. Hallmarks include call-and-response between horn sections, riff-based melodies, shout choruses that build intensity near the end of an arrangement, and rich sectional voicings grounded in blues language and ii–V–I harmonic motion. Tempos range from medium to brisk, serving social dances like the Lindy Hop and Jitterbug. Swing’s expressive phrasing, dance-floor focus, and sophisticated arranging made it the dominant popular music of the late 1930s and early 1940s.

Jazz is an improvisation-centered music tradition that emerged from African American communities in the early 20th century. It blends blues feeling, ragtime syncopation, European harmonic practice, and brass band instrumentation into a flexible, conversational art. Defining features include swing rhythm (a triplet-based pulse), call-and-response phrasing, blue notes, and extended harmonies built on 7ths, 9ths, 11ths, and 13ths. Jazz is as much a way of making music—spontaneous interaction, variation, and personal sound—as it is a set of forms and tunes. Across its history, jazz has continually hybridized, from New Orleans ensembles and big-band swing to bebop, cool and hard bop, modal and free jazz, fusion, and contemporary cross-genre experiments. Its influence permeates global popular and art music.

Rumba cubana is an Afro‑Cuban secular music and dance tradition born in the working‑class solares and dockyards of Havana and Matanzas in the late 19th century. It is percussion‑driven, sung in call‑and‑response, and danced in a highly interactive way. The genre revolves around the rumba clave (in 3‑2 or 2‑3 orientation), interlocking conga (tumbadora) parts, wooden sticks (palitos) on the drum shell, and often cajones (wooden boxes) and chekeré. Its main substyles are yambú (slow and graceful), guaguancó (medium tempo, playful “vacunao” courtship gesture), and columbia (fast, often in 12/8, originally a solo male competitive dance). Rumba cubana is distinct from the ballroom “rhumba.” It is a community practice that blends Central/West African rhythmic logics with Spanish song poetry, improvisation, and dance theater.

Charanga is a Cuban dance‑music style and ensemble format distinguished by its elegant, salon‑influenced sound led by flute and violins over a light, syncopated Afro‑Cuban rhythm section. Emerging in Havana in the 1910s from the orquesta típica tradition, charanga shifted the danzón repertoire toward a more refined timbre by replacing brass and reeds with strings, wooden (later Boehm) flute, piano, bass, timbales, and güiro. Charanga bands popularized danzón and later became central to the birth and worldwide spread of the chachachá and pachanga. Their arrangements balance European classical phrasing and counterpoint with Cuban rhythmic cells such as the cinquillo and the clave, often expanding into coro–pregón call‑and‑response and montuno sections. The style’s combination of grace, clarity, and danceable groove has influenced multiple Latin genres up to songo, timba, and strands of salsa.

Rhumba (spelled with an “h”) is the Americanized, ballroom- and big-band-friendly adaptation of Cuban rumba and related Afro‑Cuban dance music. Emerging in the United States during the Latin dance craze of the 1930s, it translated the clave-based grooves and romantic lyricism of Cuban music into a smoother, slower, and more arranged popular dance style suited to hotel ballrooms, Hollywood, and radio. Compared with traditional Cuban rumba and son, American rhumba emphasizes clear phrase structure, a moderate tempo, and lush arrangements featuring strings, horns, and rhythm sections enhanced by Latin percussion. The result is a sensuous, elegant dance music that foregrounds romance and a steady, dancer-friendly pulse.

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