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benna

Benna

Antigua and Barbuda · 1900s

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Description

Benna (also spelled bènna) is a folk song and dance tradition from Antigua and Barbuda characterized by call-and-response singing, brisk syncopated rhythms, and topical, often risqué or satirical lyrics. Songs are typically delivered in Antiguan Creole and function as community commentary, gossip, and news.

Rooted in West African vocal and rhythmic practices, benna emerged as a secular form of expression after Emancipation and flourished in the early 20th century in marketplaces, village gatherings, workyards, and festive street processions. Its lively pulse, easily memorized refrains, and witty improvisation made it a people’s newspaper and a centerpiece of social life.

Benna is widely regarded as a precursor and close cousin to Trinidadian calypso, sharing similar chantwell-led performance, subject matter, and danceable grooves, while retaining distinct Antiguan phrasing and local storytelling.

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Ngoma is a broad East–Central African drumming-and-dance tradition whose name (from Bantu languages via Swahili) refers simultaneously to the drum, the music, the dance, and the social event. In Tanzania especially, it encompasses many local styles performed by community troupes at weddings, initiation rites, harvest celebrations, healing ceremonies, and public commemorations. Musically, ngoma is built on interlocking polyrhythms, call-and-response singing, and cyclical grooves coordinated with choreographed movement. Ensembles center on wooden hand drums (also called ngoma), rattles (kayamba and other shakers), ankle bells, whistles, handclaps, and sometimes coastal double-reed oboe (nzumari), lamellophones (ilimba/likembe), or bowed lutes (zeze). The aesthetic emphasizes communal participation, tight drummer–dancer interaction, and compelling timelines that invite dancing.

Griot (also called jeli/jali) is the hereditary West African tradition of poet-singers, historians, and musicians whose craft combines storytelling, praise-singing, genealogy, diplomacy, and music. It is centered in the Mande world of today’s Mali, Senegal, Gambia, and Guinea, and is best known for virtuosic performances on the kora (21‑string harp-lute), balafon (xylophone), and ngoni (lute), alongside powerful, ornamented vocals. Griot music is structured around cyclical ostinatos with improvisatory flourishes, call-and-response, and text that preserves communal memory—epics, lineages, and moral instruction—delivered in languages such as Mandinka and Bambara. While deeply traditional, the griot aesthetic has adapted to modern stages and studios, influencing global “world music,” West African pop, and blues-derived styles.

Ring shout is an African American sacred music-and-dance tradition rooted in the Gullah Geechee communities of the U.S. Southeast. It combines antiphonal (call-and-response) singing with a counterclockwise, shuffling ring dance, handclapping, and a percussive "shout stick" tapped on the floor. Despite its name, the classic ring shout is not a shouted vocal style but a devotional ritual. A leader "calls" lines that a chorus answers, while "shouters" circle with restrained, gliding footwork (traditionally avoiding crossing the feet) and intensifying polyrhythms. The resulting texture fuses West and Central African communal dance practices with Christian spiritual texts, producing one of the oldest continuously practiced forms of African American sacred performance.

Work song is a functional vocal music tradition created to coordinate physical labor, set a steady pace, and build solidarity among workers. It typically features call-and-response structures, short improvised verses, and a strong, repetitive pulse aligned to the motions of the task (hammering, rowing, hauling, chopping). While versions exist in many cultures, the most documented stream is the African American work song in the United States—heard in fields, on railroads and levees, in lumber camps, and on prison farms. Closely related practices include maritime shanties, fishing chanteys, and industrial worksongs, all of which use rhythm and group participation to ease strenuous or monotonous work. Musically, work songs are commonly unaccompanied (a cappella) or use body percussion and tools as instruments. Lyrics often reference the job at hand, hardship and hope, local news, humor, or moral commentary, with leaders improvising lines answered by a chorus.

Spirituals are African American religious folk songs created primarily by enslaved people in the United States during the 19th century. Sung largely a cappella in group settings, they combine call-and-response leadership with communal refrains, handclaps, foot-stomps, and the ring shout—a circular, counterclockwise dance that preserves West and Central African participatory practices. Textually, spirituals draw on biblical narratives—especially Exodus, bondage and deliverance, water and journey motifs—to express both faith and coded hope for freedom. Many songs carried double meanings, functioning as worship and as veiled commentary or guidance (e.g., “Wade in the Water,” “Steal Away”). Musically, spirituals favor pentatonic and modal melodies, blue notes, heterophony and spontaneous ornamentation. Their rhythms often use off-beat clapping and polyrhythmic layering. Unlike later gospel, early spirituals were not instrument-driven or industry-composed; they were orally transmitted, fluid in form, and shaped by community improvisation. In the late 19th and 20th centuries, arrangers adapted them into concert spirituals for choirs and classically trained soloists.

Sea shanty is a maritime work song that developed aboard sailing ships to coordinate group labor. It uses a strong, steady pulse and a call-and-response structure in which a lead singer (the shantyman) calls the verse and the crew responds in chorus to time their pulls, pushes, or turns together. Historically unaccompanied and sung in unison, shanties are tailored to specific tasks: short-drag (brief, forceful pulls), halyard/long-drag (heavier, fewer pulls per line), capstan/windlass (continuous, walking rhythm), and pumping shanties (repetitive, machine-like pulse). Lyrics mix practical timing cues with humor, bravado, longing, and port lore, and often use nonsense vocables (“way, hey,” “haul away”) to accent the work strokes. While closely related to broader “sea songs” and forebitters (off-duty songs), shanties are distinct in purpose: they are functional music designed to synchronize labor. The style flourished in the 19th century among English-speaking merchant navies, absorbing influences from British and Irish folk traditions and African-American and Afro-Caribbean work-song practices.

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