Tibet: Monastère de Gyütö - La voix des Tantra

Mantra is a devotional chant-based music centered on the repetitive intonation of sacred syllables, words, or phrases—most commonly in Sanskrit, Gurmukhi, Pali, or Tibetan. While its liturgical roots are ancient, the modern recorded genre crystallized in the late 20th century through the global yoga and meditation movement. Typical performances feature long, cyclical repetitions over drones, gentle percussion, and spacious textures that invite contemplation and collective participation. Musically, mantra tends to favor modal harmony, steady or subtly evolving rhythms, and incremental dynamic arcs rather than verse–chorus structures. Instrumentation often blends Indian classical timbres (harmonium, tanpura, tabla) with acoustic guitar, hand percussion, and ambient/new-age sound design. The experience is meditative, heart-centered, and communal, distinguishing it from the more lyrical bhajan and the call-and-response song form of kirtan.

Non-music is an umbrella category for recorded audio whose primary purpose is not musical performance. It encompasses spoken word, speeches, interviews, poetry readings, comedy, audio documentaries, instructional recordings, field recordings, sound effects, and other forms of organized sound meant to inform, narrate, document, or entertain without relying on melody or conventional song structure. Rather than emphasizing harmony, rhythm, and instrumentation, non-music foregrounds voice, text, ambient sound, narrative flow, informational content, and sonic texture. Its aesthetics range from raw, unedited actuality to highly produced studio works, and its scope spans archival preservation, education, performance art, and mass entertainment.

Tibetan Buddhist chant is a liturgical vocal tradition used in monasteries and temples across the Tibetan cultural sphere. Its most recognizable sound is the exceptionally low, overtone-rich "chordal" chanting practiced by tantric colleges, in which monks produce a fundamental tone with audible subharmonics to create a multi-tone effect. The chant accompanies ritual cycles, recitation of sutras and tantras, and the repetition of mantras such as "Om Mani Padme Hum." It is often framed by ritual instruments—long horns (dungchen), double-reed oboes (gyaling), conch shells (dungkar), thighbone trumpets (kangling), cymbals (rolmo, silnyen), hand drums (damaru), frame drums (nga), and bells (drilbu)—that cue sections, signal deities, and shape the ritual flow. Melodically, the style favors sustained tones, narrow-range formulae, and modal inflections; rhythm is breath-governed and leader-choir responsorial rather than strictly metrical. Beyond its sonic qualities, the chant is a contemplative practice: texts and seed syllables are vocalized with the aim of stabilizing attention, invoking enlightened qualities, and enacting visualization practices central to Vajrayana Buddhism.

Tibetan music encompasses the ritual sounds of Tibetan Buddhism, secular folk repertoires from the plateau, and theatrical forms such as lhamo (Tibetan opera). It is marked by powerful long-horn fanfares (dungchen), piercing double-reed calls (gyaling), metallic cymbal textures (rolmo), frame and hand drums (damaru, nga), and deep multiphonic monastery chant. Melodically, many secular songs are pentatonic with graceful ornaments and narrow ambitus suited to high-altitude vocal production, while liturgical chant emphasizes sustained drones, modal centricity, and mantra recitation rather than functional harmony. Core genres include devotional chant, the urban salon styles nangma and toeshey of Lhasa, pastoral folk songs, and ceremonial dance music (cham) accompanying masked rituals. Texts are often in Tibetan and center on devotion, moral teachings, nature, and epic-historical themes. The sound world ranges from thunderous, epic temple ensembles to intimate, contemplative singing with dranyen (Tibetan lute) and piwang (spike fiddle).

Buddhist music is the broad family of liturgical chant and ritual sound practices associated with Buddhist traditions across Asia. It centers on the vocal recitation of sutras, mantras, and dhāraṇīs, often performed a cappella by monastics or lay chanters, and is designed to aid concentration, devotion, and the transmission of teachings. While primarily vocal and modal, instrumentation appears in many regional practices: Tibetan rituals feature low multiphonic chant with drums, large cymbals, horns, and shawms; Chinese fanbai and Korean beompae retain courtly timbres; Japanese shōmyō emphasizes refined, unison vocal lines; and Theravāda communities in Southeast Asia maintain austere Pāli chant with minimal or no accompaniment. Common traits include restricted melodic ambitus, formulaic melodic contours, free or flexible rhythm, and text-forward delivery in sacred languages such as Pāli, Sanskrit, Tibetan, Chinese, Korean, and Japanese.