Orín, a língua dos anjos

Progressive big band is a post–World War II evolution of big band jazz that shifts the focus from dance music to concert-oriented, highly arranged works. It preserves the massed brass-and-reeds power of swing-era ensembles, but adopts bebop’s advanced harmony and lines, classical orchestration techniques, and ambitious, often through-composed forms. Arrangers favored expanded instrumentation (French horns, tuba, Latin percussion, sometimes strings), dense voicings, polytonality, and dramatic dynamic contrasts, yielding a bold, modernist “concert jazz” sound. Compared with swing, the rhythm can alternate between a hard-driving 4/4, even-eighth feels, Latin grooves, and unusual meters, while sections trade contrapuntal lines more than riff-based call-and-response. The result is an epic, sometimes imposing aesthetic that bridged jazz and contemporary classical ideas.

Afoxê is an Afro‑Brazilian carnival music and performance tradition that emerged in Salvador da Bahia in the early 20th century. It is rooted in the Candomblé religion and centers on the ijexá (ijexá/ijexá) rhythm associated with the Ijexá nation of Yoruba origin. Beyond a musical style, afoxê denotes the cultural and religious blocos (processional groups) that present choreographed parades with call‑and‑response singing, ritual language, praise to orixás (deities), and an instrumentation led by atabaque drums, agogô bells, xequerê (shekere), and other hand percussion. While sacred in origin, afoxê became a visible, affirming expression of Afro‑Brazilian identity in Carnival, later informing popular Bahian music and the national soundscape.