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Description

Qasidah modern (often stylized as Qasidah Moderen) is an Indonesian Islamic popular music style that updates classical Arabic qasida devotional poetry with contemporary pop, dangdut, and orkes gambus instrumentation. Emerging in the cassette era, it brought religious and moral themes into the realm of catchy, radio-friendly songs.

The style typically features unison or close-harmony female vocal ensembles, electric bass and guitar, keyboards, violins, and a percussion section that blends drum kit with rebana, darbuka, and frame drums. Melodically it draws on maqam-inspired contours (e.g., Hijaz-like colorings) while adopting verse–chorus song forms, call-and-response refrains, and danceable mid-tempo grooves.

History
Origins (1970s)

Qasidah modern arose in Indonesia during the 1970s, contemporaneous with the rise of dangdut and the widespread cassette culture. It modernized Arabic qasida—poetic devotional songs—by blending the timbres and rhythmic feel of orkes gambus with electric instruments and pop songcraft. Semarang-based ensemble Nasida Ria, founded in the mid-1970s, became the pioneering and best-known group, setting the template for choral delivery, rhythmic drive, and socially conscious Islamic lyrics in Indonesian.

Consolidation and Popularity (1980s–1990s)

The genre flourished in the 1980s and early 1990s through community events, Islamic festivals, and the Ramadan media season. Cassette labels distributed Qasidah modern widely across Java and beyond. Ensembles—often women’s choruses fronting compact pop bands—developed signature arrangements combining maqam-flavored melodies with dangdut backbeats, light string pads, and bright synths. Lyrical themes ranged from praise of God and the Prophet to moral guidance, social critique, and daily ethical concerns.

Continuity and Crossovers (2000s–present)

While Indonesian “pop religi” and nasheed-influenced styles expanded in the 2000s, Qasidah modern remained a recognizable format for devotional performance with a danceable, uplifting character. It informed contemporary sholawat pop presentations and live majelis gatherings, where modern PA systems and keyboards coexist with rebana ensembles. Legacy recordings by groups like Nasida Ria continue to circulate online, and the style’s melodic and textual aesthetics persist in newer Islamic popular music across Indonesia.

How to make a track in this genre
Core Aesthetics
•   Write devotional lyrics centered on Islamic themes: praise (madih), moral counsel, gratitude, social ethics, and remembrance. •   Use Indonesian (often mixed with simple Arabic phrases) to keep messages clear and singable.
Melody and Harmony
•   Compose singable, maqam-colored melodies (e.g., Hijaz-like augmented seconds, Nahawand/Minor contours) that resolve clearly to a tonic. •   Favor unison or simple parallel harmonies for chorus parts; keep harmonic progressions diatonic and accessible (I–VI–IV–V or i–VI–VII–i patterns).
Rhythm and Groove
•   Base grooves on mid-tempo pop/dangdut feels (≈ 80–110 BPM) with a steady backbeat. •   Layer drum kit with rebana/darbuka patterns; use claps or tambourine for festive refrains.
Instrumentation and Arrangement
•   Combine keyboards (pads, strings), electric bass and guitar, and light violin lines with hand percussion (rebana, frame drums) and, where available, gambus/oud for timbral identity. •   Structure songs as verse–chorus with short intros, memorable hooks, and call-and-response between soloist and chorus.
Vocal Delivery and Production
•   Feature a lead vocalist supported by a tight female chorus for refrains and responses. •   Keep production clean and bright; apply light reverb to vocals, emphasize clarity of text, and avoid overly dense mixes.
Performance Practice
•   Present with modest stage attire, coordinated chorus movements, and audience-friendly call-and-response moments suited to community and religious events.
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