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Description

Punto (often called punto cubano or punto guajiro) is a rural Cuban song tradition centered on improvised poetry sung to string accompaniment.

It features the décima espinela poetic form, where singers (repentistas) craft ten-line stanzas in real time, often in friendly duels called controversias.

Musically, it blends Iberian song practices with Cuban campesino aesthetics: bright strummed strings (notably the laĂşd cubano, guitar, and tres), steady danceable grooves, and a vocal delivery that can be both declamatory and lyrical.

Variants such as punto fijo and punto libre describe how tightly the accompaniment locks to a pulse, and regional styles (e.g., vueltabajero, camagĂĽeyano) reflect local performance nuances.

The result is a living folk-poetic practice that is convivial, witty, and deeply tied to rural social life.

History
Origins (18th–19th centuries)

Punto emerged in colonial Cuba in the 18th century as Spanish settlers—especially from Andalusia and the Canary Islands—brought sung-poetry traditions to the countryside. The décima espinela (codified by Vicente Espinel in early modern Spain) became the signature poetic vehicle, while local performance contexts (rural festivities, markets, and family gatherings) shaped the social role of the music.

Consolidation and stylistic variants (late 19th–mid-20th centuries)

By the late 19th century, punto had distinct regional flavors and accompaniment patterns. The laĂşd cubano, guitar, and later the tres anchored harmonies in major keys with straightforward progressions, while rhythmic feels alternated between duple and compound meters with characteristic Iberian-Cuban hemiolas. Public repentista duels (controversias) popularized improvisation as a prized art.

Media era and notable performers (mid–late 20th century)

Radio and records extended punto beyond local fiestas. Repentistas such as Justo Vega, Adolfo Alfonso, and Chanito Isidrón became household names, and poets like El Indio Naborí further legitimized the décima as literature. Artists including Celina González and Reutilio Domínguez brought punto’s rural voice to national stages, often intersecting with guajira and other Cuban genres.

Contemporary practice and recognition (21st century)

Punto remains a living oral tradition taught informally and in cultural institutions, with festivals celebrating improvisation and décima composition. In 2017, UNESCO inscribed "Punto cubano" on the Representative List of the Intangible Cultural Heritage of Humanity, acknowledging its communal, poetic, and musical significance.

How to make a track in this genre
Poetic form and lyrics
•   Write or improvise lyrics in the décima espinela (10 lines of 8 syllables; typical rhyme scheme abbaaccddc). •   Practice repentismo: real-time composition with sharp wit, metaphor, and local references. In duels (controversias), respond to your partner’s theme and use a pie forzado (pre-given line) to end stanzas cleverly.
Harmony and melody
•   Favor major keys with simple I–V–IV (and occasional ii, V/V) progressions to support clear vocal lines. •   Melodies should be singable and speech-like, allowing space for textual clarity and rhetorical emphasis.
Rhythm and groove
•   Use a steady, danceable pulse. Alternate between duple (2/4) and compound (6/8) feels, embracing Iberian-style hemiolas. •   Choose accompaniment approach: punto fijo (strict, metrical strumming) or punto libre (more flexible, rubato phrasing around the singer).
Instrumentation and texture
•   Core strings: laúd cubano, guitar, and often tres; add bandurria or tiple where available. •   Light percussion (claves, güiro, maracas) supports the pulse without overwhelming the voice. •   Keep textures transparent so the décima’s narrative is front and center.
Performance practice
•   Lead with the voice; accompany with rhythmic rasgueado patterns and occasional melodic fills on laúd or tres. •   Engage the audience: call-and-response refrains, topical humor, and local stories reinforce the communal spirit.
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