Brazilian Folk Music

Portuguese folk music is the umbrella term for Portugal’s regional traditional musics and dances, encompassing vocal and instrumental practices tied to social life, work, and ritual. It includes lively circle and couple dances such as the Vira and Chula of Minho, the Corridinho of the Algarve, the Fandango of Ribatejo, the Bailinho of Madeira, and the Chamarrita of the Azores, alongside slower strophic songs (modas) and the powerful choral Cante Alentejano from the south. Typical instruments include the gaita-de-fole (bagpipes), adufe (square frame drum), concertina and diatonic accordion, cavaquinho and regional violas (viola braguesa, toeira, amarantina), rabeca chuleira (fiddle), bombo (bass drum), and ferrinhos (triangle). Vocals often employ call-and-response, heterophony, and close parallel harmonies in Portuguese and, in some regions, Mirandese. The style is communal and dance-oriented, performed at romarias (religious festivals), village gatherings, and seasonal celebrations. Melodies are diatonic and modal (often mixolydian or dorian), with simple harmonic supports when harmonized, and strong rhythmic patterns suited to participatory dancing.

Lundu is an Afro‑Brazilian dance‑song that emerged in colonial Brazil, blending Bantu‑derived rhythms with Portuguese melodic and harmonic practices. Typically set in 2/4 with marked syncopation and a swaying groove, it was both a circle dance (often featuring the playful umbigada gesture) and a sung genre accompanied by guitar and hand percussion. In its urbanized, salon form of the late 18th and 19th centuries, lundu became a fashionable entertainment in Brazil and Portugal, sharing space with the modinha. Its music commonly features strophic verses with a recurring refrain, call‑and‑response, and light, flirtatious texts. Instrumentation ranges from voice and violão (6‑ or 7‑string guitar) or cavaquinho to pandeiro, atabaque, and handclaps.

Modinha is a sentimental art song that took shape in late-18th‑century Portugal and flourished in Brazil during the 19th century. It is typically an intimate, lyrical piece for solo voice accompanied by guitar (violão) or keyboard, featuring graceful, cantabile melodies, expressive rubato, and ornamental turns derived from Italianate vocal style. Texts dwell on love, longing, jealousy, and refined melancholy, often crafted by poet–musicians for salon performance and twilight serenades. Stylistically, modinha sits between European chamber song and local popular practice, absorbing Portuguese courtly taste, Italian opera influence, and Afro‑Brazilian color through contact with lundu.

Maracatu is an Afro-Brazilian processional music and performance tradition from Pernambuco, centered on powerful, polyrhythmic percussion and call-and-response song. It exists in two main forms: Maracatu Nação (also called maracatu de baque virado), associated with the historic coronation ceremonies of the "Rei e Rainha do Congo" (King and Queen of Congo) in Recife and Olinda; and Maracatu Rural (maracatu de baque solto), linked to the sugarcane zone (Zona da Mata) and famous for its costumed caboclos de lança. Both forms combine African-derived drumming, Portuguese processional pageantry, and local popular poetry to create an epic, ceremonial groove that animates Carnival and community celebrations. The core sound is driven by alfaias (large rope-tuned bass drums), caixas/tarois (snares), gonguê (iron bell), agbês/xequerês (gourd shakers), and ganzás/mineiros (metal shakers). Vocals are led by a puxador (lead singer) with a chorus, delivering toadas (songs) that praise the nation, invoke spiritual lineages, and comment on community life.

Coco (also called côco or coco de roda) is a traditional Afro‑Indigenous circle music and dance from Northeastern Brazil, especially Pernambuco, Paraíba, Alagoas, and Rio Grande do Norte. It is built on driving hand percussion, foot stomps that act as a rhythmic instrument, and call‑and‑response vocals led by a mestre (leader) and answered by a chorus. Melodies are concise and chant‑like, harmony is minimal or optional, and the groove emphasizes interlocking shaker and frame‑drum patterns. As both a social dance and a community song form, coco features improvised or semi‑improvised verses that comment on daily life, love, humor, and regional identity. Its raw, earthy timbre and communal energy have made it a foundational rhythm for the Northeast and a lasting influence on modern Brazilian popular music.

Jongo is an Afro-Brazilian circle dance and song tradition from the coffee-growing heartlands of southeastern Brazil, especially the Paraíba Valley spanning Rio de Janeiro, São Paulo, and Minas Gerais. It is typically performed around a bonfire with two drums—the larger caxambu and the smaller candongueiro—driving interlocking rhythms while participants sing call-and-response verses known as pontos. Rooted in Central and West-Central African (Bantu) cultural memory brought by enslaved peoples, jongo blends ritual, poetry, dance, and social commentary. Dancers invite one another into the circle using the umbigada (a belly-to-belly gesture), and singers improvise metaphor-rich, often enigmatic lyrics that encode devotion, resistance, and wit. In some regions the practice is also called caxambu, reflecting local naming of the larger drum and the tradition itself. Beyond performance, jongo serves as an intergenerational archive for Afro-Brazilian communities, embodying ancestry, spirituality, and communal cohesion while maintaining a lively, dance-forward character.

Choro is an urban Brazilian instrumental genre that arose in Rio de Janeiro in the late 19th century. It blends European dance forms (polka, schottische, waltz, mazurka) with Afro-Brazilian rhythmic sensibilities from styles like lundu and early maxixe, producing a supple, highly syncopated groove. Typical choro ensembles (regionais) feature a lead melodic instrument—often flute, clarinet, or bandolim (mandolin)—supported by cavaquinho and 6-string guitar for harmony, a 7‑string guitar providing counter-melodic bass lines (baixarias), and pandeiro for light percussion. Pieces commonly use multi-strain forms (e.g., AABBACCA), incorporate modulations, and encourage melodic variations and counterpoint rather than long harmonic solos. The result is music that is both virtuosic and lyrical, at once salon-refined and street-savvy.

Maxixe (pronounced ma-SHEE-shee) is a Brazilian urban dance-music style that crystallized in Rio de Janeiro at the end of the 19th century. Often nicknamed the "Brazilian tango," it blends Afro-Brazilian rhythmic drive with European ballroom forms. Typically notated in 2/4 and propelled by a syncopated habanera/tresillo feel, maxixe favors bright tempos, off‑beat accents, and elegant yet playful melodies. It thrived in salons, theatrical revues, wind bands, choro ensembles, and on solo piano, where left‑hand habanera patterns support harmonically mobile, ornamented tunes. The style was once considered risqué, but it became a fashionable symbol of modern Brazilian cosmopolitan life in the early 20th century, spreading to Europe and the United States.