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arabic folk music

Arabic Folk Music

Dancing Sentimental Romantic Sad Epic

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Description

Arabic folk music is an umbrella for the rural and community-based song, dance, and instrumental traditions of Arabic-speaking societies across North Africa, the Levant, the Arabian Peninsula, and the Nile Valley.

It centers on modal melodies (maqām), cyclical rhythms (īqāʿāt), and expressive vocalism (mawwāl, zajal, layālī) delivered with microtonal ornamentation and call-and-response refrains. Typical instruments include the oud, qanun, nay, rabab, simsimiyya, mijwiz, kawala, mizmar/zoorna, and an array of frame and goblet drums (riqq, daff, tabla/darbuka). While strongly local and vernacular, these styles have long interacted with courtly/classical practices, Sufi devotional repertoires, and festive dance forms, producing regionally distinct idioms such as Saʿīdi tunes in Upper Egypt, Bedouin songs of the Arabian deserts, Levantine dabke songs, and Maghrebi folk repertories.

Today, Arabic folk persists in weddings, seasonal festivities, processions, work songs, and community performance, and it continues to supply rhythms, modes, and stories to modern pop, shaabi, and diasporic fusions.

History

How to make a track in this genre

Main artists

Influenced by

Arabic Classical Music

Arabic classical music is the art-music tradition of the Arabic-speaking world, built on the modal system of maqam and cyclical rhythmic modes called iqaʿat. It prioritizes ornate melody, nuanced intonation (including microtonal intervals), heterophonic ensemble texture, and a balance between composed forms and improvisation (taqsim). Core forms include the samaʿi (often in 10/8), longa (2/4), dulab (short prelude), muwashshah (strophic song), and the wasla (a multi-movement suite). The aesthetic of tarab—emotional ecstasy and deep musical rapture—guides performance and listening. Typical instruments include the ʿūd (fretless lute), qānūn (plucked zither), nay (end-blown flute), violin/kamanja, riqq (tambourine), and darbuka/tabla, often assembled as a takht (chamber ensemble) or, in later periods, the larger firqa (orchestra).

Andalusian Classical

Andalusian classical (also called Andalusi music, al-âla in Morocco, gharnati in western Algeria, and malouf in Tunisia) is a suite-based Arab-Islamic art music that crystallized in medieval Al-Andalus and was later preserved and elaborated in the Maghreb. It is organized into long, multi-movement suites known as nūbas (nawba), each tied to a modal family (ṭabʿ) and a set of rhythmic cycles (mīzān). The repertoire is built on strophic poetic forms such as the muwashshaḥ and zajal, set to finely ornamented, heterophonic textures. Core instruments include the ʿūd (lute), kamanja/violin (often held upright in Maghrebi practice), rebāb, qānūn, and ney, supported by frame drums (ṭār, bendir), goblet drum (darbuga), and riqq. Melodic practice uses maqām-like modal systems with microtonal intonation, rich melodic turns, and measured as well as non-metric improvisation (e.g., istikhbār). Over centuries, urban scholarly lineages in Fez, Tlemcen, Algiers, Constantine, Tetouan, and Tunis codified distinct schools, preserving nūba cycles, modes, and performance conventions that continue to define the genre today.

Has influenced

Arabic pop is the mainstream, commercial song style of the Arabic‑speaking world, blending Western pop structures with Arabic melodic modes (maqām) and regional rhythmic cycles (iqa‘āt). Arrangements typically pair traditional instruments like the oud, qanun, nay, strings, and darbuka with electric guitar/bass, keyboards, drum machines, and modern synthesizers. Vocals are highly ornamented (melisma, trills, turns) and delivered in widely understood dialects such as Egyptian and Levantine, as well as Khaliji and Maghrebi Arabic. Songs favor verse–pre‑chorus–chorus forms with catchy hooks, glossy production, and video‑forward presentation. Lyrically, themes of romance, longing, celebration, and everyday life dominate, spanning intimate ballads to up‑tempo dance anthems.

Raï is a popular music genre from the port city of Oran (Wahran), Algeria, whose name comes from the colloquial Arabic word for "opinion" or "point of view." It began as a raw, vernacular form of urban song led by cheikhas (female singer-performers) accompanied by gasba flute and guellal drum, addressing everyday life, love, alcohol, social hypocrisy, and desire with unusual frankness. Across the 1970s and 1980s, raï electrified: acoustic ensembles and Bedoui/chaabi-rooted melodies merged with electric guitar, synthesizers, drum machines, and global dance grooves (funk, disco, reggae, and pop). This produced the internationally famous “pop raï” sound—at once danceable and emotionally direct—carried by stars such as Khaled, Cheb Mami, Cheb Hasni, and Cheikha Rimitti. Today, raï remains a living tradition and a flexible pop form, equally at home with traditional gasba/guellal timbres and glossy electronic production, while its lyrics continue to alternate between hedonistic celebration and aching nostalgia for home and lost love.

Shaabi (often transliterated sha‘bi, meaning “of the people” or “popular”) is an urban Egyptian street-pop style rooted in working-class neighborhoods and wedding culture. It fuses Egyptian folk dance rhythms (especially maqsoum/baladi and sa‘idi) with colloquial Cairo Arabic lyrics, catchy accordion or mizmar riffs, and, from the 1980s onward, drum machines and quarter-tone keyboards. Melodies draw on Arabic maqam practice (notably Bayati, Hijaz, and Nahawand), with expressive microtonal ornamentation and frequent mawwal-style improvised vocal preludes. The vocal delivery is direct, gritty, and conversational, often humorous or satirical, and designed to energize a dancefloor via call-and-response hooks. Compared with classical Egyptian tarab and polished mainstream pop, shaabi is rawer in timbre, more rhythm-forward, and unapologetically grounded in everyday life and street aesthetics.

Raqs baladi is an Egyptian social dance and the musical style that accompanies it, literally meaning "country/local dance" in Arabic. It emphasizes grounded, earthy movement and a warm, intimate musical feel rooted in everyday life. Musically, raqs baladi is modal (maqām-based) and rhythm-led, featuring a prominent baladī/maqsūm groove on tabla (darbuka) and riqq, with melodic improvisations (taqsīm) on accordion, oud, or ney. The hallmark "baladī progression" often begins with a free or rubato taqsīm and gradually locks into increasingly driving 4/4 rhythms. Compared to stage-oriented raqs sharqi, raqs baladi is less theatrical and more conversational, celebrating neighborhood gatherings, weddings, and family events. It is a cornerstone of Egyptian musical identity, blending rural folk roots with early 20th‑century urban instrumentation.

Dabke is a Levantine line-dance music style built for communal celebration, especially weddings and village festivals. It features driving, repetitive rhythms, emphatic foot-stomps, and call-and-response vocals that invite audience participation. Musically, dabke leans on Arabic maqam-based melodies (often Bayati, Hijaz, Kurd, Nahawand, or Rast) performed on folk timbres such as mijwiz (double-reed), zurna/mizmar, yarghul, oud, and regional percussion (darbuka/tabla, riq, daff, tapan). Modern dabke frequently uses synths, arranger keyboards, and drum machines to deliver a louder, dancefloor-ready sound. Common rhythmic feels include 2/4 (malfuf), 4/4 (maqsum/sa’idi), and 6/8 (dal’ouna), with tempos typically ranging from brisk to very energetic. Lyrics often center on pride, love, place, and togetherness, with refrains designed for easy group singing and sustained dancing.

Taarab is the orchestral, poetry-driven popular music of the Swahili coast, originating in Zanzibar at the turn of the 20th century. It blends Arab/Egyptian court and salon traditions, Indian Ocean trade influences, and indigenous Swahili poetic aesthetics into a refined, emotive style performed at weddings, community celebrations, and social clubs. Its sound is characterized by lush, heterophonic textures led by a singer and backed by an ensemble featuring oud, qanun, violins, accordion or harmonium, ney, bass, and hand percussion such as riqq and darbuka; in coastal contexts, local ngoma approaches also inform groove and feel. Melodies draw on Arabic maqamat with melismatic ornamentation, while lyrics—delivered in Swahili—employ classical forms of shairi and witty double entendre, often offering social commentary. Since the 1990s, "modern taarab" has incorporated keyboards, drum machines, and pop song structures, but it remains rooted in the genre’s poetic ethos and ceremonial function on the Swahili littoral.

Muzika Mizrahit

Muzika mizrahit (Israeli Mizrahi or Oriental music) is a modern Israeli popular genre rooted in the musical traditions of Jewish communities from the Middle East, North Africa, and the Mediterranean. It blends Arabic, Turkish, Greek (laïko/rebetiko), and Andalusian influences with Hebrew lyrics and contemporary pop production. Musically it favors modal melodies drawn from Middle Eastern maqam systems (e.g., Hijaz, Bayat, Kurd) and characteristic vocal ornamentation (melisma, microtonal inflections). Typical instruments include oud, bouzouki, qanun, violin, darbuka/tabla, riq, and handclaps, increasingly complemented by synthesizers, drum machines, and pop/EDM-style arrangements. Lyrically, songs often revolve around love, longing, family, faith, and place, moving between dance-forward party anthems and deeply emotive ballads. Since the 1990s, the style has moved from a marginalized “cassette culture” to the mainstream of Israeli pop.

Khaleeji (Khaliji) is the contemporary popular music of the Arabian Gulf, spanning Saudi Arabia, Kuwait, Bahrain, Qatar, the United Arab Emirates, and Oman. It blends deep-rooted Gulf rhythmic traditions and poetic forms with modern pop arrangement, creating a distinctly percussive, melodic, and danceable sound. Core characteristics include driving hand-drum grooves (mirwās, tabl, riqq), ornate vocal lines grounded in the Arabic maqam system (often Bayātī, Rāst, Ḥijāz, and Nahāwand), and Gulf-dialect (Nabaṭī) lyrics that balance romantic themes with imagery of desert, sea, and kinship. Since the 1980s, synthesizers, drum machines, and lush string pads have joined oud, violin, and qanun, giving Khaleeji its sleek pop sheen while preserving its rhythmic identity (samri and khaleegy dance rhythms). The result is a style that feels both traditional and modern: celebratory and suited to social dancing, yet melodically expressive and lyrically intimate.

Arabesk is a Turkish popular music style characterized by deeply emotive singing, melodramatic lyrics, and melodies grounded in the makam (modal) tradition. It blends elements of Turkish classical/urban art music, regional folk timbres (especially the bağlama/saz), and lush orchestral arrangements inspired by mid-20th-century Middle Eastern film music. Typical performances feature melisma, expressive vibrato, microtonal inflections, and frequent use of the Hijaz/Phrygian dominant flavor, often at slow-to-mid tempos with prominent strings and acoustic instruments. Lyrical themes revolve around longing (gurbet), fate, heartbreak, social displacement, and moral struggle—reflecting the rural-to-urban migration experience that shaped modern Turkey.

Israeli Folk Music

Israeli folk music (often called Shirei Eretz Yisrael) is a body of Hebrew-language songs and melodies that crystallized during the Yishuv era and the early decades of the State of Israel. It was created for communal singing, national ceremonies, and folk dancing, and it emphasizes clear melodies, memorable refrains, and strophic song forms. Stylistically it fuses Ashkenazi and Sephardi Jewish traditions with Levantine/Arabic modal practice, Eastern European pioneer songs, and local Bedouin/Palestinian rhythmic sensibilities. Typical textures include unison or simple two-part choral singing accompanied by guitar or accordion, with later incorporations of oud, darbuka, and other Middle Eastern instruments. Dance rhythms such as the hora and debka, and modal colors like Ahava Rabbah/Freygish (Phrygian dominant) are common. Lyrically, songs reference the land, seasons, labor, landscapes, and shared nation-building ideals.

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