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By Ehud Banai
Albums
By Ehud Banai
היא הופיעה כמו הרוח
January 8, 2017
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Oriental Jewish Music
Oriental Jewish music refers to the liturgical, paraliturgical, and secular musical traditions of Jewish communities from the Middle East and North Africa, as they were preserved in diaspora and recontextualized in Israel after the mid-20th century. It blends Hebrew and Judeo-Arabic (and occasionally Ladino) texts with maqām-based melody, microtonal inflection, and cyclical iqa'at (Arabic/Turkish rhythms). Typical textures are heterophonic—voices and instruments ornamenting the same line rather than using dense harmony. Core instruments include oud, qanun, violin, ney, and frame/hand drums such as darbuka and riq; in modern settings, keyboards with quarter-tone capability and guitars may appear. The repertoire ranges from synagogue piyyutim and Andalusian nuba-derived suites to wedding songs and urban genres like the Iraqi maqām. In Israel, these practices converged across Moroccan, Iraqi, Yemenite, Egyptian, Syrian, and Persian Jewish communities, shaping the sonic DNA that later fed Mizrahi/"Oriental" Israeli popular music.
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Ladino Folksong
Ladino folksong is the secular song tradition of the Sephardic Jews, sung in Judeo‑Spanish (Ladino/Djudeo‑Espanyol) that preserves medieval Iberian Spanish alongside Hebrew and regional loanwords. The repertoire includes romances (narrative ballads), kantikas (lyric songs), coplas (strophic songs), lullabies, wedding and life‑cycle songs. Musically, it blends medieval Iberian balladry with modal aesthetics and rhythms absorbed across the Sephardic diaspora in the Ottoman Balkans, Anatolia, North Africa, and the Eastern Mediterranean. Typical modes include Hijaz/Phrygian‑dominant and Nahawand (harmonic minor), with ornamented melodies and flexible intonation that may reflect local makam practice. Rhythms often use asymmetric meters (9/8, 7/8) alongside simple duple/triple. Traditional accompaniment features oud, qanun, violin, guitar, darbuka/frame drum, and sometimes accordion; historically many songs were transmitted a cappella, especially in women’s domestic and communal contexts.
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