Alvar Deyişleri

Uzun hava (literally “long air”) is a free‑meter vocal style in Turkish folk music characterized by unmeasured phrasing, wide melodic ambitus, and intensely melismatic ornamentation. Unlike the rhythmic, dance‑oriented kırık hava (“broken air”), uzun hava is usûlsüz (without a fixed beat), allowing singers to stretch lines for expressive effect. The melodies are modal, drawing on Anatolian ayak/modal practice and, regionally, on makam sensibilities with microtonal inflections. Performances are often a cappella or lightly accompanied by bağlama family instruments (bağlama, divan saz, cura) and, in some regions, by reed and wind timbres such as mey, kaval, or zurna providing drones or sustained tones. Texts typically voice longing, separation, exile (gurbet), grief, or devotional reflection. Regional subtypes include bozlak (Central Anatolia), hoyrat (Southeast/Arab‑Turkic borderlands), maya, and various local “gurbet havası,” each with their own melodic turns and dialectal text styles.

Alevi folk music (Alevi–Bektaşi music) is the devotional and vernacular song tradition of the Alevi communities of Anatolia. It is centered on the bağlama (saz) and the sung poetry of the âşık/ozan lineage, conveying mystical, ethical, and communal teachings. Core forms include deyiş and nefes (didactic, mystical hymns), düvaz-ı imam (praise of the Twelve Imams), and semah (songs accompanying the ritual turning/dance). Melodies often draw on folk-modal practice related to the Turkish makam world, while rhythm favors both free-meter recitation and asymmetrical “aksak” cycles such as 5/8, 7/8, and 9/8. The performance practice is intimate and participatory, with a zakir (lead singer/bağlama player) guiding congregational response during the cem ritual.